The Progressionists, and Angela. Part 25

"It's my turn now," cried the fellow who had carried the cross in the procession.

"But, first, let me have one more drink--it'll improve the sliding." He swallowed the drink hastily, then swaying about as he looked and pointed upward, "Do you see that pipe with ta.s.sels to it?" he said.

"That's the one I'm going after."

Throwing aside his mantle, he began to climb.

"He'll not get up, he's drunk," cried a lad among the bystanders.

"Belladonna has given him two pints of double beer for carrying the cross in the procession--that's what ails him."

"Wait till I come down, I'll slap your jaws," cried the climber.

The spectators were watching him with interest. He was obliged to pause frequently to rest himself, which he did by winding his legs tightly round the pole. At last he reached the top. Extending his arm to take the pipe, it was too short. Climbing still higher, he stretched his body to its greatest length, lost his hold, and fell to the ground. The bystanders raised a great cry. The unfortunate youth's head had embedded itself in the earth, streams of blood gushed from his mouth and nostrils--he was lifeless.

"He's dead! It's all over with him," was whispered around.

"Carry him off," commanded Seicht, and then walked on.

One of the bystanders loosed the cross-piece of the mock crucifix; the corpse was then stretched across the two pieces of wood and carried off the scene. As the body was carried past, the noise and revelry everywhere ceased.

"Wasn't that the one who carried the cross?" was asked. "Is he dead?

Did he fall from the pole? How terrible!"

Even the progressionist revellers were struck thoughtful, so deeply is the sense of religion rooted in the heart of man. Many a one among them, seeing the pale, rigid face of the dead man, understood his fate to be a solemn warning, and fled from the scene in terror.

The progressionist element of the town was much flattered by the presence at its orgies of the wealthiest property owner of the country.

The women had already made the discovery that the millionaire's only son, Mr. Seraphin Gerlach, was on the eve of marrying a member of the highly respectable house of Greifmann, bankers. But it occasioned them no small amount of surprise that the young gentleman was not in attendance on the beautiful lady at the celebration. Louise's radiant countenance gave no indication, however, that any untoward occurrence had caused the absence of her prospective husband. The wives and daughters of the chieftains were sitting under an awning sipping coffee and eating cake. When Louise approached leaning on her brother's arm, they welcomed her to a place in the circle of loveliness with many courtesies and marks of respect.

Mr. Conrad strolled about the place, studying the spirit which animated the gathering.

CHAPTER XI.

PROGRESS GROWS JOLLY.

In pa.s.sing near the tables Gerlach overheard conversations which revealed to him unmistakably the communistic aspirations and tendencies prevailing among the lower orders, their fiendish hatred of religion and the clergy, their corruption and appalling ignorance. On every hand he perceived symptoms of an alarmingly unhealthy condition of society.

He heard blasphemies uttered against the Divinity which almost caused his blood to run cold; sacred things were scoffed at in terms so coa.r.s.e and with an animus so plainly satanical that his hair rose on his head.

It was clear to him that the firmest supports, the only true foundations of the social order, were tottering--rotted away by an incurable corruption.

In Gerlach's life, also, as in that of many other men, there had been a period of mental struggle and of doubt. He, too, had at one time himself face to face with questions the solution of which involved the whole aim of his existence. During this period of mental unrest, he had thought and studied much about faith and science, but not with a silly parade of superficial scepticism. He had resolutely engaged in the soul struggle, and had tried to end it for once and all. Supported by a good early training and a disposition naturally n.o.ble, instructed and guided by books of solid learning, he had come out from that crisis stronger in faith and more correct in his views of human science. The scenes which he was witnessing reminded him vividly of that turning-point in his life; they were to him an additional proof that man's dignity disappears as soon as he refuses to follow the divine guidance of religion. Grave in mood, he returned to the table around which were gathered the chieftains. The marks of respect shown to the millionaire were numerous and flattering. Even the bluff Sand exerted himself unusually in paying his respects to the wealthy landholder, and Erdblatt, whose embarra.s.sed financial condition enabled him beyond them all to appreciate the worth of money, filled a gla.s.s with his own hand, and reached it to Mr. Conrad with the deference of an accomplished butler, Gerlach was pleased to speak in terms of praise of the nut-brown beverage, which greatly tickled Belladonna, the fat brewer.

Naturally enough, the conversation turned upon the subject of the celebration.

"I confess I am not quite clear respecting the purpose of your city in the matter of schools," said Mr. Conrad. "How do you intend to arrange the school system?"

"In such a way as to make it accord with the requirements of the times and the progressive spirit of civilization," answered Hans Shund. "An end must be put to priest rule in the schools. The establishment of common schools will be a decided step towards this object. For a while, of course, the priests will be allowed to visit the schools at specified times, but their influence and control in school matters will be greatly restricted. Education will be withdrawn from the church's supervision, and after a few years we hope to reach the point when the school-rooms will be closed altogether against the priests. There is not a man of culture but will agree that children should not be required to learn things which are out of date, and the import of which must only excite smiles of compa.s.sion."

"Whom do you intend to put in the place of the clergy?" inquired Mr.

Conrad.

"We intend to impart useful information and a moral sense in harmony with the spirit of the age," replied Hans Shund.

"It seems to me the elementary branches have been very competently taught heretofore in our schools, consequently I do not see the need of a change on this head," said Gerlach. "But you have not understood my question, I mean, who are to fill the office of instructors in morals and in religion?"

The chieftains looked puzzled, for such a question they had not expected to hear from the wealthiest man of the country.

"You see, Mr. Gerlach," said Sand bluntly, "religion must be done away with entirely. We haven't any use for such trash. Children ought to spend their time in learning something more sensible than the catechism."

"I am not disposed to believe that what you have just uttered is a correct expression of the general opinion of this community on the subject of the school question," returned the millionaire with some warmth. "It is impossible to bring up youth morally without religion.

You are a housebuilder, Mr. Sand. What would you think of the man who would expect you to build him a house without a foundation--a castle in the air?"

"Why, I would regard him as nothing less than a fool," cried Sand.

"The case is identically the same with moral education. Morality is an edifice which a man must spend his life in laboring at. Religion is the groundwork of this edifice. Moral training without religion is an impossibility. It would be just as possible to build a house in the air, as to train up a child morally without a religious belief, without being convinced of the existence of a holy and just G.o.d."

"Facts prove the contrary," maintained Hans Shund. "Millions of persons are moral who have no religious belief."

"That's an egregious mistake, sir," opposed the landholder. "The repudiation of a Supreme Being and the violent extinction of the idea of the Divinity in the breast are of themselves grave offences against moral conscience. I grant you that, in the eyes of the public, thousands of men pa.s.s for moral who have no faith in religion. But public opinion is anything but a criterion of certainty when the moral worth of a man is to be determined. A man's interior is a region which cannot be viewed by the eye of the public. You know yourselves that there are men who pa.s.s for honorable, moral, pure men, whose private habits are exceedingly filthy and corrupt."

Hans Shund's color turned a palish yellow; the eyes of the chieftains sank.

"Besides, gentleman, it would be labor lost to try to educate youth independently of religion. Man is by his very nature a religious being.

It is useless to attempt to educate the young without a knowledge of G.o.d and of revealed religion; to be able to do so you would previously have to pluck out of their own b.r.e.a.s.t.s the sense of right and wrong, and out of their souls the idea of G.o.d, which are innate in both. Were the attempt made, however, believe me, gentlemen, the yearning after G.o.d, alive in the human breast, would soon impel the generation brought up independently of religion to seek after false G.o.ds. For this very reason we know of no people in history that did not recognize and wors.h.i.+p some divinity, were it but a tree or a stone, that served them for an object of adoration. In my opinion, it would be far more indicative of genuine progress to adhere to the G.o.d of Christians, who is incontestably holy, just, omnipotent, and kind, whilst to return to the sacred oaks of ancient Germany or to adopt the fetichism of uncivilized tribes would be a most monstrous reaction, the most degrading barbarism."

The chieftains looked nonplussed. Earnest thinking and investigation upon subjects pertaining to religion were not customary among the disciples of progress. They looked upon religion as something so common and trivial that anybody was free to argue upon and condemn it with a few flippant or smart sayings; But the millionaire was now disclosing views so new and vast, that their weak vision was completely dazzled, and their steps upon the unknown domain became unsteady.

Mr. Seicht, observing the embarra.s.sment of the leaders, felt it his duty to hasten to their relief. His polemical weapons were drawn from the armory of bureaucracy.

"The progressive development of humanity," said Mr. Seicht, "has revealed an admirable subst.i.tute for all religious ideas. A state well organized can exist splendidly without any religion. Nay, I do not hesitate to maintain that religion is a drawback to the development of the modern state, and that, therefore, the state should have nothing whatever to do with religion. An invisible world should not exert an influence upon a state--the wants of the times are the only rule to be consulted."

"What do you understand by a state, sir?" asked the millionaire.

"A state," replied the official, "is a union of men whose public life is regulated by laws which every individual is bound to observe."

"You speak of laws; upon what basis are these laws founded?"

"Upon the basis of humanity, morality, liberty, and right," answered the official glibly.

"And what do you consider moral and just?"

"Whatever accords with the civilization of the age."

A faint smile pa.s.sed over the severe features of Mr. Conrad.

"I was watching the procession," spoke he. "I have seen the religious feelings of a large number of citizens publicly ridiculed and grossly insulted. Was that moral? Was it just? You are determined to oust G.o.d and religion from the schools; yet there are thousands in the country who desire and endeavor to secure a religious education for their children. Is it moral and just to utterly disregard the wishes of these thousands? Does it accord with a profession of humanity and freedom to put constraint on the consciences of fellow-citizens?"