The Woman's Bible Part 46

1 Kings xvii.

8 And the word of the Lord came unto him, saying,

9 Arise, get thee to Zarephath, and dwell there: behold, I have commanded a widow there to sustain thee.

10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow was there gathering sticks: and he called to her, and said, Fetch me, I pray thee, a little water and a morsel of bread.

12 And she said, I have not a cake, but a handful of meal in a barrel, and a little oil in a cruse; and I am gathering sticks, that I may dress it for me and my son, that we may eat it, and die.

13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and after make for thee and for thy son.

14 For thus saith the Lord G.o.d of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.

15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.

16 And the barrel of meal wasted not, neither did the cruse of oil fail.

17 And it came to pa.s.s after these things, that the son of the woman fell sick; and there was no breath left in him.

18 And she said unto Elijah, What have I to do with thee, O thou man of G.o.d? art thou come unto me to call my sin to remembrance, and to slay my son?

19 And he said unto her, Give me thy son. And he carried him up and laid him upon his own bed.

20 And he cried unto the Lord and said, O Lord my G.o.d, hast thou also brought evil upon the widow by slaying her son?

21 And be stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my G.o.d, I pray thee, let this child's soul come into him again.

22 And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.

23 And Elijah took the child and delivered him unto his mother, and said, See, thy son liveth.

24 And the woman said, Now I know that thou art a man of G.o.d.

The history of Elijah the prophet begins somewhat abruptly, without any mention of father, of family or of country. He seems, as it were, suddenly to drop from the clouds. He does not come with glad tidings of joy to the people; but with prophecies of a prolonged famine, in which there shall be neither rain nor dew to moisten the earth, until King Ahab and his people repent of their sins. Elijah himself was fed by ravens in a miraculous manner, and later by a poor widow who had only just enough in her larder to furnish one meal for herself and her son.

Here are a series of complications enough to stagger the faith of the strongest believer in the supernatural. But the poor widow meets him at the gates of the city as directed by the Lord, improvises bread and water, takes him to her home and for two years treats him with all the kindness and the attention which she would naturally give to one of her own kinsmen. "Oh! woman, great is thy faith," exclaimed the prophet. Women are so easily deluded that most of the miracles of the Bible are performed for their benefit; and, as in the case of the witch of Endor, she occasionally performs some herself.

The widow believed that Elijah was "a man of G.o.d," and that she could do whatever he ordered; that she could get water, though there had been a drought for a long time; that although she had only a handful of meal and a little cruse of oil, yet they would increase day by day. "Never did corn or olives in the growing," says Bishop Hall, "increase as did that of the widow in the using." During the two years in which she entertained the prophet, she enjoyed peace and prosperity; but when she supposed that her son was dead, her faith wavered; and she deplored her kindness to the prophet, and reproved him for bringing sorrow upon her household. However, as the prophet was able to restore him to life, her faith was restored also.

This is the first record which we have of the restoration of the dead to life in the Bible; and it is the first also of any one ascending into heaven "in a chariot of fire with horses of fire." Probably Elijah knew how to construct a balloon. Much of the ascending and the descending of seers, of angels and of prophets which astonished the ignorant was accomplished in balloons--a lost art for many centuries.

No doubt that the poor widow, when she saw Elijah ascend, thought that he went straight to heaven, though in all probability he landed at twilight in some retired corn field or olive grove, at some distance from the point where his ascent took place.

The question is often asked where the ravens got the cooked meat and bread for the prophet. Knowing their impelling instinct to steal, the Creator felt safe in trusting his prophet to their care, and they proved themselves worthy his confidence. Their rookeries were near the cave where Elijah was sequestered. Having keen olfactories, they smelt the cooking of dainty viands from afar. Guided by this sense, they perched on a fence near by where they could watch the movements of the cook, and when her back was turned they flew in and seized the little birds and soft sh.e.l.l crabs and carried them to Elijah, halting by the way only long enough to satisfy their own imperative hunger.

Jezebel was Elijah's greatest enemy; yet the Lord bade him hide in her country by the brook Cherith, that he might have plenty of water. The Lord hid him so that the people should not besiege him to shorten the drought. So he was entirely alone with the ravens, and had all his time for prayer and contemplation. When removed from the care of the ravens, the Lord did not send him to the rich and the prosperous, but to a poor widow, who, believing him a man of G.o.d, ministered to his necessities.

She did not suggest that he was a stranger to her and that water cost money, but hastened to do whatever he ordered. She had her recompense in the restoration of her son to life. In the prophet's struggle with G.o.d for this blessing to the widow, the man appears to greater advantage than does the Master.

It appears from the reports in our metropolitan journals that a railroad is now about to be built from Tor to the summit of Mount Sinai. The mountain is only accessible on one side. A depot, it is said, will be erected near the spot where a stone cross was placed by the Russian Empress Helena, and where, according to tradition, Moses stood when receiving the commandments. The railroad will also pa.s.s the cave in which the prophet Elijah remained in hiding while fleeing from the priest of Baal.

1 Kings xxi.

And it came to pa.s.s after these things, that Naboth the Jezreelite had a vineyard, hard by the palace of Ahab king of Samaria.

2 And Ahab spake unto Naboth, saying, Give me thy vineyard, because it is near unto my house: and I will give thee the worth of it.

3 And Naboth said to Ahab, The Lord forbid that I should give the inheritance of my fathers unto thee.

4 And Ahab came into his house heavy and displeased because of the word which Naboth had spoken to him. And he laid him down upon his bed, and turned away his face, and would eat no bread.

5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad?

6 And he said unto her, Because I spake unto Naboth, and said unto him, Give me thy vineyard for money; and he answered, I will not.

7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and let thine heart be merry: I will give thee the vineyard of Naboth.

8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the n.o.bles that were in his city.

9 And she wrote in the letters, saying,

Proclaim a fast, and set Naboth on high among the people:

10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme G.o.d and the king. And then carry him out, and stone him, that he may die.

11 And the men of his city did as Jezebel had sent unto them.

12 They proclaimed a fast, and set Naboth on high among the people.

13 And there came in two men and sat before him: and the men witnessed against him, saying, Naboth did blaspheme G.o.d and the king. Then they carried him forth and stoned him with stones, that he died.

14 Then they sent to Jezebel, saying, Naboth is dead.

15 And it came to pa.s.s, when Jezebel beard that Naboth was dead, she said to Ahab, Arise, take possession of the vineyard.

Jezebel, the daughter of the king of the Zidonians and the wife of Ahab, is generally referred to as the most wicked and cruel woman on record; and her name is the synonym of all that is evil. She came honestly by these characteristics, if it is true "that evil communications corrupt good manners," as her husband Ahab was the most wicked of all the kings of Israel. And yet he does not seem to have been a man of much fort.i.tude; for in a slight disappointment in the purchase of land he comes home in a hopeless mood, throws himself on his bed and turns his face to the wall. According to the text, Jezebel was equal to the occasion. She not only infused new life into Ahab, but got possession of the desired land, though in a most infamous manner.

The false prophetess spoken of in Rev. ii., 20, is called Jezebel. She was a devout adherent and wors.h.i.+per of Baal and influenced Ahab to follow strange G.o.ds. He reigned twenty-two years without one worthy action to gild his memory. Jezebel's death, like her life, was a tragedy of evil.

E. C. S.