The Story of the Outlaw Part 5

The courage and hardihood of Boone Helm were in evidence to the close of his life. Three men of the Vigilantes did the dangerous work of arresting him, and took him by closing in on him as he stood in the street talking. "If I'd had a chance," said he, "or if I had guessed what you all were up to, you'd never have taken me." He claimed not to know what was wanted of him when brought before the judges of the Vigilante court, and solemnly declared that he had never killed a man in all his life! They made him kiss the Bible and swear to this over again just to see to what lengths his perjured and depraved soul would go. He swore on the Bible with perfect calmness! His captors were not moved by this, and indeed Helm was little expectant that they would be. He called aside one of them whom he knew, declined a clergyman, and confessed to a murder or so in Missouri and in California, admitted that he had been imprisoned once or twice, but denied that he had been a road agent. He accused some of his warmest friends of the latter crime. Jack Gallegher, also under arrest, heard him thus incriminate himself and others of the gang and called him all the names in the calendar, telling him he ought to die.

"I have looked at death in all forms," said Helm, coolly, "and I am not afraid to die." He then asked for a gla.s.s of whiskey, as did a good many of these murderers when they were brought to the gallows. From that time on he was cool and unconcerned, and showed a finish worthy of one ambitious to be thought wholly bad.

There were six thousand men a.s.sembled in Virginia City to see the executions of these criminals, who were fast being rounded up and hung by the citizens. The place of execution was in a half-finished log building. The ropes were pa.s.sed over the ridge-pole, and, as the front of the building was open, a full view was offered of the murderers as they stood on the boxes arranged for the drops. Boone Helm looked around at his friends placed for death, and told Jack Gallegher to "stop making such a fuss." "There's no use being afraid to die," said he; and indeed there probably never lived a man more actually devoid of all sense of fear. He valued neither the life of others nor his own. He saw that the end had come, and was careless about the rest. He had a sore finger, which was tied up, and this seemed to trouble him more than anything else. There was some delay about the confessions and the last offices of those who prayed for the condemned, and this seemed to irritate Boone Helm.

"For G.o.d's sake," said he, "if you're going to hang me, I want you to do it and get through with it. If not, I want you to tie up my finger for me."

"Give me that overcoat of yours, Jack," he said to Gallegher, as the latter was stripped for the noose.

"You won't need it now," replied Gallegher, who was dying blasphemous.

About then, George Lane, one of the line of men about to be hung, jumped off his box on his own account. "There's one gone to h.e.l.l,"

remarked Boone Helm, philosophically. Gallegher was hanged next, and as he struggled his former friend watched him calmly. "Kick away, old fellow," said Boone Helm. Then, as though suddenly resolved to end it, he commented, "My turn next. I'll be in h.e.l.l with you in a minute!"

Boone Helm was a Confederate and a bitter one, and this seems to have remained with him to the last. "Every man for his principles!" he shouted. "Hurrah for Jeff Davis! Let her rip!" He sprang off the box; and so he finished, utterly hard and reckless to the last.

Chapter IX

Death Scenes of Desperadoes--_How Bad Men Died_--_The Last Moments of Desperadoes Who Finished on the Scaffold_--_Utterances of Terror, of Defiance, and of Cowardice_.

There is always a grim sort of curiosity regarding the way in which notoriously desperate men meet their end; and perhaps this is as natural as is the curiosity regarding the manner in which they lived. "Did he die game?" is one of the questions asked by bad men among themselves.

"Did he die with his boots on?" is another. The last was the test of actual or, as it were, of professional badness. One who admitted himself bad was willing to die with his boots on. Honest men were not, and more than one early Western man fatally shot had his friends take off his boots before he died, so that he might not go with the stain of desperadoism attached to his name.

Some bad men died unrepentant and defiant. Others broke down and wept and begged. A great oblivion enshrouds most of these utterances, for few Vigilante movements ever reached importance enough to permit those who partic.i.p.ated to make publicly known their own partic.i.p.ation in them.

Indeed, no man ever concerned in a law and order execution ever liked to talk about it. Tradition, however, has preserved the exact utterances of many bad men. Report is preserved, in a general way, of many of the rustlers hung by the cattle men in the "regulator" movement in Montana, Wyoming, and Nebraska in the late '70's. "Give me a chew of tobacco, folks," said one. "Meet you in h.e.l.l, fellows," remarked others of these rustlers when the last moment arrived. "So-long, boys," was a not infrequent remark as the noose tightened. Many of these men were brave, and some of them were hung for what they considered no crime.

Henry Plummer, whose fate has been described in a previous chapter, was one of those who died in a sense of guilt and terror. His was a nature of some sensitiveness, not callous like that of Boone Helm. Plummer begged for life on any terms, asked the Vigilantes to cut off his ears and hands and tongue, anything to mark him and leave him helpless, but to leave him alive. He protested that he was too wicked to die, fell on his knees, cried aloud, promised, besought. On the whole, his end hardly left him enshrouded with much glamor of courage; although the latter term is relative in the bad man, who might be brave at one time and cowardly at another, as was often proved.

[Ill.u.s.tration: THE SCENE OF MANY HANGINGS]

Ned Ray and Buck Stinson died full of profanity and curses, heaping upon their executioners all manner of abuse. They seemed to be animated by no understanding of a life hereafter, and were concerned only in their animal instinct to hold on to this one as long as they might. Yet Stinson, of a good Indiana family, was a bright and studious and well-read boy, of whom many good things had been predicted.

Dutch John, when faced with death, acted much as his chief, Henry Plummer, had done. He begged and pleaded, and asked for mutilation, disfigurement, anything, if only he might still live. But, like Plummer, at the very last moment he pulled together and died calmly. "How long will it take me to die?" he asked. "I have never seen anyone hanged."

They told him it would be very short and that he would not suffer much, and this seemed to please him. Nearly all these desperadoes seemed to dread death by hanging. The Territory of Utah allowed a felon convicted under death penalty to choose the manner of his death, whether by hanging, beheading, or shooting; but no record remains of any prisoner who did not choose death by shooting. A curiosity as to the sensation of hanging was evinced in the words of several who were hung by Vigilantes.

In the largest hanging made in this Montana work, there were five men executed one after the other: Clubfoot George, Hayes Lyons, Jack Gallegher, Boone Helm, and Frank Parish, all known to be members of the Plummer gang. George and Parish at first declared that they were innocent--the first word of most of these men when they were apprehended. Parish died silent. George had spent some hours with a clergyman, and was apparently repentant. Just as he reached the box, he saw a friend peering through a crack in the wall. "Good-by, old fellow,"

he called out, and sprang to his own death without waiting for the box to be pulled from under his feet.

Hayes Lyons asked to see his mistress to say good-by to her before he died, but was refused. He kept on pleading for his life to the very last instant, after he had told the men to take his body to his mistress for burial. This woman was really the cause of Lyons' undoing. He had been warned, and would have left the country but for her. A woman was very often the cause of a desperado's apprehension.

Jack Gallegher in his last moments was, if possible, more repulsive even than Boone Helm. The latter was brave, but Gallegher was a coward, and spent his time in cursing his captors and pitying himself. He tried to be merry. "How do I look with a halter around my neck?" he asked facetiously of a bystander. He asked often for whiskey and this was given him. A moment later he said, "I want one more drink of whiskey before I die." This was when the noose was tight around his neck, and the men were disgusted with him for the remark. One remarked, "Give him the whiskey"; so the rope, which was pa.s.sed over the beam above him and fastened to a side log of the building, was loosened to oblige him.

"Slack off the rope, can't you," cried Gallegher, "and let a man have a parting drink." He bent his head down against the rope and drank a tumblerful of whiskey at a gulp. Then he called down curses on the men who were about him, and kept it up until they cut him short by jerking away the box from under his feet.

A peculiar instance of unconscious, but grim, humor was afforded at Gallegher's execution. Just as he was led to the box and ordered to climb up, he drew a pocket-knife and declared he would kill himself and not be hanged in public. A Vigilante covered him with a six-shooter.

"Drop that, Jack," he exclaimed, "or I'll blow your head off." So Gallegher, having the choice of death between shooting, hanging or beheading, chose hanging after all! He was a coward.

Cy Skinner, when on the way to the scaffold, broke and ran, calling on his captors to shoot. They declined, and hanged him. Alex Carter, who was on the fatal line with Skinner in that lot, was disgusted with him for running. He asked for a smoke while the men were waiting, and died with a lie on his lips--"I am innocent." That is not an infrequent declaration of criminals at the last. The lie is only a blind clinging to the last possible means of escape, and is the same as the instinct for self-preservation, a crime swallowed up in guilt.

Johnny Cooper wanted a "good smoke" before he died, and was given it.

Bob Zachary died without fear, and praying forgiveness on his executioners. Steve Marshland asked to be pardoned because of his youth.

"You should have thought of that before," was the grim reply. He was adjudged old enough to die, as he had been old enough to kill.

George Shears was one of the gamest of the lot. He seemed indifferent about it all after his capture, and, when he was told that he was to be hanged, he remarked that he ought to be glad it was no worse. He was executed in the barn at a ranch where he was caught, and, conveniences being few, a ladder was used instead of a box or other drop. He was told to ascend the latter, and did so without the least hesitation or evidence of concern. "Gentlemen," said he, "I am not used to this business, never having been hung before. Shall I jump off or slide off?"

They told him to "jump, of course," and he took this advice. "All right.

Good-by!" he said, and sprang off with unconcern.

Whiskey Bill was not given much chance for last words. He was hung from horseback, the noose being dropped down from a tree to his neck as he sat on a horse behind one of the Vigilantes. "Good-by, Bill," was the remark of the latter, as he spurred his horse and left Bill hanging.

One of the most singular phenomena of these executions was that of Bill Hunter, who, while hanging by the neck, went through all the motions of drawing and firing his six-shooter six times. Whether the action was conscious or unconscious it is impossible to tell.

Bill Bunton resisted arrest and was pugnacious, of course declaring his innocence. At the last he showed great gameness. He was particular about the manner in which the knot of the rope was adjusted to his neck, seeming, as did many of these men, to dread any suffering while hanging.

He asked if he might jump off the platform himself, and was told he might if he liked. "I care no more for hanging," he explained, "than I do for taking a drink of water, but I'd like to have my neck broken. I'd like to have a mountain three hundred feet high to jump off from. Now, I'll give you the time: One--two--three. Here goes!"

Chapter X

Joseph A. Slade--_A Man with a Newspaper Reputation_--_Bad, but Not as Bad as Painted_--_Hero of the Overland Express Route_--_A Product of Courage Plus Whiskey, and the End of the Product_.

One of the best-known desperadoes the West ever produced was Joseph A.

Slade, agent of the Overland stage line on the central or mountain division, about 1860, and hence in charge of large responsibilities in a strip of country more than six hundred miles in extent, which possessed all the ingredients for trouble in plenty. Slade lived, in the heyday of his career, just about the time when men from the East were beginning to write about the newly discovered life of the West. Bret Harte had left his indelible stamp upon the literature of the land, and Mark Twain was soon to spread widely his impressions of life as seen in "Roughing It"; while countless newspaper men and book writers were edging out and getting hearsay stories of things known at first hand by a very few careful and conscientious writers.

The hearsay man engaged in discovering the West always clung to the regular lines of travel; and almost every one who pa.s.sed across the mountains on the Overland stage line would hear stories about the desperate character of Slade. These stories grew by newspaper multiplication, until at length the man was owner of the reputation of a fiend, a ghoul, and a murderer. There was a wide difference between this and the truth. As a matter of fact, there were many worse desperadoes on the border.

Slade was born at Carlisle, Illinois, and served in the Mexican War in 1848. He appears to have gone into the Overland service in 1859. At once he plunged into the business of the stage line, and soon became a terror to the thieves and outlaws, several of whom he was the means of having shot or hung, although he himself was nothing of a man-hunter at the time; and indeed, in all his life he killed but one man--a case of a reputation beyond desert, and an instance of a reputation fostered by admiring but ignorant writers.

Slade was reported to have tied one of his enemies, Jules Reni, more commonly called Jules, to the stake, and to have tortured him for a day, shooting him to pieces bit by bit, and cutting off his ears, one of which he always afterward wore in his pocket as a souvenir. There was little foundation for this reputation beyond the fact that he did kill Jules, and did it after Jules had been captured and disarmed by other men. But he had been threatened time and again by Jules, and was once shot and left for dead by the latter, who emptied a pistol and a shotgun at Slade, and left him lying with thirteen bullets and buckshot in his body. Jules thought he did not need to shoot Slade any more after that, and gave directions for his burial as soon as he should have died. At that Slade rose on his elbow and promised Jules he would live and would wear one of his, Jules', ears on his watch chain; a threat which no doubt gave rise to a certain part of his ghastly reputation. Jules was hung for a while by the stage people, but was let down and released on promise of leaving the country never to return. He did not keep his promise, and it had been better for him if he had.

Jules Reni was a big Frenchman, one of that sort of early ranchers who were owners of small ranches and a limited number of cattle and horses--just enough to act as a s.h.i.+eld for thefts of live stock, and to offer encouragement to such thefts. Before long Jules was back at his old stamping-grounds, where he was looked on as something of a bully; and at once he renewed his threats against Slade.

Slade went to the officers of the military post at Laramie, the only kind of authority then in the land, which had no sort of courts or officers, and asked them what he should do. They told him to have Jules captured and then to kill him, else Jules would do the same for him.

Slade sent four men out to the ranch where Jules was stopping, about twelve miles from Laramie, while he followed in the stage-coach. These men captured Jules at a ranch a little farther down the line, and left him prisoner at the stage station. Here Slade found him in the corral, a prisoner, unarmed and at his mercy, and without hesitation he shot him, the ball striking him in the mouth. His victim fell and feigned death, but Slade--who was always described as a good pistol shot--saw that he was not killed, and told him he should have time to make his will if he desired. There is color in the charge of deliberate cruelty, but perhaps rude warrant for the cruelty, under the circ.u.mstances of treachery in which Jules had pursued Slade. At least, some time elapsed while a man was running back and forward from the house to the corral with pen and ink and paper. Jules never signed his will. When the last penful of ink came out to the corral, Jules was dead, shot through the head by Slade. This looks like cruelty of an unnecessary sort, and like taunting a helpless victim; but here the warrant for all the Slade sort of stories seems to end, and there is no evidence of his mutilating his victim, as was often described.

Slade went back to the officers of Fort Laramie, and they said he had done right and did not detain him. Nor did any of Jules' friends ever molest him. He returned to his work on the Overland. After this he grew more turbulent, and was guilty of high-handed outrages and of a general disposition to run things wherever he went. The officers at Fort Halleck arrested him and refused to turn him over to the stage line unless the latter agreed to discharge him. This was done, and now Slade, out of work, began to be bad at heart. He took to drink and drifting, and so at last turned up at the Beaverhead diggings in 1863, not much different from many others of the bad folk to be found there.

Quiet enough when sober, Slade was a maniac in drink, and this latter became his habitual condition. Now and again he sobered up, and he always was a business man and animated by an ambition to get on in the world. He worked here and there in different capacities, and at last settled on a ranch a dozen miles or so from Virginia City, where he lived with his wife, a robust, fine-looking woman of great courage and very considerable beauty, of whom he was pa.s.sionately fond; although she lived almost alone in the remote cabin in the mountains, while Slade pursued his avocations, such as they were, in the settlements along Alder Gulch.

Slade now began to grow ugly and hard, and to exult in terrorizing the hard men of those hard towns. He would strike a man in the face while drinking with him, would rob his friends while playing cards, would ride into the saloons and break up the furniture, and destroy property with seeming exultation at his own maliciousness. He was often arrested, warned, and fined; and sometimes he defied such officers as went after him and refused to be arrested. His whole conduct made him a menace to the peace of this little community, which was now endeavoring to become more decent, and he fell under the fatal scrutiny of the Vigilantes, who concluded that the best thing to do was to hang Slade. He had never killed anyone as yet, although he had abused many; but it was sure that he would kill some one if allowed to run on; and, moreover, it was humiliating to have one man trying to run the town and doing as he pleased. Slade was to learn what society means, and what the social compact means, as did many of these wild men who had been running as savages outside of and independent of the law. Slade got wind of the deliberations of the Committee, as well he might when six hundred men came down from Nevada Camp to Virginia City to help in the court of the miners, before which Slade was now to come. It was the Nevada Vigilantes who were most strongly of the belief that death and not banishment was the proper punishment for Slade. The leader of the marching men calmly told Slade that the Committee had decided to hang him; and, once the news was sure, Slade broke out into lamentations.

This was often the case with men who had been bullies and terrors. They weakened when in the hands of a stronger power. Slade crept about on his hands and knees, begging like a baby. "My G.o.d! My G.o.d!" he cried. "Must I die? Oh, my poor wife, my poor wife! My G.o.d, men, you can't mean that I'm to die!"

They did mean it, and neither his importunities nor those of his friends had avail. His life had been too rough and violent and was too full of menace to others. He had had his fair frontier chance and had misused it. Some wept at his prayers, but none relented. In broad daylight, the procession moved down the street, and soon Slade was swinging from the beam of a corral gate, one more example of the truth that when man belongs to society he owes duty to society and else must suffer at its hands. This was the law.