The Colored Girl Beautiful Part 6

No untidy church, home, or school expresses Christ--for Christ represents perfection in cleanliness and order. "Cleanliness is next to G.o.dliness" we are told. Cleanliness shows the spiritual, the G.o.d, but dirt in any form is an expression of the opposite. Dirt under a bed and a prayer beside it are not compatible, to say the least, unless the "pray-er" is unable to sweep.

The Christ principles properly interpreted and applied would spiritualize a broom and duster and all the utensils of a home or the tools of a trade.

Order is an expression of the G.o.d-part which makes us more orderly in the habits of life if we make pretensions as Christians.

G.o.d is not only all that is perfect in cleanliness, order and harmony, but He is also all that is perfect in color and sound. G.o.d is in the body and all its parts, the hair, teeth--all.

As harmony and color are expressions of Spirituality so good taste in dressing expresses the G.o.d in us. By observing and studying Nature one learns G.o.d's taste in color and what is harmonious.

We should dress to suit the color of the face and the physical attributes that have been given to us. G.o.d has appropriately garbed each object in Nature. Colored people should study themselves and dress accordingly. The bright, gay colors are not suitable to all. Many violate the laws of harmony of color, and unconsciously expose the ugliest in their appearance by wearing gaudy, unbecoming, inappropriate clothes.

As the harmony of sound comes from G.o.d, so an eloquent voice expresses G.o.d. Christians should make their voices more elegant and eloquent. A loud, coa.r.s.e voice expresses the opposite of G.o.d. Coa.r.s.eness in thought and speech is unlike Christ and serves to reveal opposite attributes to those He represents. Grunting is not spiritual. No one could imagine a grunt from Christ.

A graceful motion or gesture also reflects the G.o.d in us. One would never imagine any rough, uncouth gesture from Christ, who is the "pattern of patterns." Grimaces are not spiritual besides they leave lines in the face.

A respect for the rights of others expresses the G.o.d in us, as do obedience and kindness. We are told in positive language by G.o.d to respect our elders and superiors.

Race pride expresses the G.o.d in us. The Israelites were the chosen people because of blood ties. They were proud of their blood. Blood is thicker than water. The real Christian should be proud of his people; he should believe in them and uplift them as our Great Example did the lowly.

The reverence which expresses G.o.d will cause one to respect His house or any portion of it. A Christian would not handle a Bible carelessly and would dust it as a privilege, because it is the message from G.o.d. A Christian would not tear or disfigure any sacred book or selection of music, while to sit upon the sacred rail of the altar or pulpit would be an unpardonable act of sacrilege.

The proper care of any article belonging to the Sacred Service is an expression of Spirituality because it recognizes the article as a medium of spirituality, something which should be reverenced.

The singing of religious songs in any but a spiritual frame of mind would be sacrilege just as the taking of the Lord's name in ordinary conversation or in exclamation is sacrilege.

The same religion or Spirituality which makes one shout, pray and sing should prompt a girl not to wear a pale pink or blue satin dress or other inappropriate fancy decollete dress to wors.h.i.+p in G.o.d's House. She cannot wors.h.i.+p G.o.d and mammon at the same time and she should not be the means of distracting anyone from spiritual thoughts through envy or disgust.

The Christ in a person will prevent her from speech and action which would hurt the chances or success of another person. G.o.d has warned us that the violation of this rule will surely return evil to the violator.

His law has many references to this particular self punishment.

It can not be denied that Divinity has specially endowed the Negro spiritually, but he does not consistently express it in all the forms that he might express it, especially in the great Race cause. He is full of heart, and will give his money, his food, his life, for G.o.d--but he does not yet realize that the same love for G.o.d that he puts into his gifts should be expressed and applied in his daily walks in life as Christ has expressly commanded.

We are taught that there are four kinds of Emotional Expression: The Egotistic which is self and in the interest of self as in joy, rapture and grief; the Aesthetic which has its expression in Nature and Art; the Ethical which has its expression in the moral law; the Religious which expression is in the faith of the Supreme Being.

As yet the Negro has only fully expressed himself in but two: The Egotistic, or the self interest, and the Religious, or the faith in the Supreme Being.

The Negro undoubtedly brought about his own freedom through his own spirituality, and faith, and the concentrated, united thought of a whole people upon one subject--freedom. His remarkable progress since emanc.i.p.ation has been due to the same faith.

The Negro should be, and could easily be the spiritual teacher--or example--of the world. He must not only prove his spirituality but he must diffuse it, that others may realize its power even if they may not receive its benefit.

Christ, the Supreme Example of spirituality was quiet. Other races hold that ideal, of spirituality. When they see and hear a Negro shout, weep and pray and then find that same person uncouth and dirty, they cannot reconcile the two conditions, and so doubt the spiritual element which they call Emotionalism. (They do not remember that the Spirit may be strong and the flesh weak.)

These critics cannot believe that an untidy, ignorant man with dirty teeth stained with tobacco juice can give spiritual advice, and one must admit that it does look incompatible.

The race needs more quality in Emotion and less quant.i.ty.

Once convince the rankest Negro hater that the Negro undoubtedly has spirituality, which is surely advancing him and the race, and a certain respect will follow.

Each Negro must consider himself a spiritual missionary whose appearance, speech, actions and surroundings will reflect the storehouse of the great Light within.

The colored ministers who preach Emotionalism, or what they term the expression of spirituality should see to it that their flocks spiritualize their daily lives causing cleaner churches, schools, homes, yards, wearing apparel and Christian thoroughness in each daily act, thus showing 100 per cent spirituality.

The colored ministers who preach Non-Emotionalism should prove that the power of spiritual expression is being directed along channels which are helping their flocks and the race in each daily act, not only in race progress but in convincing doubting Thomases who are blind to the good traits in the race.

The so-called Spiritual Power which would cause a woman to run down an aisle and mash the hats of others, or to throw hand bags and give similar evidences of strength and emotion could be turned into safer and more helpful channels--as far as her race is concerned. A woman possessed of this power and energy could be a great leader in great deeds if she were taught how to do this. A shouter who can not help the race in the battle against prejudice in her special locality, by expressing her spirituality in each daily word and act as well as apparel, and surroundings, seems a poor example of spiritual expression.

The religion that does not help toward the advancement of this persecuted race, and does not win the admiration and respect of other races, is not the religion for the colored girl beautiful, of today.

As a rule colored people expect entirely too much help from G.o.d. We must help ourselves more. Each Negro carries a three-fold burden; first, his own personal burden; second, the burden of his posterity; and third, the burden of the race. These follow each other and are dependent upon each other.

G.o.d has given him physical strength, a strong backbone and strong shoulders to carry the heavy yoke of the three-fold burden, as well as a wealth of spirituality to cheer him and keep his heart light, along the way of life.

The religion of the Negro should prompt less study of the desires of the personal Ego, and should teach other nations to respect his race, or, his religion is not spiritualizing as it could and should spiritualize.

The religion of the colored girl must be spiritual in every sense, that it may influence her every thought and act, and make her a true medium for race progress.

The School of the Colored Girl Beautiful.

"Education is the process of developing all man's powers, physical, intellectual, moral, aesthetic and religious for the proper discharge of the duties of citizens.h.i.+p."

The school that the colored girl beautiful should attend will have trees, gra.s.s, flowers, shrubs and a garden (even though a small one) that the girl may keep in close touch with the first teacher--Mother Nature.

The care of the school campus as well as the windows, fences, and surroundings, will reflect the careful spirit of the school.

The colored girl beautiful will select the school which fights flies, dirt, filth around back doors; the school which aims for sanitation before putting in electric lights; in fact, a school which has health and sanitation for its hobby.

She will attend a school that buys books and takes care of them and which compels the students to read that they may grow into the reading habit, to pa.s.s it along to posterity.

The progress of the race will depend not upon the "book learning" taught in schools, but upon the right habits formed and the amount of self culture that the school inspires.

The colored girl beautiful will be taught to keep her eyes open and her mouth shut that she may never betray how little she has really learned in her preparation for the real school--the school of Life.

The colored girl beautiful will be taught her duty and relations.h.i.+p to the race, that she may be a living example of what right education and right training will do. She will study human needs and about the history and progress of her people that she may take her place in the affairs of her race if called upon, and then bequeath her knowledge and good qualities to succeeding generations. She will be taught lessons of self-control and modesty; to respect her womanhood and to conduct herself that she may command respect from all men and boys including those of her family.

She will be taught enough of the world to step into its arena knowing the evils to shun. She will be taught to hold out a helping hand to weaker ones who may succ.u.mb to evil.

She will aim to live in pleasant relations.h.i.+p in the school that she may acquire the habit of living in peace in social circles and neighborhoods in the scheme of after life.

She will be taught that politeness is a necessary virtue; that every form of impoliteness is an evidence of mental as well as moral weakness and that an ill bred colored girl is a curse to the race. She will be taught the value of silence and that of speech, and will aim to train herself along both lines for silence is often more effective than speech.

She will learn that the aim of education is the aim of religion, that is, to lift one above the animal. She will endeavor to lift herself to the highest plane of true womanhood that she may pull others higher.

Colored schools are supposed to correct the tendencies of children who have lived under careless, untidy conditions, and to give them ideals of cleanliness and order.