Welsh Folk-Lore Part 18

There was a tradition in this parish that on All-Hallows' Eve a Spirit announced from the altar the names of those who were doomed to die in the coming year. The Spirit was locally called _Angelystor_. Those who were anxious to know whether they or their neighbours had a longer time to live stood underneath the east window on that eve, and anxiously listened for the dreaded revelation. It is related of a tailor, who was reckoned a wit, and affected disbelief in the Spirit story, that he announced his intention to prove the thing a myth, and so, one _Nos G'lan Geua'_, Shon Robert, as he was called, proceeded to the church just before midnight, and, to his horror, he heard his own name--"Shon ap Robert," uttered by the Spirit. "Hold, hold!" said the tailor, "I am not quite ready!" But, ready or not ready, it made no difference to the messenger of death, for that year the tailor died.

According to rustic opinion, demons were, from sinister motives, much given to frequenting churches; still it was thought that as the Priest entered the sacred building by the south door these Spirits were obliged to make their exit through the north door, which was called in consequence the Devil's Door; and this door was opened, and left open awhile, to enable these Evil Spirits to escape from the church, before divine service commenced. In agreement with this notion, the north side of church yards was designated the Domain of Demons, and, by a.s.sociation of ideas, no one formerly was buried in this side, but in our days the north part of the church yard--where the s.p.a.ce in the other parts has already been occupied--is used for interments, and the north doors in most old churches have been built up.

Formerly, at baptisms, the north church door was, in Wales, left open, and that too for the same reason that it was opened before the hours of prayer. But these superst.i.tions have departed, as intimated by the blocking up of north church doors.

_Satan and Bell Ringing_.

Durand, according to Bourne, in his _Antiquities of the Common People_, ed. 1725, p. 17, was of opinion that Devils were much afraid of bells, and fled away at the sound of them. Formerly, in all parts of Wales, the pa.s.sing bell was tolled for the dying. This is a very ancient custom being alluded to by the Venerable Bede--

When the bell begins to toll, Lord, have mercy on the soul.

A small hand bell was also rung by the parish clerk as he preceded the funeral procession, and the church bell was tolled before, at, and after the burial. I do not know whether this was done because the people, entertaining Durand's opinion, wished to save the souls and bodies of their departed friends from Satan. Reference is often made to small handbells in parish terriers, and they are enumerated in those doc.u.ments with other church property. Thus, in Llanfair Dyffryn Clwyd terrier, 1729, among the articles mentioned as belonging to the church is a small bell:--

"A little bell to be rung before the corps."

In Rhuddlan terrier, 1791, we find:--

"One small bell, and another small corps bell."

I may say that there is hardly a terrier belonging to a Church in North Wales which does not mention this portable handbell. Although the modern reason given for their use at funerals was, that all impediments might be removed from the roads before the funeral procession arrived, still it is probable that the custom at one time meant something more than this. The custom does not at present exist.

_Giraldus Cambrensis_ thus alludes to these handbells:--

"I must not omit that the portable bells . . . were held in great reverence by the people and clergy both in Ireland, Scotland, and Wales; insomuch that they had greater regard for oaths sworn on these than on the gospels."--Bohn's Edition, p. 146.

As it was thought that the Pa.s.sing Bell was originally intended to drive away the Evil Spirit hovering about in readiness to seize the soul of the deceased, so it might have been thought that the tolling of these handbells at funerals kept the Great Enemy away from the body about to be consigned to consecrated ground. But from a couple of lines quoted by Bourne, p. 14, from Spelman, in which all the ancient offices of bells seem to be included, it does not appear that this opinion was then current. The lines are:--

Laudo Deum verum, Plebem voco, congrego Clerum, Defunctos ploro, pestem fugo, Festa decoro.

I praise the true G.o.d, call the people, convene the Clergy, Lament the dead, dispel pestilence, grace Festivals.

There is nothing in these lines corroborative of Durand's opinion, but as I do not know the age of the lines I cannot controvert his opinion, but if it was believed that the tolling of a bell could drive away pestilence, well can it be understood that its sound could be credited with being inimical to Evil Spirits, and that it sent them away to other places to seek for rest.

It certainly was an opinion, according to Croker, entertained in Ireland and elsewhere, that the dwarfs or fairies, were driven away from places by the ringing of the bells of churches, and Croker in his _Fairy Legends of Ireland_, vol. ii., p. 106, states that Thiele collected traditions according to which the Troldes leave the country on the ringing of bells, and remain away. Thus these mythic beings are confounded with Satan; indeed Croker remarks (vol. i., p. 46) "The notion of fairies, dwarfs, brownies, etc., being excluded from salvation, and of their having formed part of the crew that fell with Satan, seems to be pretty general all over Europe." He instances Ireland, Denmark, and Spain.

Bells certainly were objects of great superst.i.tion. In Dyer's _English Folk-Lore_, p. 264, it is stated that--Wynkin de Worde tells us that bells are rung during thunder storms, to the end that fiends and wicked Spirits should be abashed and flee and cease the moving of the tempest.

Croker also remarks in vol. ii., p. 140, of the above-named work:--"The belief in fairies and Spirits prevailed over all Europe long before the introduction of Christianity. The teachers of the new faith endeavoured to abolish the deeply-rooted heathenish ideas and customs of the people, by representing them as sinful and connected with the Devil." In this way the Devil inherited many attributes that once belonged to the Fairies, and these beings were spoken of as Evil Spirits, Fiends, or Devils.

I now come to another kind of Welsh Folk-Lore a.s.sociated with fairies, Evil Spirits, or some mysterious power, that is the removal of churches from one site to another. The agency employed varies, but the work of the day disappeared in the night, and the materials were found, it is said, the next morning, on the spot where the church was to be erected.

_Mysterious Removal of Churches_.

I. LLANLLECHID CHURCH.

There was a tradition extant in the parish of Llanllechid, near Bangor, Carnarvons.h.i.+re, that it was intended to build a church in a field called Cae'r Capel, not far from Plasuchaf Farm, but it was found the next morning that the labours of the previous day had been destroyed, and that the materials had been transported in the night to the site of the present church. The workmen, however, carried them all back again, and resumed their labours at Cae'r Capel, but in vain, for the next day they found their work undone, and the wood, stones, etc., in the place where they had found them when their work was first tampered with. Seeing that it was useless fighting against a superior power, they desisted, and erected the building on the spot indicated by the destroyers of their labours.

I asked the aged, what or who it was that had carried away the materials: some said it was done by Spirits, others by Fairies, but I could obtain no definite information on the point. However, they all agreed that the present site was more convenient for the paris.h.i.+oners than the old one.

Many legends of this kind are current in Wales. They are all much alike in general outline. A few only therefore shall be mentioned.

II. CORWEN CHURCH.

In Thomas's _History of the Diocese of St. Asaph_, p. 687, the legend connected with the erection of the present church is given as follows:--"The legend of its (Corwen Church) original foundation states that all attempts to build the church in any other spot than where stood the 'Carreg y Big yn y fach rewlyd,' i.e., 'The pointed stone in the icy nook,' were frustrated by the influence of certain adverse powers."

No agency is mentioned in this narrative. When questioned on such a matter, the aged, of forty years ago, would shake their heads in an ominous kind of manner, and remain silent, as if it were wrong on their part to allude to the affair. Others, more bold, would surmise that it was the work of a Spirit, or of the Fairies. By and by I shall give Mr.

A. N. Palmer's solution of the mystery.

III. CAPEL GARMON CHURCH.

A legend much like the preceding is current respecting Capel Garmon Church. I will give the story in the words of my friend, the Rev. Owen Jones, Pentrevoelas, who writes to me thus:--

"The tradition is that Capel Garmon Church was to have been built on the side of the mountain just above the present village, near the Well now called Ffynnon Armon, but the materials carried there in the daytime were in a mysterious manner conveyed by night to the present site of the church."

IV. LLANFAIR DYFFRYN CLWYD.

For the following legend, I am indebted to Mr. R. Prys Jones, who resided for several years in the parish of Llanfair Dyffryn Clwyd. In answer to a letter from me respecting mysterious removal of churches, Mr. Jones writes as follows:--

"We have the same tradition in connection with a place not very far from Llanfair village. It was first intended to erect Llanfair Church on the spot where Jesus Chapel now stands, or very near to it. Tradition ascribes the failure of erecting the structure to a phantom in the shape of _a sow's head_, destroying in the night what had been built during the day. The farm house erected on the land is still called _Llanbenwch_"--Llan-pen-hwch, i.e., the _Llan_, _or church_, _of the Sow's Head_.

In this tale the agent is a sow, and Mr. Gomme in the _Antiquary_, vol.

iii. p. 9, records a like story of Winwick Parish Church, Lancas.h.i.+re. He states that the founder had destined a different site for this church, "but after progress had been made at the original foundation, at night time, 'a pig' was seen running hastily to the site of the new church, crying or screaming aloud We-ee-wick, we-ee-wick, we-ee-wick.' Then taking up a stone in his mouth he carried it to the spot sanctified by the death of St. Oswald, and thus succeeded in removing all the stones which had been laid by the builders."

V. LLANFIHANGEL GENEU'R GLYN.

The traveller who has gone to Aberystwyth by the Cambrian Line has, most probably, noticed on the left hand side, shortly after he has left Borth, a small church, with a churchyard that enters a wood to the west of the church, the grave stones being seen among the trees. There is in connection with this church a legend much like those already given. I am indebted to the Rev. J. Felix, vicar of Cilcen, near Mold, for the following account of the transaction.

"It was intended to build Llanfihangel Church at a place called Glanfread, or Glanfread-fawr, which at present is a respectable farm house, and the work was actually commenced on that spot, but the portion built during the day was pulled down each night, till at last a Spirit spoke in these words:--

Llanfihangel Geneu'r Glyn, Glanfread-fawr gaiff fod fan hyn.

Llanfihangel Geneu'r Glyn, Glanfread-fawr shall stand herein,"

intimating that the church was to be built at Geneu'r Glyn, and that Glanfreadfawr farm house was to occupy the place where they were then endeavouring to build the church. The prophecy, or warning, was attended to, and the church erection abandoned, but the work was carried out at Geneu'r Glyn, in accordance with the Spirit's direction, and the church was built in its present position.