Coningsby; Or, The New Generation Part 32

'It at least resembles the Desert in one respect: it is useless.'

'The only useless life is woman's.'

'Yet there have been heroines,' said Sidonia.

'The Queen of Sheba,' said the Princess, smiling.

'A favourite of mine,' said Sidonia.

'And why was she a favourite of yours?' rather eagerly inquired Lucretia.

'Because she thought deeply, talked finely, and moved gracefully.'

'And yet might be a very unfeeling dame at the same time,' said the Princess.

'I never thought of that,' said Sidonia.

'The heart, apparently, does not reckon in your philosophy.'

'What we call the heart,' said Sidonia, 'is a nervous sensation, like shyness, which gradually disappears in society. It is fervent in the nursery, strong in the domestic circle, tumultuous at school. The affections are the children of ignorance; when the horizon of our experience expands, and models multiply, love and admiration imperceptibly vanish.'

'I fear the horizon of your experience has very greatly expanded. With your opinions, what charm can there be in life?'

'The sense of existence.'

'So Sidonia is off to-morrow, Monmouth,' said Lord Eskdale.

'Hah!' said the Marquess. 'I must get him to breakfast with me before he goes.'

The party broke up. Coningsby, who had heard Lord Eskdale announce Sidonia's departure, lingered to express his regret, and say farewell.

'I cannot sleep,' said Sidonia, 'and I never smoke in Europe. If you are not stiff with your wounds, come to my rooms.'

This invitation was willingly accepted.

'I am going to Cambridge in a week,' said Coningsby. I was almost in hopes you might have remained as long.'

'I also; but my letters of this morning demand me. If it had not been for our chase, I should have quitted immediately. The minister cannot pay the interest on the national debt; not an unprecedented circ.u.mstance, and has applied to us. I never permit any business of State to be transacted without my personal interposition; and so I must go up to town immediately.'

'Suppose you don't pay it,' said Coningsby, smiling.

'If I followed my own impulse, I would remain here,' said Sidonia. 'Can anything be more absurd than that a nation should apply to an individual to maintain its credit, and, with its credit, its existence as an empire, and its comfort as a people; and that individual one to whom its laws deny the proudest rights of citizens.h.i.+p, the privilege of sitting in its senate and of holding land? for though I have been rash enough to buy several estates, my own opinion is, that, by the existing law of England, an Englishman of Hebrew faith cannot possess the soil.'

'But surely it would be easy to repeal a law so illiberal--'

'Oh! as for illiberality, I have no objection to it if it be an element of power. Eschew political sentimentalism. What I contend is, that if you permit men to acc.u.mulate property, and they use that permission to a great extent, power is inseparable from that property, and it is in the last degree impolitic to make it the interest of any powerful cla.s.s to oppose the inst.i.tutions under which they live. The Jews, for example, independently of the capital qualities for citizens.h.i.+p which they possess in their industry, temperance, and energy and vivacity of mind, are a race essentially monarchical, deeply religious, and shrinking themselves from converts as from a calamity, are ever anxious to see the religious systems of the countries in which they live flourish; yet, since your society has become agitated in England, and powerful combinations menace your inst.i.tutions, you find the once loyal Hebrew invariably arrayed in the same ranks as the leveller, and the lat.i.tudinarian, and prepared to support the policy which may even endanger his life and property, rather than tamely continue under a system which seeks to degrade him. The Tories lose an important election at a critical moment; 'tis the Jews come forward to vote against them.

The Church is alarmed at the scheme of a lat.i.tudinarian university, and learns with relief that funds are not forthcoming for its establishment; a Jew immediately advances and endows it. Yet the Jews, Coningsby, are essentially Tories. Toryism, indeed, is but copied from the mighty prototype which has fas.h.i.+oned Europe. And every generation they must become more powerful and more dangerous to the society which is hostile to them. Do you think that the quiet humdrum persecution of a decorous representative of an English university can crush those who have successively baffled the Pharaohs, Nebuchadnezzar, Rome, and the Feudal ages? The fact is, you cannot destroy a pure race of the Caucasian organisation. It is a physiological fact; a simple law of nature, which has baffled Egyptian and a.s.syrian Kings, Roman Emperors, and Christian Inquisitors. No penal laws, no physical tortures, can effect that a superior race should be absorbed in an inferior, or be destroyed by it.

The mixed persecuting races disappear; the pure persecuted race remains.

And at this moment, in spite of centuries, of tens of centuries, of degradation, the Jewish mind exercises a vast influence on the affairs of Europe. I speak not of their laws, which you still obey; of their literature, with which your minds are saturated; but of the living Hebrew intellect.

'You never observe a great intellectual movement in Europe in which the Jews do not greatly partic.i.p.ate. The first Jesuits were Jews; that mysterious Russian Diplomacy which so alarms Western Europe is organised and princ.i.p.ally carried on by Jews; that mighty revolution which is at this moment preparing in Germany, and which will be, in fact, a second and greater Reformation, and of which so little is as yet known in England, is entirely developing under the auspices of Jews, who almost monopolise the professorial chairs of Germany. Neander, the founder of Spiritual Christianity, and who is Regius Professor of Divinity in the University of Berlin, is a Jew. Benary, equally famous, and in the same University, is a Jew. Wehl, the Arabic Professor of Heidelberg, is a Jew. Years ago, when I was In Palestine, I met a German student who was acc.u.mulating materials for the History of Christianity, and studying the genius of the place; a modest and learned man. It was Wehl; then unknown, since become the first Arabic scholar of the day, and the author of the life of Mahomet. But for the German professors of this race, their name is Legion. I think there are more than ten at Berlin alone.

'I told you just now that I was going up to town tomorrow, because I always made it a rule to interpose when affairs of State were on the carpet. Otherwise, I never interfere. I hear of peace and war in newspapers, but I am never alarmed, except when I am informed that the Sovereigns want treasure; then I know that monarchs are serious.

'A few years back we were applied, to by Russia. Now, there has been no friends.h.i.+p between the Court of St. Petersburg and my family. It has Dutch connections, which have generally supplied it; and our representations in favour of the Polish Hebrews, a numerous race, but the most suffering and degraded of all the tribes, have not been very agreeable to the Czar. However, circ.u.mstances drew to an approximation between the Romanoffs and the Sidonias. I resolved to go myself to St.

Petersburg. I had, on my arrival, an interview with the Russian Minister of Finance, Count Cancrin; I beheld the son of a Lithuanian Jew. The loan was connected with the affairs of Spain; I resolved on repairing to Spain from Russia. I travelled without intermission. I had an audience immediately on my arrival with the Spanish Minister, Senor Mendizabel; I beheld one like myself, the son of a Nuevo Christiano, a Jew of Arragon.

In consequence of what transpired at Madrid, I went straight to Paris to consult the President of the French Council; I beheld the son of a French Jew, a hero, an imperial marshal, and very properly so, for who should be military heroes if not those who wors.h.i.+p the Lord of Hosts?'

'And is Soult a Hebrew?'

'Yes, and others of the French marshals, and the most famous; Ma.s.sena, for example; his real name was Mana.s.seh: but to my anecdote. The consequence of our consultations was, that some Northern power should be applied to in a friendly and mediative capacity. We fixed on Prussia; and the President of the Council made an application to the Prussian Minister, who attended a few days after our conference. Count Arnim entered the cabinet, and I beheld a Prussian Jew. So you see, my dear Coningsby, that the world is governed by very different personages from what is imagined by those who are not behind the scenes.'

'You startle, and deeply interest me.'

'You must study physiology, my dear child. Pure races of Caucasus may be persecuted, but they cannot be despised, except by the brutal ignorance of some mongrel breed, that brandishes f.a.gots and howls extermination, but is itself exterminated without persecution, by that irresistible law of Nature which is fatal to curs.'

'But I come also from Caucasus,' said Coningsby.

'Verily; and thank your Creator for such a destiny: and your race is sufficiently pure. You come from the sh.o.r.es of the Northern Sea, land of the blue eye, and the golden hair, and the frank brow: 'tis a famous breed, with whom we Arabs have contended long; from whom we have suffered much: but these Goths, and Saxons, and Normans were doubtless great men.'

'But so favoured by Nature, why has not your race produced great poets, great orators, great writers?'

'Favoured by Nature and by Nature's G.o.d, we produced the lyre of David; we gave you Isaiah and Ezekiel; they are our Olynthians, our Philippics.

Favoured by Nature we still remain: but in exact proportion as we have been favoured by Nature we have been persecuted by Man. After a thousand struggles; after acts of heroic courage that Rome has never equalled; deeds of divine patriotism that Athens, and Sparta, and Carthage have never excelled; we have endured fifteen hundred years of supernatural slavery, during which, every device that can degrade or destroy man has been the destiny that we have sustained and baffled. The Hebrew child has entered adolescence only to learn that he was the Pariah of that ungrateful Europe that owes to him the best part of its laws, a fine portion of its literature, all its religion. Great poets require a public; we have been content with the immortal melodies that we sung more than two thousand years ago by the waters of Babylon and wept. They record our triumphs; they solace our affliction. Great orators are the creatures of popular a.s.semblies; we were permitted only by stealth to meet even in our temples. And as for great writers, the catalogue is not blank. What are all the schoolmen, Aquinas himself, to Maimonides? And as for modern philosophy, all springs from Spinoza.

'But the pa.s.sionate and creative genius, that is the nearest link to Divinity, and which no human tyranny can destroy, though it can divert it; that should have stirred the hearts of nations by its inspired sympathy, or governed senates by its burning eloquence; has found a medium for its expression, to which, in spite of your prejudices and your evil pa.s.sions, you have been obliged to bow. The ear, the voice, the fancy teeming with combinations, the imagination fervent with picture and emotion, that came from Caucasus, and which we have preserved unpolluted, have endowed us with almost the exclusive privilege of Music; that science of harmonious sounds, which the ancients recognised as most divine, and deified in the person of their most beautiful creation. I speak not of the past; though, were I to enter into the history of the lords of melody, you would find it the annals of Hebrew genius. But at this moment even, musical Europe is ours. There is not a company of singers, not an orchestra in a single capital, that is not crowded with our children under the feigned names which they adopt to conciliate the dark aversion which your posterity will some day disclaim with shame and disgust. Almost every great composer, skilled musician, almost every voice that ravishes you with its transporting strains, springs from our tribes. The catalogue is too vast to enumerate; too ill.u.s.trious to dwell for a moment on secondary names, however eminent. Enough for us that the three great creative minds to whose exquisite inventions all nations at this moment yield, Rossini, Meyerbeer, Mendelssohn, are of Hebrew race; and little do your men of fas.h.i.+on, your muscadins of Paris, and your dandies of London, as they thrill into raptures at the notes of a Pasta or a Grisi, little do they suspect that they are offering their homage to "the sweet singers of Israel!"'

CHAPTER XVI.

It was the noon of the day on which Sidonia was to leave the Castle. The wind was high; the vast white clouds scudded over the blue heaven; the leaves yet green, and tender branches snapped like gla.s.s, were whirled in eddies from the trees; the gra.s.sy sward undulated like the ocean with a thousand tints and shadows. From the window of the music-room Lucretia Colonna gazed on the turbulent sky.

The heaven of her heart, too, was disturbed.

She turned from the agitated external world to ponder over her inward emotion. She uttered a deep sigh.

Slowly she moved towards her harp; wildly, almost unconsciously, she touched with one hand its strings, while her eyes were fixed on the ground. An imperfect melody resounded; yet plaintive and pa.s.sionate. It seemed to attract her soul. She raised her head, and then, touching the strings with both her hands, she poured forth tones of deep, yet thrilling power.

'I am a stranger in the halls of a stranger! Ah! whither shall I flee?

To the castle of my fathers in the green mountains; to the palace of my fathers in the ancient city?

There is no flag on the castle of my fathers in the green mountains, silent is the palace of my fathers in the ancient city.

Is there no home for the homeless? Can the unloved never find love?

Ah! thou fliest away, fleet cloud: he will leave us swifter than thee!

Alas! cutting wind, thy breath is not so cold as his heart!

I am a stranger in the halls of a stranger! Ah! whither shall I flee?'