The Unfolding Destiny of the British Bahai Community Part 112

While free love is condemned, yet marriage is considered as a holy act which every human being should be encouraged, though not forced, to perform. s.e.x instinct, like all other human instincts, is not necessarily evil. It is a power which, if properly directed, can bring joy and satisfaction to the individual. If misused or abused it brings, of course, incalculable harm not only to the individual but also to the society in which he lives. While the Baha'is condemn asceticism and all extreme forms of self-mortification they at the same time view with disfavour the current theories of s.e.x ethics which cannot but bring ruin to human society. In the Baha'i Cause marriage has been encouraged, but made somewhat difficult, conditioned as it is upon the consent of the four parents. Divorce, on the other hand, has been made relatively easy, and the sociologists are just beginning to realise the importance of this law....

Letter of 6 April 1936

6 April 1936

He (the Guardian) is of the opinion, however, that while the secondary aspects of Baha'i Administration should be left out, a comprehensive statement as to its origin and significance in the Baha'i Dispensation is of vital importance in any work of the Cause, especially if it is written by a believer. The main thing is to properly present the subject so that the reader may be able to grasp it.

Letter of 21 November 1936

21 November 1936

With reference to the absolute pacifists, or conscientious objectors to war; their att.i.tude, judged from the Baha'i standpoint, is quite anti-social and due to its exaltation of the individual conscience leads inevitably to disorder and chaos in society. Extreme pacifists are thus very close to the anarchists, in the sense that both these groups lay an undue emphasis on the rights and merits of the individual. The Baha'i conception of social life is essentially based on the principle of the subordination of the individual will to that of society. It neither suppresses the individual nor does it exalt him to the point of making him an anti-social creature, a menace to society. As in everything it follows the 'golden mean'. The only way that society can function is for the minority to follow the will of the majority.

The other main objection to the conscientious objectors is that their method of establis.h.i.+ng peace is too negative. Non-co-operation is too pa.s.sive a philosophy to become an effective way for social reconstruction.

Their refusal to bear arms can never establish peace. There should be first a spiritual revitalisation which nothing, except the Cause of G.o.d, can effectively bring to every man's heart.

Letter of 3 February 1937

3 February 1937

Do not feel discouraged if your labours do not always yield an abundant fruitage. For a quick and rapidly-won success is not always the best and the most lasting. The harder you strive to attain your goal, the greater will be the confirmations of Baha'u'llah, and the more certain you can feel to attain success. Be cheerful, therefore, and exert yourself with full faith and confidence. For Baha'u'llah has promised His Divine a.s.sistance to every one who arises with a pure and detached heart to spread His Holy Word, even though he may be bereft of every human knowledge and capacity, and notwithstanding the forces of darkness and of opposition which may be arrayed against him. The goal is clear, the path safe and certain, and the a.s.surances of Baha'u'llah as to the eventual success of our efforts quite emphatic. Let us keep firm, and whole-heartedly carry on the great work which He has entrusted into our hands.

Letter of 31 March 1938

31 March 1938

With reference to your question as to whether individuals can help each other by accepting to suffer for each other's sake. Surely such sacrifice for our fellow humans can have helpful results. This law of sacrifice operates in our own lives, as well as in the lives of the Divine Manifestations.

Letter of 18 April 1940

18 April 1940

In these stormy days his thoughts are often with you and our dear English believers, and his prayers continue to be offered on your behalf, that you may all be protected and remain safe, so that when this great ordeal of war which is threatening to engulf the whole world will have pa.s.sed, you may all be able to continue serving our beloved Cause, and this time through more effective means and on a larger scale than ever before.

The immediate future, as clearly predicted by the Master, must necessarily be very dark for the Cause as well as for the whole world, but the promises He has repeatedly given us of a glorious future for the Faith and for mankind as a whole are of such character as should a.s.suredly sustain and strengthen us amidst the trials and tribulations of the days ahead.

Letter of 2 June 1941

2 June 1941

There can be no doubt that after the present suffering of humanity many souls, who at present show only a mild interest in the Faith, will turn to it as the sole road which can lead them out of the valley of blindness and misery to the "green pastures" promised by their Lord....

Letter of 1 August 1941

1 August 1941

Wherever the Cause is being spread, as it grows in strength, people increasingly will take sides both for and against it. Therefore he (the Guardian) is not surprised to learn that you are finding yourself in the position, sometimes being upheld and sometimes being attacked! It is a great bounty from G.o.d that you have had a training in this world which so admirably suits you for a champion of His Faith and an exponent of His doctrines....

Letter of 19 October 1941

19 October 1941

The English Baha'is are being tested in both faith and character very severely, and the Guardian is deeply gratified to see the manner in which they are responding, a manner that proclaims to all who witness it that these souls are true Baha'is.

The Master longed so to see the believers perfect their faith in living.

Now is the supreme hour of test applied, not only to the whole world, but to the Baha'is too; how they act, to the degree they adhere to the spirit and the letter of their Faith, will point the way to watching humanity and demonstrate the worth of being a follower of Baha'u'llah ... the good news you convey of the spirit and devotion of the English friends greatly pleases Shoghi Effendi.

His hope and prayer is that during these times of danger, stress, and misery, the Baha'is will seek out amidst their fellow-countrymen those jewel-like souls that belong to Baha'u'llah and bring them the blessing and comfort of His Faith.

Letter of 30 October 1941

30 October 1941