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Follow me,' said Arishtanemi, enjoying the obvious befuddlement of his fellow travellers. He led his horse to a stone stairway built into the structure of a house.
Why on earth are you climbing up to the roof?! And that too, with your horse!' Lakshman exclaimed.
Just follow me, prince,' said Arishtanemi calmly.
Ram patted Lakshman, as though to soothe him, and started walking up the steps. Lakshman reluctantly followed, leading his horse. They reached the rooftop to confront a scene that was simply unimaginable.
The rooftops' of all the houses was in fact a single smooth platform; a ground' above the ground'. Streets' had been demarcated with paint, and they could see people headed in different directions, purposefully or otherwise. Vishwamitra's convoy could be seen far ahead.
My G.o.d! Where are we? And where are those people headed?' asked Lakshman, who had never seen anything like this.
But how do these people enter their houses?' asked Ram.
As if in answer, a man pulled open a flat door on what evidently was the sidewalk' on the roof, and then stepped down, into his house, shutting the door behind him. Ram could now see that, at regular intervals on the sidewalks, where no traffic was allowed, were trapdoors to allow residents access to their homes. Small vertical gaps between some lines of houses exposed grilled windows on the side walls, which allowed sunlight and air into some of the homes.
What do they do during the monsoon?' asked Lakshman.
They keep the doors and windows closed when it rains,' said Arishtanemi.
But what about light, air?'
Arishtanemi pointed to ducts that had been drilled at regular intervals. Ducts have been built for a group of four houses each. Windows from inside the houses open up into these ducts to allow in air and light. Rainwater run-off collects in drains below the duct. The drains run under the "Bees Quarter" and lead into either the moat outside the walls, or the lake inside the city. Some of it is used for agriculture.'
By the great Lord Parshu Ram,' said Lakshman. Underground drains. What a brilliant idea! It's the perfect way to control disease.'
But Ram had caught on to something else. Bees Quarter? Is that what this area is called?'
Yes,' answered Arishtanemi.
Why? Because it is built like a honeycomb?'
Yes,' smiled Arishtanemi.
Someone obviously has a sense of humour.'
I hope you have one as well, because this is where we will be living.'
What?' asked Lakshman.
Prince,' said Arishtanemi apologetically, the Bees Quarter is where the workers of Mithila live. As we move inwards, beyond the gardens, streets, temples and mercantile areas, we arrive at the abodes and palaces of the rich, including the royalty. But, as you're aware, Guru Vishwamitra wants you to travel incognito.'
How exactly do we do that if the prime minister knows we are here?' asked Lakshman.
The prime minister only knows that Guru Vishwamitra has arrived with his companions. She doesn't know about the princes of Ayodhya. At least, not as yet.'
We're the princes of Ayodhya,' said Lakshman, his fists clenched tight. A kingdom that is the overlord of the Sapt Sindhu. Is this how we will be treated here?'
We're only here for a week,' said Arishtanemi. Please...'
It's all right,' said Ram, cutting in. We'll stay here.'
Lakshman turned to Ram. But Dada...'
We have stayed in simpler quarters before, Lakshman; it's just for a short while. Then we can go home. We have to honour our father's wishes.'
I hope you both are comfortable,' said Vishwamitra, as he stepped down into the apartment through the roof door.
In the afternoon, the third hour of the third prahar, Vishwamitra had finally visited the Bees Quarter. The brothers had been given accommodation in an apartment at the inner extreme end, beyond which lay a garden; one of the many that proliferated the inner, more upmarket parts of the city. Being at one end of the ma.s.sive Bees Quarter structure, they were lucky to have a window on the outer wall, which overlooked the garden. Ram and Lakshman had not visited the inner city as yet.
Vishwamitra had been housed in the royal palace, within the heart of the city. It used to be a ma.s.sive structure once upon a time, but the kindly King Janak had gradually given away parts of the palace to be used as residences and cla.s.srooms for ris.h.i.+s and their students. The philosopher-king wanted Mithila to serve as a magnet for men of knowledge from across the land. He showered gifts from his meagre treasury upon these great teachers.
Well, certainly less comfortable than you must be, Guruji,' said Lakshman, a sneer on his face. I guess only my brother and I need to remain incognito.'
Vishwamitra ignored Lakshman.
We are all right, Guruji,' said Ram. Perhaps the time has come for you to guide us on the mission we have to complete in Mithila. We are eager to return to Ayodhya.'
Right,' said Vishwamitra. Let me get to the point straight away. The king of Mithila has organised a swayamvar for his eldest daughter, Sita.'
A swayamvar was an ancient tradition in India. The father of the bride organised a gathering of prospective bridegrooms, from whom his daughter was free to either select her husband, or mandate a compet.i.tion. The victor would win her hand.
Mithila did not figure in the list of powerful kingdoms of the Sapt Sindhu. The prospect of the overlord kingdom of Ayodhya making a marriage alliance with Mithila was remote at best. Even Ram was at a loss for words. But Lakshman had had enough by now.
Have we been brought here to provide security for the swayamvar?' asked Lakshman. This is even more bizarre than making us fight with those imbecile Asuras.'
Vishwamitra turned towards Lakshman and glared, but before he could say anything Ram spoke up.
Guruji,' said Ram politely, although even his legendary patience was running thin, I do not think that Father would want a marriage alliance with Mithila. I, too, have sworn that I will not marry for politics but for-'
Vishwamitra interrupted Ram. It may be a little late to refuse partic.i.p.ation in the swayamvar, prince.'
Ram immediately understood what had been implied. With superhuman effort, he maintained his polite tone. How could you have nominated me as a suitor without checking with my father or me?'
Your father designated me your guru. You're aware of the tradition, prince; a father, a mother or a guru can make the decision on a child's marriage. Do you want to break this law?'
A stunned Ram stood rooted to the spot, his eyes blazing with anger.
Furthermore, if you refuse to attend the swayamvar despite your name being listed among the suitors, then you will be breaking the laws in Ushna Smriti and Haarit Smriti. Are you sure you want to do that?'
Ram did not utter a word. His body shook with fury. He had been cleverly trapped by Vishwamitra.
Excuse me,' said Ram, abruptly, as he walked up the steps, lifted the roof door and climbed out. Lakshman followed his elder brother, banging the door shut behind him.
Vishwamitra laughed with satisfaction. He'll come around. He has no choice. The law is clear.'
Arishtanemi looked at the door sadly and then back at his guru, choosing silence.
Chapter 21.
Ram walked down the stairway and reached the lower ground' level. He entered a public garden and sat on the first available bench, alive only to his inner turmoil. To the casual pa.s.ser-by, his eyes seemed focused on the ground, his breathing slow and even, as though he was meditating deeply. But Lakshman knew his brother and his signs of anger. The deeper Dada's anger, the calmer he appeared. Lakshman felt the pain acutely, for his brother became distant and shut him out on such occasions.
The h.e.l.l with this, Dada!' Lakshman lashed out. Tell that pompous guru to take a hike and let's just leave.'
Ram did not react. Not a muscle twitched to suggest that he had even heard his brother's rant.
Dada,' continued Lakshman, it's not as if you and I are particularly popular among the royal families in the Sapt Sindhu. Let Bharat Dada handle them. One of the few advantages of being disliked is that you don't need to fret over what others think about you.'
I don't care what others think of me,' said Ram, his voice startlingly calm. But it is the law.'
It's not your law. It's not our law. Forget it!'
Ram turned to look into the distance.
Dada...' said Lakshman, placing his hand on Ram's shoulder.
Ram's body tensed in protest.
Dada, whatever you decide, I am with you.'
His shoulder relaxed. Ram finally looked at his woebegone brother. He smiled. Let's take a walk into the city. I need to clear my head.'
Beyond the Bees Quarter, the city of Mithila was relatively more organised, with well-laid out streets lined by luxurious buildings; luxurious in a manner of speaking, for it would be unfair to compare them to the grand architecture of Ayodhya. Dressed in the coa.r.s.e, un-dyed garments of the common cla.s.s, the brothers did not attract any attention.
Their aimless wandering led them into the main market area, built in a large, open square. It was lined by pucca stone-structured expensive shops, with temporary stalls occupying the centre, offering a low-cost option. The neatly numbered stalls were covered by colourful cloth awnings held up by upright bamboo poles. They were organised in a grid layout, marked by chalk lines with adequate lanes for people to walk around.
Dada,' said Lakshman as he picked up a mango. He knew his brother loved the fruit. These must be among the early harvests of the season. It may not be the best, but it's still a mango!'
Ram smiled faintly. Lakshman immediately purchased two mangoes, handed one to Ram and set about devouring the other, biting and sucking the succulent pulp with gusto. It made Ram laugh.
Lakshman looked at him. What's the point of eating mangoes if you cannot make a mess of it?'
Ram set upon his own mango, joining his brother as he slurped noisily. Lakshman finished first and his brother stopped him in time from casually chucking the mango stone by the sidewalk. Lakshman...'
Lakshman pretended as if nothing was amiss and, equally casually, walked up to a garbage collection pit dug next to a stall and dropped the mango stone in the rightful place. Ram followed suit. As they turned around to retrace their steps to the apartment, they heard a loud commotion from farther ahead in the same lane. They quickened their pace as they walked towards the hubbub.
They heard a loud, belligerent voice. Princess Sita! Leave this boy alone!'
A firm feminine voice was heard in reply. I will not!'
Ram looked at Lakshman, surprised.
Let's see what's going on,' said Lakshman.
Ram and Lakshman pushed forward through the crowd that had gathered in a flash. As they broke through the first line of the throng, they came upon an open s.p.a.ce, probably the centre of the square. They stood at the rear of a corner stall, beyond which their eyes fell on a little boy's back, probably seven or eight years of age. He held a fruit in his hand, as he cowered behind a woman, also facing the other way. The woman confronted a large and visibly
angry mob.
That's Princess Sita?' asked Lakshman, his eyes widening as he turned to look at Ram. His brother's visage knocked the breath out of him. Time seemed to inexplicably slow down, as if Lakshman was witnessing a cosmic event.
Ram stood still as he looked intently, his face calm. Lakshman detected the flush on his brother's dark-skinned face; his heart had clearly picked up pace. Sita stood with her back towards them, but Ram could see that she was unusually tall for a Mithilan woman, almost as tall as he was. She looked like a warrior in the army of the Mother G.o.ddess, with her lean and muscular physique. She was wheatish-complexioned; she wore a cream-coloured dhoti and a white single-cloth blouse. Her angvastram was draped over her right shoulder, with one end tucked into her dhoti and the other tied around her left hand. Ram noticed a small knife scabbard tied horizontally to the small of her back. It was empty. He had been told that Sita was a little older than he was-she was twenty-five years of age.
Ram felt a strange restlessness; he felt a strong urge to behold her face.
Princess Sita!' screamed a man, possibly the leader of the mob. Their elaborate attire suggested that this crowd was made up of the well-to-do. Enough of protecting these sc.u.m from the Bees Quarter! Hand him over!'
He will be punished by the law!' said Sita. Not by you!'
Ram smiled slightly.
He is a thief! That's all we understand. We all know whom your laws favour. Hand him over!' The man inched closer, breaking away from the crowd. The air was rife with tension; n.o.body knew what would happen next. It could spiral out of control any moment. Crazed mobs can lend a dangerous courage to even the faint-hearted.
Sita slowly reached for her scabbard, where her knife should have been. Her hand tensed. Ram watched with keen interest: no sudden movements, not a twitch of nervous energy when she realised she carried no weapon.
Sita spoke evenly. The law does not make any distinction. The boy will be punished. But if you try to interfere, so will you.'
Ram was spellbound. She's a follower of the law...
Lakshman smiled. He had never thought he would find another as obsessed with the law as his brother.
Enough already!' shouted the man. He looked at the mob and screamed as he swung his hand. She's just one! There are hundreds of us! Come on!'
But she's a princess!' Someone from the back tried to reason weakly.
No, she's not!' shouted the man. She is not King Janak's real daughter. She's adopted!'
Sita suddenly pushed the boy out of the way, stepped back and dislodged with her foot an upright bamboo stick that held the awning of a shop in place. It fell to the ground. She flicked the stick with her foot, catching it with her right hand in one fluid motion. She swung the stick expertly in her hand, twirling it around with such fearsome speed that it whipped up a loud, humming sound. The leader of the mob remained stationary, out of reach.
Dada,' whispered Lakshman. We should step in.'
She has it under control.'
Sita stopped swinging and held the stick to her side, one end tucked under her armpit, ready to strike. Go back quietly to your houses, n.o.body will get hurt. The boy will be punished according to the law; nothing more, nothing less.'