Seeing Europe with Famous Authors Volume I Part 7

But if we had quitted Winchester Cathedral without paying a visit to the grave of one of the best and most cheerful-hearted old men who lie in it, we should have committed a great fault. No, we stood on the stone in the floor of Prior Silkstede's chapel in the old Norman south transept, which is inscribed with the name of Izaak Walton. There lies that prince of fishermen, who, when Milner wrote his history of this city, was so little thought of that he is not once mentioned in the whole huge quarto!

WELLS [Footnote: From "Old England: Its Scenery, Art and People."

Published by Houghton, Mifflin Co.]

BY JAMES M. HOPPIN

The city of Wells, which we now visit, has a romantic situation on the southern slope of the Mendip Hills, twenty miles equi-distant from Bath, Bistol, and Bridgewater. It takes its name from the ancient well dedicated to St. Andrew, which rises within the Episcopal grounds, and runs through the city down the sides of the princ.i.p.al streets in clear, sparkling'

streams.

There is no place which, taken altogether, preserves a more antique air of tranquil seclusion than Wells. In the precincts of Chester Cathedral, and at many other points in England, there broods the same antique calm, but here the whole place is pervaded by this reposeful spirit of the past; and this culminates in the neighborhood of St. Andrew's Cathedral, the bishop's palace, the old moat, the conventual buildings, and the three venerable gates, or "eyes," as they are called, of the cathedral yard. The moat about the bishop's palace, overhung by a thick curtain of aged elms mingled with ivy, growing like a warrior's crest upon the high-turreted interior walls, and reflected in deep shadows in the smooth, dark mirror of the water, has a thoroughly feudal look, which is heightened by the drawbridge over the moat, and the frowning castellated gateway. How strange the state of society when a Christian bishop lived in such jealously armed seclusion, behind moated walls and embattled towers! What a commentary, this very name of "the close"! One of these old bishops was himself a famous fighting character, who, at the age of sixty-four, commanded the king's artillery at the battle of Sedgmoor....

The Cathedral of St. Andrew was built upon the site of a still more ancient church founded by Ina, king of the West Saxons in 704. It also goes back to a remote antiquity, for its choir and nave were rebuilt in the middle of the twelfth century. The central tower, which is the n.o.blest and most finished part of the structure, is of the early English style to the roof; the upper part is of the Decorated, with a mixture of the early Perpendicular styles. It has an elegant appearance from its rich pinnacles, and is of a softened and gray tint. Beginning to show signs of sinking, it was raised in the fourteenth century, and was strengthened by the introduction beneath it of inverted b.u.t.tressing-arches, which give to the interior a strange effect. These arches, architecturally considered, are undoubtedly blemishes, but they are on such a vast scale, and so bold in their forms, and yet so simple, that they do not take away from the plain grandeur of the interior. They are quite Oriental or Saracenic. The top of the eastern window is seen bright and glowing over the lower part of the upper arch. The west front, 235 feet in length, has two square towers, with a central screen terminated by minarets, and is divided into distinct compartments of eight projecting b.u.t.tresses; all of these projections and recessed parts are covered with rich sculpture and statuary, of which there are 153 figures of life-size, and more than 450 smaller figures....

The other most striking features of Wells Cathedral are the Chapter House and the Ladye Chapel. The first of these, on the rear of the church, is an otagonal structure with pinnacled b.u.t.tresses at each angle. It is approached from the interior by a worn staircase of 20 steps of n.o.ble architectural design. Among the grotesque carvings that line the staircase, I remember in particular one queer old figure with a staff, or rather crutch, thrust in a dragon's mouth, supporting a column. While thus holding up the cathedral with its head and hand above, and choking a writhing dragon beneath, he looks smiling and unconcerned, as if it were an everyday affair with him, as indeed it is. The whole church abounds in these old sculptures, little demoniac figures with big heads, faces with enormous fish mouths, old men with packs on their backs, and angels with huge armfuls of flowers. They seem to let one into the interior chambers of fancy, the imaginative workings of the human mind in the middle ages....

Wells Cathedral, on the whole, is distinguished for a dignified but rich simplicity, arising from its plain large surfaces, mingled and edged here and there with fine-cut and elegant ornamentation. The court and buildings of the Wells Theological College have a thoroughly quaint, old-fas.h.i.+oned look, quiet, rigid, and medieval; as if the students reared there could not but be Churchmen of the "Brother Ignatius" stamp, gentlemen, scholars, and--priests. I can not leave Wells without speaking of the two splendid "cedars of Lebanon" standing in the environs of the church. They are not very tall, but they sweep the ground majestically, and grow in a series of broad, heavy ma.s.ses of foliage, gracefully undulating in their outline.

BURY ST. EDMUNDS [Footnote: From "The Abbeys of Great Britain."]

BY H. CLAIBORNE DIXON

The history of the Abbey of Bury St. Edmunds, altho veiled in much legendary and mythical lore, tells, nevertheless, in its actual history of the progress of civilization and of the enlightenment of the human mind.

Sigberet, King of the East Angles, is said to have founded the first monastery at Beodericsworth (a town known to the Romans, ancient Britains, Saxons, and Danes), and to have subsequently laid aside his royal dignity by joining the brotherhood which he had established. Following his example of religious devotion, Edmund, last King of the Angles, sacrificed not only his crown but his life in defense of the Christian faith, for he was beheaded by the Danes at Eglesdene in 870....

His head was cast into a forest, and, as the story goes, was miraculously discovered and found to be guarded by a wolf. It was then buried with the body at the village of Hoxne, where it remained until 903. In this year, "the precious, undefiled, uncorrupted body of the glorious king and martyr" was translated to the care of the secular priests at Beodericsworth, since when the town has been called St. Edmundsbury, in memory of the sainted monarch. Other wonderful traditions are a.s.sociated with the shrine of St. Edmund. Sweyn, the violent Danish king, coming in hot pursuit of a woman who had claimed sanctuary, was miraculously killed by an imaginary spear which came out of the shrine when he was about to seize the woman who was clinging to its side. Bishop Herfastus, too, was struck blind, when on a visit to the abbot, in the attempt to establish his new see in the monastical demesne, and afterward miraculously healed.

For centuries the highest in the land brought gifts and laid them before the venerated shrine.

Canute was the actual founder of the monastery proper, for in the eleventh century he brought over Benedictine monks from Hulm, granting them a charter and many benefactions. The monastery yearly became more prosperous, and, with the exception of Glas...o...b..ry, exceeded in magnificence and privileges all other ecclestiastical establishments in the country. In the height of its glory it must have been a most beautiful and dignified structure. Leland writes:

"A monastery more n.o.ble, whether one considers the endowments, largeness, or unparalleled magnificence, the sun never saw. One might think the monastery alone a city: it has three grand gates for entrances, some whereof are bra.s.s, many towers, high walls, and a church than which nothing can be more magnificent."

The immense minster, with its lofty western and central towers, rose above the monastic buildings, which were enclosed by a wall. To the north was a great cloister, with the various conventual offices, to the southwest lay the cemetery and church of St. Mary, while immediately before the west front of the church stood the Norman tower leading to St. James's Church.

Sufficient is left of the reverend walls to convey some idea of the former vastness of the abbey and its attendant buildings. Of the minster itself little remains--some arches of the west front, now converted into private houses, and the bases of the piers which supported the central tower. The site of St. Edmunds' Chapel--the part of the building which contained the famous and much-visited shrine--is at the east end of the church. Besides these relics of the minster, there still exists the Norman tower--built during the time of Abbot Anselm, and formerly known as the princ.i.p.al entrance to the cemetery of St. Edmund, and latterly as the "Churchgate"

and bell tower of St. James's Church--the abbot's bridge (Decorated) of three arches; portions of the walls, and the abbey gateway....

First among the abbots of Bury stands the name of Samson, "the wolf who raged among the monks." Many of the brothers had become entangled with Jewish money-lenders in the twelfth century, and Abbot Samson, while protecting the Jews at the time of the ma.s.sacre, discharged all the debts of his house, established many new rules, and set a G.o.dly and strenuous example to his followers. Later, in 1205, the chief barons met at Bury in opposition to King John, and swore at the second meeting, four years later, in the presence of the king and Archbishop Langton, to stand by their cause till the king should be induced to sign the Great Charter, and to establish those liberties which we still enjoy.

GLAs...o...b..RY [Footnote: From "The Abbeys of Great Britain."]

BY H. CLAIBORNE DIXON

Tho once surrounded by fenland, the Abbey of Glas...o...b..ry--a veritable treasure-house of legendary lore--stands now amid orchards and level pasture lands engirt by the river Bure. The majestic Tor overshadows this spot, where, undoubtedly, the first British Christian settlement was established. The name of the new builder of the first early church can never be ascertained, so that in want of more substantial evidence the old legend of St. Joseph of Arimathaea must be accepted, however slight its claims to historical authority. Certain it is that Christianity was introduced into this land on the island of Yniswytryn, or "Isle of Gla.s.s"

(so called on account of its crystal streams), in the very early centuries.

According to the Arthurian legends, St. Philip, Lazarus, Martha, Mary and Joseph of Arimathaea, having been banished by their countrymen, journeyed to Ma.r.s.eilles, from whence Joseph, with twelve companions and holy women, was sent by St. Philip to Britain. They landed on the southwest coast and made their way to Glas...o...b..ry, then Avalon (and so named in allusion to its apple orchards), and by means of preaching and many miraculous deeds persuaded the people to adopt Christianity. Gaining the good will of King Arviragus, they built a church of wattle and twigs on the ground given to them by their royal patron. The Benedictine, with its later developments in Norman times of Augustine and Cluniac orders, was the first religious order introduced into this country. It was inst.i.tuted in Italy early in the sixth century by St. Benedict of Nursia. Many monasteries established before the Conquest came under its sway, and were, centuries later, after the Dissolution, converted into cathedral churches.

A sharp distinction should be drawn between the monasteries established previous to the Conquest and those subsequently founded by the Cistercian and other orders. The former were national houses--in every way belonging to the English people and untouched by Papal influence; while the latter, which were under the immediate control of the Bishop of Rome, were essentially of foreign foundation....

King Ina, persuaded by St. Aldhelm, rebuilt and reendowed the abbey in the eighth century, renounced his royal state, and lived as an ordinary civilian, being induced to do so by extraordinary devices on the part of his wife Ethelburgh. On one occasion, after King Ina had given a great feast to his barons, he and his queen left the castle and proceeded to another of the royal residences. Before leaving, Ethelburgh had commanded the servants to strip the castle of all its valuables, furniture, etc., and to fill it with rubbish, and to put a litter of pigs in the king's bed. A short distance on their journey, Ethelburgh persuaded the king to return, and, showing him over the desecrated palace, exhorted him to consider the utter worthlessness of all earthly splendor and the advisability of joining her on a pilgrimage to Rome. Imprest by her words, Ina acted as she advised, and later endowed a school in Rome in which Anglo-Saxon children might become acquainted with the customs of foreign countries. Ina and Ethelburgh spent the remainder of their days in privacy in the Holy City.

The famous Dunstau, one of the greatest of ecclesiastical statesmen, was born in Glas...o...b..ry, and, after proving his many marvelous capabilities and apt.i.tude for learning, was made abbot of the Benedictine house in his native town in the reign of Edmund the Magnificent. Many strange stories are told of him--the most fantastic, perhaps, being that of his interview with the natural enemy of man, the Devil himself, during which the reverend man became either so irritated or terrified that he was provoked to seize the nose of his ghostly visitor with a pair of red-hot pincers....

The fame belonging to this n.o.ble foundation exceeded that of any other great building in England. An old writer tells us, "Kings and queens, not only of the West Saxons, but of other kingdoms; several archbishops and bishops; many dukes; and the n.o.bility of both s.e.xes thought themselves happy in increasing the revenues of this venerable house, to ensure themselves a place of burial therein." The story of the burial of St.

Joseph of Arimathaea at Glas...o...b..ry, to us a mere shadowy legend, was accepted as a fact in the early English ages, and that it figured in the mind of these worthies as endowing Glas...o...b..ry with extraordinary sanct.i.ty is beyond doubt.

At the time of the Dissolution no corruption whatever was revealed at Glas...o...b..ry, nor any blame recorded against its management. It was still doing splendid work, having daily services and extending its educational influence for miles around. There was but scanty comfort for its inmates, who rested on a straw mattress and bolster on their narrow bedstead in a bare cell, and whose food, duties and discipline were marked by an austere simplicity. Nor were they idle, these monks of Glas...o...b..ry--some taught in the abbey school, others toiled in the orchards, and the beauty of the stained gla.s.s, designed within the abbey walls, found fame far and wide.

Richard Whiting was Abbot of Glas...o...b..ry when, in 1539, Henry VIII.

ordered inquiries to be made into the condition and property of the abbey.

Altho he recognized the monarch as supreme head of the church, he respected the Glas...o...b..ry traditions and met the "visitors" in a spirit of pa.s.sive resistance. With the object of preserving them from desecration, the abbot had concealed some of the communion vessels, and for this offense the venerable man was tried and condemned to death. His head, white with the touch of eighty years, was fixt upon the abbey gate, and the rest of his body quartered and sent to Bath, Wells, Bridgwater, and Ilchester. The abbey building--one of the most perfect examples of architecture in the land--served as a stone quarry, much of the material being used to make a road over the fenland from Glas...o...b..ry to Wells. The revenue at the time of the Dissolution was over 3,000, a big income in those days.

TINTERN [Footnote: From "The Abbeys of Great Britain."]

BY H. CLAIBORNE DIXON

More than one great artist has immortalized the secluded vale, where, on a bend of the Wye and surrounded by wooded hills, the ruins of Tintern Abbey stand. The somber-looking heights, which close in to the east and west, create the atmosphere of loneliness and separation from the world so sought after by the Cistercian monks, who doubtless found inspiration in the grandeur of the surrounding mountains and in the peacefulness of the sweet valley below. Tho the church of the Early English abbey is roofless and the central tower gone, the n.o.ble structure, with its many graceful arches, seems to attest to the spirit of religious fervor and devotion so intimately a.s.sociated with the history of its gray and lichen-covered walls.

The finest part of the ruins is undoubtedly the church, which, with the exception of the roof and the north piers of the nave, still stands complete. It has a nave of six bays with aisles, a choir of four bays with aisles, the transepts with eastern aisles having two chapels. A transverse Galilee stood formerly beyond the western entrance. In the north transept are remains of the dormitory stairs, and on this side the cloisters, too, were situated. The aumbry, parlor, sacristy, chapterhouse, slype to the infirmary, day-stairs to dormitory and undercroft were on the east side of the cloisters; the postern and river gate, over which was the abbot's lodge on the north side, and also the b.u.t.tery, refectory, and kitchen. The delicacy of design and execution to be seen in the ruins is unrivaled in the kingdom--the tracery of the windows being particularly fine. The ruined church possesses the grace and lightness of architecture peculiar to the twelfth century, and is, even in its decay, of truly sublime and grand proportions. Time has been unable to obliterate the skilful work of our forefathers, for the Early English transition arches, the delicate molding, and the exquisite stone tracery in the windows still delight the eye. The history of Tintern is almost a hidden page in the chronicles of time. On the surrender of Raglan Castle to the Cromwellian troops by the Marquis of Worcester, the castle was razed to the ground, and with it were lost the abbey records, which had been taken from Tintern when the abbey was granted to the Marquis's ancestor by Henry VIII. It is known, however, that the first foundation on the site was in the hands of a cousin of William the Conqueror, Richard Bienfaite by name. He founded the abbey in 1131, and was succeeded by his nephew, Gilbert "Strongbow." His granddaughter Isabel married the then Earl of Pembroke, and her daughter, marrying Hugh BiG.o.d, brought the estates to the ducal house of Norfolk.

III

CASTLES AND STATELY HOMES

LIVING IN GREAT HOUSES [Footnote: From "England Without and Within." By arrangement with, and by permission of, the publishers, Houghton, Mifflin Co. Copyright, 1881.]

BY RICHARD GRANT WHITE

Now I will tell you a little--it can be but a little--about life in the "great houses," as they are called here. When you are asked to come to one, a train is suggested, and you are told that a carriage will be at the station to meet you. Somehow the footman manages to find you out. At ---- which is a little station at which few people get out, I had hardly left the train when a very respectable-looking person, not a footman, stept up to me and said, "Lord ----'s carriage is waiting for you, sir." The carriage and the footman and coachman were, of course, on the other side of the building. My drive from the station to ---- took quite as long a time as it took me to come down by rail from London, altho we went at a grand trot. The country was beautiful, stretching off on both sides in broad fields and meadows, darkened in lines by hedges, and in spots by clumps of trees. The roads were very narrow--they seemed rather like lanes--and this effect was increased by the high walls and hedges on either side. Two carriages had hardly room to pa.s.s in some places, with careful driving. Being in Lord ----'s well-known carriage, I was quite in state, and the country folk, most of them, bowed to me as I went on; and of course I followed the apostolic injunction, and condescended unto men of low estate.