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"What, madame! is that man to sleep in Monsieur Auguste's bed, and wear Monsieur Auguste's slippers, and eat the pasty that I made for Monsieur Auguste? Why, if they were to guillotine me for it, I--"
"Brigitte!" cried Mme. de Dey.
Brigitte said no more.
"Hold your tongue, chatterbox," said her husband, in a low voice; "do you want to kill madame?"
A sound came from the conscript's room as he drew his chair to the table.
"I shall not stay here," cried Mme. de Dey; "I shall go into the conservatory; I shall hear better there if anyone pa.s.ses in the night."
She still wavered between the fear that she had lost her son and the hope of seeing him once more. That night was hideously silent. Once, for the Countess, there was an awful interval, when the battalion of conscripts entered the town, and the men went by, one by one, to their lodgings. Every footfall, every sound in the street, raised hopes to be disappointed; but it was not for long, the dreadful quiet succeeded again. Toward morning the Countess was forced to return to her room.
Brigitte, ever keeping watch over her mistress's movements, did not see her come out again; and when she went, she found the Countess lying there dead.
"I expect she heard that conscript," cried Brigitte, "walking about Monsieur Auguste's room, whistling that accursed _Ma.r.s.eillaise_ of theirs while he dressed, as if he had been in a stable! That must have killed her."
But it was a deeper and a more solemn emotion, and doubtless some dreadful vision, that had caused Mme. de Dey's death; for at the very hour when she died at Carentan, her son was shot in le Morbihan.
This tragical story may be added to all the instances on record of the workings of sympathies uncontrolled by the laws of time and s.p.a.ce.
These observations, collected with scientific curiosity by a few isolated individuals, will one day serve as doc.u.ments on which to base the foundations of a new science which hitherto has lacked its man of genius.
_Introduction to Zadig the Babylonian_
_A work (says the author) which performs more than it promises._
Voltaire never heard of a "detective story"; and yet he wrote the first in modern literature, so clever as to be a model for all the others that followed.
He describes his hero Zadig thus: "His chief talent consisted in discovering the truth,"--in making swift, yet marvelous deductions, worthy of Sherlock Holmes or any other of the ingenious modern "thinking machines."
But no one would be more surprised than Voltaire to behold the part that Zadig now "performs." The amusing Babylonian, now regarded as the aristocratic ancestor of modern story-detectives, was created as a chief mocker in a satire on eighteenth-century manners, morals, and metaphysics.
Voltaire breathed his dazzling brilliance into "Zadig" as he did into a hundred other characters--for a political purpose. Their veiled and bitter satire was to make Europe think--to sting reason into action--to ridicule out of existence a humbugging System of special privileges. It did, _via_ the French Revolution and the resulting upheavals. His prose romances are the most perfect of Voltaire's manifold expressions to this end, which mark him the most powerful literary man of the century.
But the arch-wit of his age outdid his brilliant self in "Zadig." So surpa.s.singly sharp and quick was this finished sleuth that his methods far outlived his satirical mission. His razor-mind was reincarnated a century later as the fascinator of nations--M. Dupin. And from Poe's wizard up to Sherlock Holmes, no one of the thousand "detectives,"
drawn in a myriad scenes that thrill the world of readers, but owes his outlines, at least, to "Zadig."
"Don't use your reason--act like your friends--respect conventionalities --otherwise the world will absolutely refuse to let you be happy." This sums up the theory of life that Zadig satires. His comical troubles proceed entirely from his use of independent reason as opposed to the customs of his times.
The satire fitted ancient Babylonia--it fitted eighteenth-century France--and perhaps the reader of these volumes can find some points of contact with his own surroundings.
It is still piquant, however, to remember Zadig's original _raison d'etre_. He happened to be cast in the part of what we now know as "a detective," merely because Voltaire had been reading stories in the "Arabian Nights" whose heroes get out of sc.r.a.pes by marvelous deductions from simple signs. (See Vol. VI.)
Voltaire must have grinned at the delicious human interest, the subtle irony to pierce complacent humbugs, that lurked behind these Oriental situations. He made the most of his chance for a quaint parable, applicable to the courts, the church and science of Europe. As the story runs on, midst many and sudden adventures, the Babylonian reads causes from events in guileless fas.h.i.+on, enthusiastic as Sherlock Holmes, and no less efficient--and all the while, behind this innocent mask, Voltaire is insinuating a comparison between the practical results of Zadig's common sense and the futile mental cobwebs spun by the alleged thought of the time.
Especially did "Zadig" caricature orthodox science, and the metaphysicians, whose solemn searches after final causes, after the reality behind the appearance of things, mostly wandered into hopeless tangles, and thus formed a great weapon of political oppression, by postponing the age of reason and independent thought. Zadig "did not employ himself in calculating how many inches of water flow in a second of time under the arches of a bridge, or whether there fell a cube line of rain in the month of the Mouse more than in the month of the Sheep. He never dreamed of making silk of cobwebs, or porcelain of broken bottles; but he chiefly studied the properties of plants and animals; and soon acquired a sagacity that made him _discover a thousand differences where other men see nothing but uniformity_."
FRANcOIS MARIE AROUET DE VOLTAIRE
_Zadig the Babylonian_
THE BLIND OF ONE EYE
There lived at Babylon, in the reign of King Moabdar, a young man named Zadig, of a good natural disposition, strengthened and improved by education. Though rich and young, he had learned to moderate his pa.s.sions; he had nothing stiff or affected in his behavior, he did not pretend to examine every action by the strict rules of reason, but was always ready to make proper allowances for the weakness of mankind.
It was matter of surprise that, notwithstanding his sprightly wit, he never exposed by his raillery those vague, incoherent, and noisy discourses, those rash censures, ignorant decisions, coa.r.s.e jests, and all that empty jingle of words which at Babylon went by the name of conversation. He had learned, in the first book of Zoroaster, that self love is a football swelled with wind, from which, when pierced, the most terrible tempests issue forth.
Above all, Zadig never boasted of his conquests among the women, nor affected to entertain a contemptible opinion of the fair s.e.x. He was generous, and was never afraid of obliging the ungrateful; remembering the grand precept of Zoroaster, "When thou eatest, give to the dogs, should they even bite thee." He was as wise as it is possible for man to be, for he sought to live with the wise.
Instructed in the sciences of the ancient Chaldeans, he understood the principles of natural philosophy, such as they were then supposed to be; and knew as much of metaphysics as hath ever been known in any age, that is, little or nothing at all. He was firmly persuaded, notwithstanding the new philosophy of the times, that the year consisted of three hundred and sixty-five days and six hours, and that the sun was in the center of the world. But when the princ.i.p.al magi told him, with a haughty and contemptuous air, that his sentiments were of a dangerous tendency, and that it was to be an enemy to the state to believe that the sun revolved round its own axis, and that the year had twelve months, he held his tongue with great modesty and meekness.
Possessed as he was of great riches, and consequently of many friends, blessed with a good const.i.tution, a handsome figure, a mind just and moderate, and a heart n.o.ble and sincere, he fondly imagined that he might easily be happy. He was going to be married to Semira, who, in point of beauty, birth, and fortune, was the first match in Babylon. He had a real and virtuous affection for this lady, and she loved him with the most pa.s.sionate fondness.
The happy moment was almost arrived that was to unite them forever in the bands of wedlock, when happening to take a walk together toward one of the gates of Babylon, under the palm trees that adorn the banks of the Euphrates, they saw some men approaching, armed with sabers and arrows. These were the attendants of young Orcan, the minister's nephew, whom his uncle's creatures had flattered into an opinion that he might do everything with impunity. He had none of the graces nor virtues of Zadig; but thinking himself a much more accomplished man, he was enraged to find that the other was preferred before him. This jealousy, which was merely the effect of his vanity, made him imagine that he was desperately in love with Semira; and accordingly he resolved to carry her off. The ravishers seized her; in the violence of the outrage they wounded her, and made the blood flow from a person, the sight of which would have softened the tigers of Mount Imaus. She pierced the heavens with her complaints. She cried out, "My dear husband! they tear me from the man I adore." Regardless of her own danger, she was only concerned for the fate of her dear Zadig, who, in the meantime, defended himself with all the strength that courage and love could inspire. a.s.sisted only by two slaves, he put the ravishers to flight and carried home Semira, insensible and b.l.o.o.d.y as she was.
On opening her eyes and beholding her deliverer, "O Zadig!" said she, "I loved thee formerly as my intended husband; I now love thee as the preserver of my honor and my life." Never was heart more deeply affected than that of Semira. Never did a more charming mouth express more moving sentiments, in those glowing words inspired by a sense of the greatest of all favors, and by the most tender transports of a lawful pa.s.sion.
Her wound was slight and was soon cured. Zadig was more dangerously wounded; an arrow had pierced him near his eye, and penetrated to a considerable depth. Semira wearied Heaven with her prayers for the recovery of her lover. Her eyes were constantly bathed in tears; she anxiously waited the happy moment when those of Zadig should be able to meet hers; but an abscess growing on the wounded eye gave everything to fear. A messenger was immediately dispatched to Memphis for the great physician Hermes, who came with a numerous retinue. He visited the patient and declared that he would lose his eye. He even foretold the day and hour when this fatal event would happen. "Had it been the right eye," said he, "I could easily have cured it; but the wounds of the left eye are incurable." All Babylon lamented the fate of Zadig, and admired the profound knowledge of Hermes.
In two days the abscess broke of its own accord and Zadig was perfectly cured. Hermes wrote a book to prove that it ought not to have been cured. Zadig did not read it; but, as soon as he was able to go abroad, he went to pay a visit to her in whom all his hopes of happiness were centered, and for whose sake alone he wished to have eyes. Semira had been in the country for three days past. He learned on the road that that fine lady, having openly declared that she had an unconquerable aversion to one-eyed men, had the night before given her hand to Orcan.
At this news he fell speechless to the ground. His sorrow brought him almost to the brink of the grave. He was long indisposed; but reason at last got the better of his affliction, and the severity of his fate served to console him.
"Since," said he, "I have suffered so much from the cruel caprice of a woman educated at court, I must now think of marrying the daughter of a citizen." He pitched upon Azora, a lady of the greatest prudence, and of the best family in town. He married her and lived with her for three months in all the delights of the most tender union. He only observed that she had a little levity; and was too apt to find that those young men who had the most handsome persons were likewise possessed of most wit and virtue.
THE NOSE
One morning Azora returned from a walk in a terrible pa.s.sion, and uttering the most violent exclamations. "What aileth thee," said he, "my dear spouse? What is it that can thus have discomposed thee?"
"Alas," said she, "thou wouldst be as much enraged as I am hadst thou seen what I have just beheld. I have been to comfort the young widow Cosrou, who, within these two days, hath raised a tomb to her young husband, near the rivulet that washes the skirts of this meadow. She vowed to heaven, in the bitterness of her grief, to remain at this tomb while the water of the rivulet should continue to run near it."
"Well," said Zadig, "she is an excellent woman, and loved her husband with the most sincere affection."
"Ah," replied Azora, "didst thou but know in what she was employed when I went to wait upon her!"
"In what, pray, beautiful Azora? Was she turning the course of the rivulet?"