And Judas Iscariot Part 18

_The Soul_, which is the abode of the man himself.

_The Body_, which is the outer court.

When Christ was crucified the veil of the temple was rent in twain and the whole was like one great compartment. I cannot but think that if we should come to the place of complete consecration, the acceptance in our lives of what was purchased for us when he was crucified, for us the veil of the temple would be rent in twain and not only would G.o.d abide in our spirits but he would suffuse our whole nature, look with our eyes, and speak with our lips. This must have been what Paul meant when he said, "I live, yet not I, but Christ liveth in me."

III

_A living sacrifice_. That is in contrast with the dead offering of the Old Testament sacrifice. Suppose for a moment that it would have been possible for an offering to have been presented in the Old Testament times and then after that for it to have lived again; it is inconceivable that this offering would have been put to any unholy use.

I have many times tried to imagine the surprise of the son of the widow of Nain and the daughter of Jairus after their being raised from the dead. They certainly could not have lived selfish, sinful lives again, and I am sure that Lazarus when once he had been in the grave and was raised at the voice of the Master could never again have been worldly and unclean. But let it not be forgotten that we are a risen people; we were crucified with Christ, we died with Christ, we were buried with Christ, we have risen with Christ! How then ought we to live?

In one of our western cities a minister told me recently of a young man who had graduated at a school for stammerers and came to see him one day. Keeping time with his fingers in the use of his words he said slowly:

"I--want--to--speak--to--you." Without following his method of speech through I will quote what he said: "I have for a long time wanted to be a Christian and was ashamed to attempt to speak when it was so imperfectly done, but now I have graduated and I have the control in part at least of my speech, and I have come to you to-day to make my confession, for the first use I make of my voice must be the confession of him who loved me and gave himself for me."

IV

_Your reasonable service_. It is a reasonable service,

First: Because G.o.d uses human instrumentality and he needs you, and it is therefore a reasonable demand to make, for we should place ourselves absolutely at his disposal.

In the guest book of a friend I saw recently a few lines written by Dr.

John Willis Baer in which he said, quoting from another:

"G.o.d gave himself for us.

"G.o.d gave himself to us.

"G.o.d wants to give himself through us."

But if our lives are inconsistent and our hearts are unclean he cannot do it. If we have not yielded ourselves altogether G.o.d himself is limited.

Second: It is a reasonable request to make because of what G.o.d has done for us.

One of the distinguished ministers of the Presbyterian Church told us the other day in a conference in a western city that a little boy who had been operated upon by Dr. Lorenz said as soon as he came out from under the anesthetic, "It will be a long time before my mother hears the last of this doctor"; and then, said my friend, "I thought of an incident in my own life of a poor German boy whose feet were twisted out of shape, whose mother was poor and could not have him operated upon, and I determined to bring him to a great doctor and ask him to take him in charge. The operation was over and was a great success.

When the plaster cast had been taken off from his feet my friend said he went to take him home. He called his attention to the hospital and the boy admired it, but he said, 'I like the doctor best.' He spoke of the nurses and the boy was slightly interested, but said, 'They are nothing compared to the doctor.' He called his attention to the perfect equipment of the hospital and he was unmoved except as again and again he referred to the doctor. They reached the Missouri town and stepped out of the station together, and the old German mother was waiting to receive him. She did not look at her boy's face nor at his hands but she fell on her knees and looked at his feet and then said sobbing, 'It is just like any other boy's foot.' Taken into her arms, the minister said all the boy kept saying to her over and over was, 'Mother, you ought to know the doctor that made me walk.'"

Then my friend said, "There is not one of us for whom Jesus Christ has not done ten thousand times more for us than the doctor did for this boy, and we have never spoken for him, we have not yielded ourselves to him." It must have been with some such spirit as this that the Apostle said, "I beseech you therefore, brethren, by the mercies of G.o.d, that ye present your bodies a living sacrifice, which is your reasonable service" (Romans 12:1).

THE TRUE CHRISTIAN LIFE

TEXT: "_My beloved is mine, and I am his._"--Sol. Song 2:16.

"_I am my beloved's, and my beloved is mine._"--Sol. Song 6:3.

"_I am my beloved's and his desire is toward me._"--Sol. Song 7:10.

These three texts should be read together, and the significant change found in each text as the thought unfolds should be studied carefully.

They remind one of three mountain peaks one rising higher than the other until the third is lifted into the very heavens. Indeed, if one should live in the spirit of this third text he would enjoy what Paul has described as a life in the heavenly places, and his picture of Christ would be surpa.s.singly beautiful. At the same time the three texts give us a complete picture of a true Christian life. The first text may be regeneration, the second text consecration, and the third text sanctification.

The Jews counted this Book, the Song of Solomon, as exceedingly sacred.

They hid it away until the child had come to maturity before he was allowed to read it, and it was to them the holy of holies of the Old Testament Scripture. These texts are also like the division of the ancient tabernacle. There was first of all the outer court where the altar of sacrifice was to be found--and this must be constantly kept in mind, for no one can say "my beloved is mine" until he has pa.s.sed the altar of sacrifice. It is only by faith in Jesus Christ that we are adopted into the members.h.i.+p of the family of G.o.d.

The second division was the holy place, where was found the laver.

Here the priests made themselves clean, and they could not minister in the presence of Jehovah until they had been made clean from all earthly defilement. This second text gives us the same thought, for here the writer changes the order exactly and says, "I am my beloved," instead of saying, "My beloved is mine." This is consecration and the consecration of a clean life. G.o.d will not accept or use that which is unclean, and it is only as we come to the place where we allow him to have full control of our lives that we realize we are his.

The third division of the tabernacle was the holy of holies, where the high priest made his way once a year that he might stand in the presence of Jehovah. In this third text, where the writer says, "I am my beloved's, and his desire is towards me," we have come to the place in our experience where if his desire for us controls our living we are in the holy of holies indeed; where we can see him and enjoy his presence.

I

"_My beloved is mine._" This is regeneration. A minister once preaching to his congregation said, "Let every one say Jesus," and from all over the congregation there came the music of his name. "Now,"

said the minister, "Let all those who can, say 'my Jesus,'" and the response was not so hearty. A line ran through the congregation separating husband from wife and parents from children. It is only by faith in Christ and by the operation of the grace of G.o.d that we can experience this first text. Two things are true concerning this point.

First: He wants to make better all that we have. Whatever may be our natural characteristics, he can make all that we have more beautiful.

One day in Colorado I wanted to make a journey to the summit of Pike's Peak, only to find that throughout the entire day the train was chartered. I was turning away in despair when a railroad man said, "Why do you not go up at three o'clock to-morrow morning, for then," he said, "you can see the sun rise, and the sight is beautiful." So the next morning we started. Just as I was going on the train a railroad man said, "When you come to the sharp turn in the way as you go up, look over in the Cripple Creek district and you will see a sight never to be forgotten." We climbed higher and higher, leaving the darkness at the foot of the mountain, until at last we came to the place indicated and I looked away, only to be intensely disappointed. The sight was almost commonplace. As we pursued the journey upward finally we came to another place, where I heard some one give an exclamation of delight. As I looked in the same direction there was a marvelous transformation. I could see before me a mountain which looked like a white-robed priest and another like a choir of angels and still another like a golden ladder reaching up into the skies, and all because the sun had risen upon the same scenery which a moment ago was uninteresting. If Christ could only thus take possession of our lives and become our Savior the transformation would be quite as great.

Second: He is ours to exercise in our behalf all that he is as Prophet, Priest and King. His office of Prophet relates to the past, his office of King to the future when he shall be crowned King of kings and Lord of lords, but his office as Priest is now being fulfilled and he is my great High Priest to intercede for me with G.o.d and make explanation for all my weakness.

Adelaide Proctor has given us the story of a young girl who was in a convent in France, whose special work it was to attend the portal and keep the altar clean. The war swept over France, the battle raged near the convent, many of the soldiers were killed and a number injured.

These were borne into the hospital that they might be nursed back to strength, and one of them was given to this young girl. Her nursing was successful, but he tempted her to leave the convent. They made their way to Paris, where she lost everything that makes life worth living. Then, just a wreck of her former self, she came back again to die within the sound of the convent bell. She touched the portal and instantly it was opened, not by a girl such as she had been but by a woman such as she might have been--true and n.o.ble. She bore her in her arms to her old cell, nursed her back again to a semblance of her old strength, and then she slipped into her old place to answer the portal and keep the altar clean, and not a nun in all the convent ever knew that she had sinned. This is Christ's ministry in our behalf at this time. Making up for my weakness, answering for my defects, he is my High Priest.

II

"_I am my beloved's._" This is really better than the first text, because if he is mine, and faith is like a hand of the soul, then faith may grow weary and the result would be sad; if I am his and he holds me then that is different. In John the tenth chapter, the twenty-eighth to the thirtieth verses, we have a picture of the true sheepfold and of the place where the child of G.o.d may rest, held in the hand of G.o.d and of his dear son. "And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My father, which gave them unto me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one."

What a joy it is to know that we are his!

First: His by redemption, for we are redeemed not with corruptible things such as silver and gold, but with the precious blood of Christ.

"Ye are not your own but ye are bought with a price."

Second: We are his because G.o.d gave us to him; in his wonderful intercessory prayer Jesus said, "Thou gavest them to me," and again, "Ye are not our own."

Third: We are his because again and again we have said so with our lips. How true the text is, then, in the light of the Scripture! If this is true then what is consecration? It is not giving G.o.d something, for how could we give him that which is already his own?

Consecration is simply taking our hands off and letting him have his way with us in everything.

The late George Macgregor used to tell the story of one of the bishops of the Church of England, who had an invalid wife and who never could surrender beyond a certain point. He was unwilling to say that he would give up his wife, for G.o.d might call him to some mission he could not perform, and she had been the constant object of his care. But at last he won the victory and rose from his knees to say to his friend that the surrender should be complete, and then they went into the room of his invalid wife to tell her. With a sweet smile upon her face she said, "I have reached the same decision and you can go to the ends of the earth if need be." That night the old bishop's wife died and when they went across the hall to tell the bishop there was no answer to their knock. When they entered the door they found the bishop with eyes closed, hands folded and heart still. He, too, had gone. G.o.d did not want to separate them. He wanted them to be united, their wills surrendered to him and then he would send them in the same chariot up into heaven.

III

"_I am my beloved's, and his desire is towards me._" If we would know G.o.d's desire for us we have only to study the Scriptures, and if we should fulfill his desires we would have an experience of heaven upon earth.

First: It is his desire that we should be holy. Ephesians 1:4, "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love."