Critical Studies Part 6

'A lieutenant runs to the place, climbs to the body takes hold of it, lets it go, returns.

'"Dead?" says the officer in command. "Is it Loupat?"

'"He is already cold."

'"The scoundrel!" says the Captain again. "Well! he has done justice on himself. Right flank, march!"

'We are crowded pell-mell into the railway waggons which are bound for Tunis. I look through the opening in the door and see far away below me--already far away--a small dark shape which swings in the wind as on a gibbet, and which is lighted solely by the first rays of the rising sun.

'Another soldier, Barnaux, has had some liqueurs given him by a comrade; Barnaux is drinking with the men of his _marabout_, when a sergeant enters, espies the irregularity, takes the offender before the officer in command.

'Barnaux refuses to say who the giver of the liqueur was. The Captain orders him to be put in irons. They have put him _a la c.r.a.paudine_, that is, with his arms bound behind him and chained to his ankles. He is cast down thus on the sand of the camp. Because he moans with pain they gag him with a dirty rag, they tie his chin to his head with a cord. He remains all the night thus, tied up into a shapeless packet. In the morning when they change sentinels they perceive that he is dead. The gag has stifled him.

'Then the horror of the hospital; those h.e.l.ls which these men so dread that they will tear the bandages off their wounds, or cut their veins with a bit of broken gla.s.s, rather than live to enter them.

'The muleteers set us down at a great tent which serves as an infirmary; within there are planks on trestles and large pails filled with reddened water.

'"You see that," says Palot, who has divined with the instinct of the dying the destination of those sinister planks. "Well, that will be my last bed."

'An a.s.sistant, a filthy ap.r.o.n round his body, signs to us to enter.

'The great tent is an unutterably miserable place; it has been battered about by wind and weather; the currents of air blow unchecked through it, and clouds of dust arise from the ground.

Some twenty iron beds are there, not more; and beyond those a pile of mattresses, on which men are lying, rolled up in rough counterpanes. There are not sheets enough for all. They make a sick man rise and give up his place to Palot, whose pulse the surgeon feels.

'"Done for," says the doctor, between his teeth, without heeding whether Palot hears him or not.

'To the rest of us they a.s.sign the mattresses lying on the earth; these are full of vermin; they throw on us some covering, stained with the vomit of our predecessors.

'How wretched it is, this hospital! How weary are the days pa.s.sed, with no other companions than the dying, whose characters are poisoned by suffering and whose cries of horror and anguish ring in one's ears! When, moved by the disgust and despair which comes over you in this foetid hole filled with filth and misery, you drag yourself out on your trembling limbs into the sun, you feel so feeble, so exhausted, so helpless, you cannot walk a step. You sit down in the torrid heat; you are chilly, despite the high temperature; your teeth chatter, your body is drenched with sweat. And at evening you are obliged to return to the tent, where you pa.s.s such hideous nights, troubled by such frightful nightmares, by such vague sudden shapeless terrors, which seem to seize you by the throat and freeze the blood in your veins. Oh! those horrible nights when you see the dying shake off their covering with shrunken fingers and try to raise their haggard faces, lighted by the yellow-green rays of a lanthorn!

'These nights in which the living, who so soon will be the dead, clutch at the rags which cover them, and shriek with rage and fear as though they saw an enemy descend on them! These nights in which one hears the childlike sobs of young Palot, who is delirious, and who in his long agony calls on his mother, "Mamma! Mamma!"

'They will ring for ever in my ears those two piteous words which through three whole nights fill that wretched place with their unpitied lament. A lament, low and tender at first, broken with choking tears, ending in screams which make one's hair stand up on one's skull with horror. The desperate screams of a peris.h.i.+ng life which has lost all sense and measure of things or of time, of one who knows only that he will die, and in one supreme appeal protests against his severance from those he loves.'

And the youth Palot dies in that appeal, and they dig a hole in the red clay under a low wall beside a Barbary fig-tree.

'Ah! poor little soldier, who breathe your last, calling on your mother; you who, with your glazing eyes, saw the vision of your home; you who are laid there, at twenty-three years of age, to be devoured by the worms of that foreign soil on which you have suffered so much, and where you have met your death alone, forsaken, without a friend to soothe your last struggle, without a hand to close your eyelids, except the brutal hand of the hospital servant, which shut on your mouth like a muzzle when your desperate cries disturbed his sleep. Ah, I know why your sickness was mortal; I know it much better than the surgeon whose steel dissected your emaciated body; and I pity you, poor victim of the State, with all my heart and soul as I pity your mother who waits for you, counting the days of your absence, and who will only receive in her solitude the dry official notice of your death!

'Ah, no! I will not pity you, young dead soldier, nor your mother who mourns your loss! I will not pity you, sons, who are killed by the drinkers of blood, mothers who conceive what they send to the shambles. Mad women who endure the pangs of childbirth only to give up the fruit of their womb to the Minotaur which devours them! Know you not that the she-wolves let themselves be slain sooner than lose their offspring; that there are beasts which die of grief when their cubs are borne away from them? Do you not understand that it would be better to tear your new-born creatures limb from limb than to bring them up for one-and-twenty years, only to throw them into the hands of those who want their flesh to feed the cannon?... And you would ask our pity when, in some dark hour, the end comes, and the bones of your children are gnawed by hyaenas and whitened by the sun in some forgotten corner of the earth?'

There are many such pa.s.sages in _Biribi_, burning with truth and with pain; and it would be well if they could be stamped into the mind and the memory of the peoples of this epoch, who go meekly and stupidly as sheep to the slaughter, under the pressure of their sovereigns and statesmen. Of course, such a teaching as this carries with it its own condemnation by what is called authority, and by all those cla.s.ses of which I have spoken, to whom war is a necessity and a standing army is the ark of the Government. But it would be well if the populace of every country could read, learn, and digest it, and realise its truth and its justification. As I have said, I place _Bas les Coeurs_ higher, in a purely literary sense, than _Biribi_, in the sense of construction and of concentration. For _Biribi_ is abrupt, at times confused; is rather a series of terrible records and tragical incidents than a consecutive and harmonious narrative, although it relates the career of the same soldier from the time when he enters the ranks, to the last day in which he flings from him for ever the grey coat and _kepi_ of the punishment-battalion. In that punishment-battalion he has been placed, let the reader remember, for no especial crime against law or decency, but for those offences against the military code (the unwritten code) which make the offender more guilty in the eyes of a court-martial than any actually criminal accusation: to have lost a regimental article, to have forgotten to salute a superior, to have stopped to drink at a brook on a march, to have omitted to put the regulation number on a clothes brush or a pewter platter, to have been out without leave, to have lost cartridges or b.u.t.tons--any one of those innumerable and incessantly recurring actions or omissions which make a soldier an _insoumis_ to his military superior, whether sergeant or general, corporal or colonel, which to the military mind const.i.tute crimes too heinous to be named, offences which fill a punishment-book with accusations of acts in which only the semi-insanity of perverted authority could see any provocation.

Read only of the punishment of the _tombeau_ for simple sins of negligence or thoughtless mirth. The _tombeau_ is a canvas cover, stretched on stakes, making a cage a metre long by sixty centimetres wide, into which the soldier condemned to this torment is obliged to creep on his stomach as best he can. In this cage he spends days, weeks, months, at the caprice of his tyrants, with a litre of water as his only drink, and nothing but the canvas between him and scorching heat or icy rain, or blinding desert dust. On hot days the water in his little can evaporates rapidly; and at the will of the corporals in charge of him he may be kept thirty-six hours without other drink and without food at all. Remember, as you read these lines, that the _tombeau_ has been the home for months of the man who describes it; a home on the scorching Algerian sand in the parching African weather; a home in which he envied the jackal its lair and the vulture its wings; a home in which his flesh rotted and his manhood swooned.

It is, perhaps, the finest compliment one can pay to an author to be so much impressed by his theme that one almost forgets to speak of his purely intellectual qualities. It is difficult to treat of either of these works in a coldly critical spirit. For they are written with tears of blood--such tears as are wrung from the heart's depths of all those by whom France is beloved.

For if militarism be her only armour, her only resource against her foes, then must we tremble for her indeed; and tremble no less for the whole of Europe, of which all the male youth is bruised and crushed under militarism as in a mortar. The charge of want of patriotism has been brought against Georges Darien for both these volumes. But it is the flaw in human nature, not in French nature only, which he exposes; the cynicism, the selfishness, the cowardice, the meanness, which are so conspicuous in all modern society, in all nations and in all grades.

Were there a German invasion of Italy or of England next year, there would probably be as many Italians or English ready to succ.u.mb to, to cringe before, and to profit by, the conquerors as there are Versaillais ready to do so in the volume called _Bas les Coeurs_. There is a moral motor ataxy in the spinal marrow of modern nationalities; the love of money, the fear of poverty, and the continual concentration of the mind on personal interests taught by modern education and by modern commerce make up a large percentage of human beings, who are mere time-servers, always ready to hold the stirrup-leather of the strongest. It is not alone the French bourgeois of 1870 who is satirised in these pictures of Versailles under German domination; it is the whole modernity of the last quarter of the nineteenth century under the teaching of modern science, modern trade, and modern morality. All humanity has been inoculated with the serum of concentrated cowardice and egotism; some are robust enough to resist the contagion, but the majority absorb it and develop the disease. That which Darien calls not cowardice, but fear, is enormously developed by modern influences, and will probably continue to increase in the coming century. He asks himself and his reader of what elements is it composed that discipline, that blind obedience, which is enforced in military life (and which is already demanded in civil life by the scientific and medical tyrannies). He replies, and it is a subtle distinction which will escape the comprehension of many, that the soldier who thus cringes to base orders is not a coward but a craven (_pas un lache; un peureux_).

'This craven would throw himself into fire or flood to-day to save a comrade's life; but he would blow his comrade's brains out to-morrow at the word of command of a non-commissioned officer. He is not base: he is frightened. His courage disappears before a watch-word: his boldness shrinks and vanishes under a regimental order. What cows him is the apprehension of punishment, the fear of the men set above him.

Fear is the keystone of the ark of the temple of Ja.n.u.s. The army is a laundry where they throw the consciences of men into a tub of soap-suds, and where the characters of men are wrung and twisted like wet linen, and are placed, shapeless, under the wooden beater of a brutalising discipline. It is only by means of fear that the military system has been able to establish itself. It is only by such fear that it maintains its position. It is obliged to affect the imagination by terror, as it must extinguish the soul and sense of nations to prevent each from seeing farther than the stupid limit of a frontier.

It is obliged to surround itself with a mysterious ceremony, with a religious pomp in which horror is united to magnificence; in which the trumpet-blast joins in the death-shrieks; in which one can see confused together the blood-stained robe of glory, the plume of generals, the handcuffs of gendarmes, the marshal's baton, and the dozen b.a.l.l.s of the execution-volley, the golden palms of triumph and the shattered bones of the dead. It must present this spectacle to the crowds which stare and tremble before it as they stand open-mouthed before a charlatan quack doctor at a fair, whose tinsel and feathers attract them, but from whom they shrink alarmed as soon as they see a forceps or a lancet glitter ominously in his hand. It must do this in order that the people, always in ecstasy before the marvellous, which it does not attempt to a.n.a.lyse, shall be seized before it with awe and admiration: even as a savage who prostrates himself in terror and respect before the shooting-iron which he does not understand, but which he knows possesses the power to strike him to the earth.'

Many will protest against this figure as an insult to the general public, but like many other insults which carry an intolerable sting in them, it may claim that it is merited, and does not overpa.s.s the truth.

Darien writes with that force which can, indeed, only come from the intimate persuasion that what it tells mankind is true, and should be told.

'"It is commonly said," he continues, "that the army incarnates the nation. History puts this into our heads by means of all her subtlest lies. Ten martial anecdotes sum up a century; a boast describes a reign. History preaches hatred of the people, respect for the pillager, the sanctification of carnage, the glorification of slaughter. The weak, the sensitive, the timid succ.u.mb beneath it, and are buried in the red clay or left on the sand for the vultures and jackal. The strong (sometimes, not always) lives to have his whole future poisoned by these memories, his whole temperament warped and embittered; or he forces his tormentors to shoot him by some unpardonable breach of discipline; some blow to a superior, or some intentionally insolent reply; death is the continually recurring sentence in the military code; if the man does not bend he must be broken: broken in two with a volley which smashes his spine. The punishment-battalions, the workshops of the Travaux Forces, are the immediate consequences of the standing armies. Society, to protect its interests, makes of a young citizen a soldier, and of the soldier a galley slave at the first effort in him to shake off the yoke of that discipline which degrades and brutalises him, requiring like all tyrants and usurpers to support its rule by terror, to make itself dreaded that its prestige may dazzle and its tottering throne be secured. What society requires is an obedience pa.s.sive and blind, a total imbecility, a humiliation which has no limit or hesitation; the response of the machine to the mechanic, of the dancing dog to the stick of his teacher. Take your man, make him surrender all free will, power of choice, liberty, and conscience, and you create and possess a soldier. To-day, at the end of the nineteenth century, there is as much difference between the two words, soldier and citizen, as there was in the time of Caesar between two similar words--Milites and Quirites. The standing army is the corner-stone of the actual social structure; it is a force which sanctions and secures the conquests of force; it is a barrier raised much less to combat foreign invasion than to resist and paralyse the just claims of nations. Soldiers, those sons of the people armed against their fathers, are nothing more or less than gendarmes in disguise."'

This is surely absolute truth--that truth which is of all others most feared by those in authority; those who, whether as sovereigns, ministers, financiers, professional men, or tradesmen, live on and by the servility and gullibility of the nations.

'What is discipline except fear? The soldier is reared to dread what is behind him more than what he is forced to face; he must be more afraid of the fellow-trooper who will be told off to shoot him in the back, than of the adversary whom he is ordered to attack. The army is the incarnation of fear. The soldier must dread his commanders as a burnt child dreads the fire. He must never laugh at their absurdities, nor raise a voice against their injustice or their tyrannies. He must never speak. He must not even think. His superiors do both for him.

If he laugh, or resent, or speak, or think, if he be neither a coward nor a dolt, he is a mutineer: he must be tamed, beaten, broken _a Biribi_.'

And when the dreamer, Queslier, says that it will not be long before the people will become awake to this abuse of them, and will see that the military caste is established on prejudices and interests hostile to them, and will arise and destroy it, Darien replies, with equal truth:--

'There will flow much water under all the bridges of the world before the people will have ceased to adore their vain idols bathed in blood and tears.'

Vain idols, indeed! For thousands of years the Juggernaut of military despotism has rolled over the living pavement of the prostrate mult.i.tudes, and there is no sign as yet that those mult.i.tudes will arise and s.h.i.+ver the blood-stained car to atoms. Darien has but little hope in the resistance of the people. He fears that the majority of them will always continue to be daunted, dazzled, made dumb and helpless by the powers which ruin and slay them. William of Germany makes his insolent and inhuman declaration that the soldier must slaughter his own progenitors if his 'war-lord' bid him do so; and yet William of Germany is allowed to continue his reign.

What are we to look for from nations which lie down to be stamped on thus? which lick the spurred boots of those who outrage them?

_Biribi_, and what _Biribi_ represents, has its prototype in every country of Europe; and wherever Europe introduces her 'civilisation'

there she introduces also her quick-firing cannon, her numbered battalions of slaves, her organised butchery, her pulverisation of virility and of volition, her destruction of initiative and of liberty.

England considers that such arguments as those contained in this book do not concern her because she has no conscription. But how long will she be able, or be allowed, to be free from enforced service? The present field-marshal, commanding-in-chief, Lord Wolesley, desires conscription. It may well be that events, in the not far distant future, may strengthen his hands and enable him to enforce it.[4]

[Footnote 4: This was written by me in 1897; England has not waited long to confirm the truth of it.]

'Ah, Mascarille! who wished to put history into madrigals!'

cries Darien. 'History has given us Chauvinism (Jingoism), that epidemic which makes a nation run headlong like the Gadarene swine, to fall into the pit of absolutism! The army incarnates the nation, you say? No. It diminishes it. It incarnates nothing but force, brutal and blind, which lies at the service of whoever most pleases it; or--sad to say--whoever pays it highest. The army is the social cancer; is the octopus of which the tentacles drain the blood of the nations; the hundred arms and feelers which the people should sever with blows of their hatchets if they desire themselves to live.'

Such language is very strong, and will rouse strong opposition in those who have long been cradled in conventional opinions, and believe that the established order of society, now existing, is admirable, and intangible, because it has had the force and the cunning to so establish itself. It is language which may, of course, be challenged by adverse argument, which may at anyrate be met by counter-statements deserving to be weighed against it; but it is language which is more needed than any other in the present state of Europe, with every nation armed to the teeth and every country an a.r.s.enal.

III

THE ITALIAN NOVELS OF MARION CRAWFORD