The Woman's Bible Part 13

Women have had no voice in the canon law, the catechisms, the church creeds and discipline, and why should they obey the behests of a strictly masculine religion, that places the s.e.x at a disadvantage in all life's emergencies?

Our civil and criminal codes reflect at many points the spirit of the Mosaic. In the criminal code we find no feminine p.r.o.nouns, as "He,"

"His," "Him," we are arrested, tried and hung, but singularly enough, we are denied the highest privileges of citizens, because the p.r.o.nouns "She," "Hers" and "Her," are not found in the const.i.tutions. It is a pertinent question, if women can pay the penalties of their crimes as "He," why may they not enjoy the privileges of citizens as "He"?

E. C. S.

CHAPTER III.

Exodus iv.

18 And Moses went and returned to Jethro his father in law, and said unto him, let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

19 And the Lord said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.

20 And Moses took his wife and his sons, and set them upon an a.s.s, and he returned to the land of Egypt: and Moses took the rod of G.o.d in his hand.

21 And the Lord said unto Moses, when thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

22 And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn:

23 And I say unto thee, let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn:

24 And it came to pa.s.s by the way in the inn, that the Lord met him, and sought to kill him.

25 Then Zipporah took a sharp stone, and circ.u.mcised her son.

26 So he let him go.

When Moses married Zipporah he represented himself as a stranger who desired nothing better than to adopt Jethro's mode of life, But now that he desired to see his own people, his wife has no choice but to accompany him. So Moses took his wife and his sons and set them on an a.s.s, and he returned to the land of Egypt.

The reason the Lord met them and sought to kill the son, was readily devined by Zipporah; her son had not been circ.u.mcised; so with woman's quick intuition and natural courage to save the life of her husband, she skillfully performed the necessary operation, and the travellers went on their way rejoicing. The word circ.u.mcision seems to have a very elastic meaning "uncirc.u.mcised lips" is used to describe that want of power to speak fluently, from which Moses suffered and which he so often deplored.

As in every chapter of Jewish history this rite is dwelt upon it is worthy of remark that its prominence as a religious observance means a disparagement of all female life, unfit for offerings, and unfit to, take part in religious services, incapable of consecration. The circ.u.mcision of the heart even, which women might achieve, does not render them fit to take an active part in any of the holy services of the Lord. They were permitted to violate the moral code of laws to secure liberty for their people, but they could not officiate in any of the sacraments, nor eat of the consecrated bread at meals. Although the Mosaic code and customs so plainly degrade the female s.e.x, and their position in the church to-day grows out of these ancient customs, yet many people insist that our religion dignifies women. But so long as the Pentateuch is read and accepted as the Word of G.o.d, an undefined influence is felt by each generation that, destroys a proper respect for all womankind.

It is the contempt that the canon and civil law alike express for women that has multiplied their hards.h.i.+ps and intensified man's, desire to hold them in subjection. The sentiment that statesmen and bishops proclaim in their high places are responsible for the actions of the lower cla.s.ses on the highways. We scarce take up a paper that does not herald some outrage committed on a matron on her way to church, or the little girl gathering wild flowers on her way to school; yet you cannot go so low down in the scale of being as to find men who will enter our churches to desecrate the altars or toss about the emblems of the sacrament; because they have been educated with some respect for churches, altars and sacraments. But where are any lessons of respect taught for the mothers of the human family? And yet as the great factor in the building of the race are they not more sacred than churches, altars, sacraments or the priesthood?

Do our sons in their law schools, who read the old common law of England and its commentators, rise from their studies with higher respect for women? Do our sons in their theological seminaries rise from their studies of the Mosaic laws and Paul's epistles with higher respect for their mothers? Alas! in both cases they may have learned their first lessons of disrespect and contempt. They who would protect their innocent daughters from the outrages so common to-day, must lay anew the foundation stones of law and gospel in justice and equality, in a profound respect of the s.e.xes for each other.

E. C. S.

CHAPTER IV.

Exodus xii.

12 For I will pa.s.s through the land of Egypt this night, and will smite all the firstborn in tile land of Egypt, both man and beast: and against all the G.o.ds of Egypt I will execute judgment: I am the Lord.

18 And the blood shall be to you for a token upon the houses where ye are: and when I see that blood, I will pa.s.s over you, and the plague not be upon you to destroy you, when I smite the land of Egypt.

43 And the Lord said unto Moses and Aaron, This is the ordinance of the pa.s.sover: There shall no stranger eat thereof:

44 But every man's servant that is bought for money, when thou hast circ.u.mcised him, then shall he eat thereof.

45 A foreigner and an hired servant shall not eat thereof.

46 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

47 All the congregation of Israel shall keep it.

48 And when a stranger shall sojourn with thee, and will keep the pa.s.sover to the Lord, let all his males be circ.u.mcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncirc.u.mcised person shall eat thereof.

In commemoration of this promise of the Lord's to pa.s.s over their homes in executing vengeance on the Egyptians, and of the prolonged battles between Jehovah and Moses on the one side, and Pharaoh and his Cabinet on the other, the Jews held an annual feast to which all circ.u.mcised males were summoned. The point of interest to us is whether women were disqualified, not being circ.u.mcised, or whether as members of the congregation they could slip in under the provision in the 47th verse, and enjoy the unleavened bread and nice roast lamb with the men of their household. It seems from the above texts that this blessed feast of deliverance from bondage must have been confined to males, that they only, could express, their joy and grat.i.tude. But women were permitted to perform a subordinate part in the grand hegira, beside carrying their respective infants they manifested their patriotism by stealing all the jewels of gold and silver, all the rich silks and velvets from their Egyptian neighbors, all they could carry, according to the commands of Moses. And why should these women take any part in the pa.s.sover; their condition remained about the same under all dynasties in all lands. They were regarded merely as necessary factors in race building. As Jewish wives or Egyptian concubines, there was no essential difference in their social status.

As Satan, represented by a male snake, seemed to be women's counsellor from the beginning, making her skillful in cunning and tergiversation, it is fair to suppose that they were destined to commune with the spirit of evil for ever and ever, that is if women have souls and are immortal, which is thought to be doubtful by many nations. There is no trace thus far that the Jews believed in a future state, good or bad.

No promise of immortality is held out to men even. So far the promise to them is a purely material triumph, "their seed shall not fill the earth."

The firstborn of males both man and beast are claimed by the Lord as his own. From the general sentiment expressed in the various texts, it is evident that Satan claims the women as his own. The Hebrew G.o.d had very little to say in regard to them. If the pa.s.sover, the lamb and the unleavened bread, were necessary to make the males acceptable in religious services, the females could find no favor in the eyes of either G.o.d or man.

In most of the sacrifices female animals are not accepted, nor a male, born after a female by the same parent. Males are the race, females only the creatures that carry it on. This arrangement must be providential, as it saves men from many disabilities. Men never fail to dwell on maternity as a disqualification for the possession of many civil and political rights. Suggest the idea of women having a voice in making laws and administering the Government in the halls of legislation, in Congress, or the British Parliament, and men will declaim at once on the disabilities of maternity in a sneering contemptuous way, as if the office of motherhood was undignified and did not comport with the highest public offices in church and state. It is vain that we point them to Queen Victoria, who has carefully reared a large family, while considering and signing all state papers. She has been a pattern wife and mother, kept a clean court, and used her influence as far as her position would admit, to keep peace with all nations. Why should representative American women be incapable of discharging similar public and private duties at the same time in an equally commendable manner?

E. C. S.

CHAPTER V.