Shadow Puppets Part 6

"That was Barcelona."

"Well, he talked about seeing the place. And a garden designed by Gaudi. Things he loves to look at. I think he goes from place to place. I think he's very curious about you."

"So is Achilles," said Bean.

"I think that even though he's no longer on the cuffing edge of science, there are things he knows that he was never able to tell."

"And still can't."

"It hurts him to say it. But that doesn't mean he couldn't say it, once, to the person who most needs to know."

"And that is?"

"Me," said Petra.

Bean laughed. "Not me?"

"You don't need to know," said Petra. "You've decided to die. But I need to know, because I want our children to live."

"Petra," said Bean. "I'm not going to have any children. Ever"

"Fortunately," said Petra, "the man never does."

She doubted she could ever persuade Bean to change his mind. With luck, though, the uncontrollable desires of the adolescent male might accomplish what reasonable discussion never could. Despite what he thought, Bean was human; and no matter what species he belonged to, he was definitely a mammal. His mind might say no, but his body would shout yes much louder.

Of course, if there was any adolescent male who could resist his need to mate, it was Bean. It was one of the reasons she loved him, because he was the strongest man she had ever known. With the possible exception of Ender Wiggin, and Ender Wiggin was gone forever.

She kissed Bean again, and this time they were both somewhat better at it.

CHAPTER FIVE

STONES IN THE ROADFrom: PW

To: TW Re: What are you doing?

What is this housekeeper thing about? I'm not letting you take a job in the Hegemony, certainly not as a housekeeper. Are you tying to shame me, making it look like (a) I have my mother on the payroll and (b) I have my mother working For me as a menial? You already refused the opportunity I wanted you to take.

From: TW To: PW Re: a serpent's tooth You are always so thoughtful, giving me such interesting things to do. Touring the colony worlds. Staring at the walls of my nicely air-conditioned apartment. You do remember that your birth was not parthenogenetic. You are the only person on G.o.d's green earth who thinks I'm too stupid to be anything but a burden around your neck. But please don't imagine that I'm criticizing you. I am the image of a perfect, dating mother I know how well that plays on the vids. When Virlomi got Suriyawong's message, she understood at once the danger she was in. But she was almost glad of having a reason to leave the Hegemon's compound.

She had been thinking about going for some time, and Suriyawong himself was the reason. His infatuation with her had become too sad for her to stay much longer.

She liked him, of course, and was grateful to him-he was the one who had truly understood, without being told, how to play the scene so that she could escape from india under the guns of soldiers who would most certainly have shot down the Hegemony helicopters. He was smart and funny and good, and she admired the way he worked with Bean in commanding their fiercely loyal troops, conducting raid after raid with few casualties and, so far, no loss of life.

Suriyawong had everything Battle School was designed to give its students. He was bold, resourceful, quick, brave, smart, ruthless and yet compa.s.sionate. And he saw the world through similar eyes, compared to the westerners who otherwise seemed to have the Hegemon's ear.

But somehow he had also fallen in love with her. She liked him too well to shame him by rebuffing advances he had never made, yet she could not love him. He was too young for her, too ... what? Too intense about his tasks. Too eager to please. Too Annoying.

There it was. His devotion irritated her. His constant attention. His eyes on her every move. His praise for her mostly trivial achievements.

No, she had to be fair. She was annoyed at everyone, and not because they did anything wrong, but because she was out of her place. She was not a soldier. A strategist, yes, even a leader, but not in combat. There was no one in Ribeirao Preto who was likely to follow her, and nowhere that she wanted to lead them.

How could she fall in love with Suriyawong? He was happy in the life he had, and she was miserable. Anything that made her happier would make him less happy. What future was there in that?

He loved her, and so he thought of her on the way back from China with Achilles and warned her to be gone before he returned. It was a n.o.ble gesture on his part, and so she was grateful to him all over again. Grateful that he had quite possibly saved her life.

And grateful that she wouldn't have to see him again.

By the time Graff arrived to pull people out of Ribeirao Preto, she was gone. She never heard the offer to go into the protection of the Ministry of Colonization. But even if she had, she would not have gone.

There was, in fact, only one place she would even think of going. It was where she had been longing to go for months. The Hegemony was fighting China from the outside, but had no use for her. So she would go to India, and do what she could from inside her occupied country.

Her path was a fairly direct one. From Brazil to Indonesia, where she connected with Indian expatriates and obtained a new ident.i.ty and Sri Lankan papers. Then to Sri Lanka itselt where she persuaded a fis.h.i.+ng boat captain to put her ash.o.r.e on the southeastern coast of India. The Chinese simply didn't have enough of a fleet to patrol the sh.o.r.es of India, so the coasts leaked in both directions.

Virlomi was of Dravidian ancestry, darker-skinned than the Aryans of the north. She fit in well in this countryside. She wore clothing that was simple and poor, because everyone's was; but she also kept it clean, so she would not look like a vagabond or beggar. In fact, however, she was a beggar, for she had no vast reserves of funds and they would not have helped her anyway. In the great cities of India there were millions of connections to the nets, thousands of kiosks where bank accounts could be accessed. But in the countryside, in the villages-in other words, in India-such things were rare. For this simple-looking girl to use them would call attention to her, and soon there would be Chinese soldiers looking for her, full of questions.

So she went to the well or the market of each village she entered, struck up conversations with other women, and soon found herself befriended and taken in. In the cities, she would have had to be wary of quislings and informers, but she freely trusted the common people, for they knew nothing of strategic importance, and therefore the Chinese did not bother to scatter bribes among them.

Nor, however, did they have the kind of hatred of the Chinese that Virlomi had expected. Here in the south of India, at least, the Chinese ruled lightly over the common people. It was not like Tibet, where the Chinese had tried to expunge a national ident.i.ty and the persecutions had reached down to every level of society. India was simply too large to digest all at once, and like the British before them, the Chinese found it easier to rule India by dominating the bureaucratic cla.s.s and leaving the common folk alone.

Within a few days, Virlomi realized that this was precisely the situation she had to change.

In Thailand, in Burma, in Vietnam, the Chinese were dealing ruthlessly with insurgent groups, and still the guerrilla warfare continued. But India slumbered, as if the people didn't care who ruled them. In fact, of course, the Chinese were even more ruthless in India than elsewhere-but since all their victims were of the urban elite, the rural areas felt only the ordinary pain of corrupt government, unreliable weather, untrustworthy markets, and too much labor for too little reward.

There were guerrillas and insurgents, of course, and the people did not betray them. But they also did not join them, and did not willingly feed them out of their scant food supply, and the insurgents remained timid and ineffective. And those that resorted to brigandage found that the people grew instantly hostile and turned them in to the Chinese at once.

There was no solidarity. As always before, the conquerors were able to rule India because most Indians did not know what it meant to live in "India." They thought they lived in this village or that one, and cared little about the great issues that kept the cities in turmoil.

I have no army, thought Virlomi. But I had no army when I fled Hyderabad to escape Achilles and wandered eastward. I had no plan, except a need to get word to Petra's friends about where Petra was. Yet when I came to a place where there was an opportunity, I saw it, I took it, and I won. That is the plan I have now. To watch, to notice, to act.

For days, for weeks she wandered, watching everything, loving the people in every village she stopped at, for they were kind to this stranger, generous with the next-to-nothing that they had. How can I plot to bring the war to their level, to disrupt their lives? Is it not enough that they're content? If the Chinese are leaving them alone, why can't I?

Because she knew the Chinese would not leave them alone forever. The Middle Kingdom did not believe in tolerance. Whatever they possessed, they made it Chinese or they destroyed it. Right now they were too busy to bother with the common people. But if the Chinese were victorious everywhere, then they would be free to turn their attention to India. Then the boot would press heavily upon the necks of the common folk. Then there would be revolt after revolt, riot after riot, but none of them would succeed. Gandhi's peaceful resistance only worked against an oppressor with a free press. No, India would revolt with blood and terror, and with blood and horror China would suppress the revolts, one at a time.

The Indian people had to be roused from their slumber now, while there were still allies outside their borders who might help them, while the Chinese were still overextended and dared not devote too many resources to the occupation.

I will bring war down on their heads to save them as a nation, as a people, as a culture. I will bring war upon them while there is a chance of victory, to save them from war when there is no possible outcome but despair.

It was pointless, though, to wonder about the morality of what she intended to do, when she had not yet thought of a way to do it.

It was a child who gave her the idea.

She saw him with a bunch of other children, playing at dusk in the bed of a dry stream. During monsoon season, this stream would be a torrent; now it was just a streak of stones in a ditch.

This one child, this boy of perhaps seven or eight, though he might have been older, his growth stunted by hunger, was not like the other children. He did not join them in running and shouting, shoving and chasing, and tossing back and forth whatever came to hand. Virlomi thought at first he must be crippled, but no, his staggering gait was because he was walking right among the stones of the streambed, and had to adjust his steps to keep his footing.

Every now and then he bent over and picked up something. A little later, he would set it back down.

She came closer, and saw that what he picked up was a stone, and when he set it back down it was only a stone among stones.

What was the meaning of his task, on which he worked so intently, and which had so little result?

She walked to the stream, but well behind his path, and watched his back as he receded into the gathering gloom, bending and rising, bending and rising.

He is acting out my life, she thought. He works at his task, concentrating, giving his all, missing out on the games of his playmates. And yet he makes no difference in the world at all.

Then, as she looked at the streambed where he had already walked, she saw that she could easily find his path, not because he left footprints, but because the stones he picked up were lighter than the others, and by leaving them on the top, he was marking a wavering line of light through the middle of the streambed.

It did not really change her view of his work as meaningless-if anything, it was further proof. What could such a line possibly accomplish? The fact that there was a visible result made his labor all the more pathetic, because when the rains came it would all be swept away, the stones retumbled upon each other, and what difference would it make that for a while, at least, there was a dotted line of lighter stones along the middle of the streambed?

Then, suddenly, her view of it changed. He was not marking a line. He was building a stone wall.

No, that was absurd. A wall whose stones were as much as a meter apart? A wall that was never more than one stone high?

A wall, made of the stones of India. Picked up and set down almost where they had been found. But the stream was different because the wall had been built.

Is this how the Great Wall of China had begun? A child marking off the boundaries of his world?

She walked back to the village and returned to the house where she had been fed and where she would be spending the night. She did not speak of the child and the stones to anyone; indeed, she soon thought of other things and did not think to ask anyone about the strange boy. Nor did she dream of stones that night.

But in the morning, when she awoke with the mother and took her two water pitchers to the public spigot, so she did not have to do that task today, she saw the stones that had been brushed to the sides of the road and remembered the boy.

She set down the pitchers at the side of the road, picked up a few stones, and carried them to the middle of the road. There she set them and returned for more, arranging them in broken a line right across the road.

Only a few dozen stones, when she was done. Not a barrier of any kind. And yet it was a wall. It was as obvious as a monument. She picked up her pitchers and walked on to the spigot.

As she waited her turn, she talked with the other women, and a few men, who had come for the day's water. "I added to your wall," she said after a while.

"What wall?" they asked her "Across the road," she said.

"Who would build a wall across a road?" they asked.

"Like the ones I've seen in other towns. Not a real wall. Just a line of stones. Haven't you seen it?"

"I saw you putting stones out into the road. Do you know how hard we work to keep it clear?" said one of the men.

"Of course. If you didn't keep it clear everywhere else," said Virlomi, "no one would see where the wall was." She spoke as though what she said were obvious, as though he had surely had this explained to him before.

"Walls keep things out," said a woman. "Or they keep things in. Roads let things pa.s.s. If you build a wall across, it isn't a road anymore.

"Yes, you at least understand," said Virlomi, though she knew perfectly well that the woman understood nothing. Virlomi barely understood it herself, though she knew that it felt right to her, that at some level below sense it made perfect sense.

"I do?" said the woman.

Virlomi looked around at the others. "It's what they told me in the other towns that had a wall. It's the Great Wall of India. Too late to keep the barbarian invaders out. But in every village, they drop stones, one or two at a time, to make the wall that says, We don't want you here, this is our land, we are free. Because we can still build our wall."

"But ...it' s only a few stones!" cried the exasperated man who had seen her building it. "I kicked a few out of my way, but even if I hadn't, the wall wouldn't have stopped a beetle, let alone one of the Chinese trucks!"

"It's not the wall," said Virlomi. "It's not the stones. It's who dropped them, who built it, and why. It's a message. It's ...it's the new flag of India."

She was seeing comprehension in some of the eyes around her "Who can build such a wall?" asked one of the women.

"Don't all of you add to it? It's built a stone or two at a time. Every time you pa.s.s, you bring a stone, you drop it there." She was filling her pitchers now. "Before I carry these pitchers back, I pick up a small stone in each hand. When I pa.s.s over the wall, I drop the stones. That's how I've seen it done in the other villages with walls."

"Which other villages?" demanded the man.

"I don't remember their names," said Virlomi. "I only know that they had Walls of India. But I can see that none of you knew about it, so perhaps it was only some child playing a prank, and not a wall after all."

"No," said one of the women. "I've seen people add to it before." She nodded firmly. Even though Virlomi had made up this wall only this morning, and no one but her had ever added to one, she understood what the woman meant by the lie. She wanted to be part of it. She wanted to help create this new flag of India.

"It's all right, then, for women to do it?" asked one of the women doubtfully.

"Oh. of course," said Virlomi. "Men are fighters. Women build the walls."

She picked up her stones and gripped them between her palms and the jar handles. She did not look back to see if any of the others also picked up stones. She knew, from their footfalls, that many of them-perhaps all-were following her, but she did not look back. When she reached what was left of her wall, she did not try to restore any of the stones the man had kicked away. Instead she simply dropped her two stones in the middle of the largest gap in the line. Then she walked on, still without looking back.

But she heard a few plunks of stones being dropped into the dusty road.

She found occasion twice more during the day to walk back for more water, and each time found more women at the well, and went through the same little drama.

The next day, when she left the town, she saw that the wall was no longer a few stones making a broken line. It crossed the road solidly from side to side, and it was as much as two hands high in places. People made a point of stepping over it, never walking around, never kicking it. And most dropped a stone or two as they pa.s.sed.

Virlomi went from village to village, each time pretending that she was only pa.s.sing along a custom she had seen in other places. In a few places, angry men swept away the stones, too proud of their well-kept road to catch the vision she offered. But in those places she simply made, not a wall, hut a pile of stones on both sides of the road, and soon the village women began to add to her piles so they grew into sizable heaps of stone, narrowing the road, the stones too numerous to be kicked or swept out of the way. Eventually they, too, would become walls.

In the third week she came for the first time to a village that really did already have a wall. She did not explain anything to them, for they already knew-the word was spreading without her intervention. She only added to the wall and moved quickly on.

It was still only one small corner of southern India, she knew. But it was spreading. It had a life of its own. Soon the Chinese would notice. Soon they would begin tearing down the walls, sending bulldozers to clear the road-or conscripting Indians to move the stones themselves.

And when their walls were torn down, or the people were forced to remove their walls, the real struggle would begin. For now the Chinese would be reaching down into every village, destroying something that the people wanted to have. Something that meant "India" to them. That's what the secret meaning of the wall had been from the moment she started dropping stones to make the first one.

The wall existed precisely so that the Chinese would tear it down. And she named the wall the "flag of India" precisely so that when the people saw their walls destroyed, they would See and feel the destruction of India. Their nation. A nation of wallbuilders.

And so, as soon as the Chinese turned their backs, the Indians walking from place to place would carry stones and drop them in the road, and the wall would grow again.

What would the Chinese do about it? Arrest everyone who carried stones? Make stones illegal? Stones were not a riot. Stones did not threaten soldiers. Stones were not sabotage. Stones were not a boycott. The walls were easily bypa.s.sed or pushed aside. It caused the Chinese no harm at all.

Yet it would provoke them into making the Indian people feel the boot of the oppressor.