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That thereby he may gather The ground of your _ill-will_, and so remove it.
No place is so propitious to the formation either of close friends.h.i.+ps or of deadly _enmities_ as an Indiaman.
There need be no _hostility_ between evolutionist and theologian.
Shall we be thus afflicted in his wreaks, His fits, his frenzy, and his _bitterness?_
Speak of me as I am; nothing extenuate, Nor set down aught in _malice_.
Every obstacle which partisan _malevolence_ could create he has had to encounter.
His flight is occasioned rather by the _malignity_ of his countrymen than by the enmity of the Egyptians.
Where the soul sours, and gradual _rancor_ grows, Imbitter'd more from peevish day to day.
Peace in their mouthes, and all _rancor_ and vengeance in their hartes [hearts].
For them the gracious Duncan have I murder'd; Put _rancors_ in the vessel of my peace Only for them.
Her _resentment_ against the king seems not to have abated.
Mrs. W. was in high _dudgeon_; her heels clattered on the red-tiled floor, and she whisked about the house like a parched pea upon a drum-head.
If I can catch him once upon the hip, I will feed fat the ancient _grudge_ I bear him.
Men of this character pursue a _grudge_ unceasingly, and never forget or forgive.
And since you ne'er provoked their _spite_, Depend upon't their judgment's right.
_Marriages_ are made in heaven. Hasty _marriage_ seldom proveth well. A man finds himself seven years older the day after his _marriage_. Let me not to the _marriage_ of true minds Admit impediments. _Marriage_ is the best state for man in general; and every man is a worse man in proportion as he is unfit for the married state. _Matrimony_--the high sea for which no compa.s.s has yet been invented. _Wedlock's_ a lane where there is no turning. What is _wedlock_ forced, but a h.e.l.l, An age of discord and continual strife? Teach me to feel another's woe, To hide the fault I see; That _mercy_ I to others show, That _mercy_ show to me. The quality of _mercy_ is not strain'd, It droppeth as the gentle rain from heaven Upon the place beneath: it is twice bless'd; It blesseth him that gives and him that takes; * * * * * And earthly power doth then show likest G.o.d's When _mercy_ seasons justice. _Clemency_ is the surest proof of a true monarch. _Lenity_ will operate with greater force, in some instances, than vigor. All the fellows tried to persuade the Master to greater _leniency_, but in vain. It will be necessary that this acceptance should be followed up by measures of the utmost _lenience_. There is however a limit at which _forbearance_ ceases to be a virtue. . Careless their merits or their faults to scan, His _pity_ gave ere charity began. For _pity_ melts the mind to love. For _pitee_ renneth [runneth] soon in gentle herte [heart]. Our _sympathy_ is cold to the relation of distant misery. Man may dismiss _compa.s.sion_ from his heart, but G.o.d will never. It is unworthy a religious man to view an irreligious one either with alarm or aversion; or with any other feeling than regret, and hope, and brotherly _commiseration_. Their congratulations and their _condolences_ are equally words of course. . Is there for honest _poverty_ That hings [hangs] his head, and a' that? Not to be able to bear _poverty_ is a shameful thing, but not to know how to chase it away by work is a more shameful thing yet. St.i.tch! st.i.tch! st.i.tch! In _poverty_, hunger, and dirt, And still with a voice of dolorous pitch, Would that its tone could reach the Rich, She sang this "Song of the s.h.i.+rt!" _Poverty_ is dishonorable, not in itself, but when it is a proof of laziness, intemperance, luxury, and carelessness; whereas in a person that is temperate, industrious, just and valiant, and who uses all his virtues for the public good, it shows a great and lofty mind. _Want_ is a bitter and hateful good, Because its virtues are not understood; Yet many things, impossible to thought, Have been by _need_ to full perfection brought. Hundreds would never have known _want_ if they had not first known waste.