The Life of Michelangelo Buonarroti Part 27

"I gather from your letter that you lend credence to certain envious and scoundrelly persons, who, since they cannot manage me or rob me, write you a lot of lies. They are a set of sharpers, and you are so silly as to believe what they say about my affairs, as though I were a baby. Get rid of them, the scandalous, envious, ill-lived rascals. As for my suffering the mismanagement you write about, I tell you that I could not be better off, or more faithfully served and attended to in all things. As for my being robbed, to which I think you allude, I a.s.sure you that I have people in my house whom I can trust and repose on. Therefore, look to your own life, and do not think about my affairs, because I know how to take care of myself if it is needful, and am not a baby. Keep well."

This is the last letter to Lionardo. It is singular that Michelangelo's correspondence with his father, with Luigi del Riccio, with Tommaso dei Cavalieri, and with his nephew, all of whom he sincerely loved, should close upon a note of petulance and wrath. The fact is no doubt accidental. But it is strange.

X

We have frequently had occasion to notice the extreme pain caused to Michelangelo's friends by his unreasonable irritability and readiness to credit injurious reports about them. These defects of temper justified to some extent his reputation for savagery, and they must be reckoned among the most salient features of his personality. I shall therefore add three other instances of the same kind which fell under my observation while studying the inedited doc.u.ments of the Buonarroti Archives. Giovanni Francesco Fattucci was, as we well know, his most intimate friend and trusted counsellor during long and difficult years, when the negotiations with the heirs of Pope Julius were being carried on; yet there exists one letter of unaffected sorrow from this excellent man, under date October 14, 1545, which shows that for some unaccountable reason Michelangelo had suddenly chosen to mistrust him.

Fattucci begins by declaring that he is wholly guiltless of things which his friend too credulously believed upon the strength of gossip.

He expresses the deepest grief at this unjust and suspicious treatment. The letter shows him to have been more hurt than resentful.

Another doc.u.ment signed by Francesco Sangallo (the son of his old friend Giuliano), bearing no date, but obviously written when they were both in Florence, and therefore before the year 1535, carries the same burden of complaint. The details are sufficiently picturesque to warrant the translation of a pa.s.sage. After expressing astonishment at Michelangelo's habit of avoiding his society, he proceeds: "And now, this morning, not thinking that I should annoy you, I came up and spoke to you, and you received me with a very surly countenance. That evening, too, when I met you on the threshold with Granacci, and you left me by the shop of Pietro Osaio, and the other forenoon at S.

Spirito, and to-day, it struck me as extremely strange, especially in the presence of Piloto and so many others. I cannot help thinking that you must have some grudge against me; but I marvel that you do not open out your mind to me, because it may be something which is wholly false." The letter winds up with an earnest protest that he has always been a true and faithful friend. He begs to be allowed to come and clear the matter up in conversation, adding that he would rather lose the good-will of the whole world than Michelangelo's.

The third letter is somewhat different in tone, and not so personally interesting. Still it ill.u.s.trates the nervousness and apprehension under which Michelangelo's acquaintances continually lived. The painter commonly known as Rosso Fiorentino was on a visit to Rome, where he studied the Sistine frescoes. They do not appear to have altogether pleased him, and he uttered his opinion somewhat too freely in public. Now he pens a long elaborate epistle, full of adulation, to purge himself of having depreciated Michelangelo's works. People said that "when I reached Rome, and entered the chapel painted by your hand, I exclaimed that I was not going to adopt that manner." One of Buonarroti's pupils had been particularly offended. Rosso protests that he rather likes the man for his loyalty; but he wishes to remove any impression which Michelangelo may have received of his own irreverence or want of admiration. The one thing he is most solicitous about is not to lose the great man's good-will.

It must be added, at the close of this investigation, that however hot and hasty Michelangelo may have been, and however readily he lent his ear to rumours, he contrived to renew the broken threads of friends.h.i.+p with the persons he had hurt by his irritability.

CHAPTER XV

I

During the winter of 1563-64 Michelangelo's friends in Rome became extremely anxious about his health, and kept Lionardo Buonarroti from time to time informed of his proceedings. After New Year it was clear that he could not long maintain his former ways of life. Though within a few months of ninety, he persisted in going abroad in all weathers, and refused to surround himself with the comforts befitting a man of his eminence and venerable age. On the 14th of February he seems to have had a kind of seizure. Tiberio Calcagni, writing that day to Lionardo, gives expression to his grave anxiety: "Walking through Rome to-day, I heard from many persons that Messer Michelangelo was ill.

Accordingly I went at once to visit him, and although it was raining I found him out of doors on foot. When I saw him, I said that I did not think it right and seemly for him to be going about in such weather 'What do you want?' he answered; 'I am ill, and cannot find rest anywhere.' The uncertainty of his speech, together with the look and colour of his face, made me feel extremely uneasy about his life. The end may not be just now, but I fear greatly that it cannot be far off." Michelangelo did not leave the house again, but spent the next four days partly reclining in an arm-chair, partly in bed. Upon the 15th following, Diomede Leoni wrote to Lionardo, enclosing a letter by the hand of Daniele da Volterra, which Michelangelo had signed. The old man felt his end approaching, and wished to see his nephew. "You will learn from the enclosure how ill he is, and that he wants you to come to Rome. He was taken ill yesterday. I therefore exhort you to come at once, but do so with sufficient prudence. The roads are bad now, and you are not used to travel by post. This being so, you would run some risk if you came post-haste. Taking your own time upon the way, you may feel at ease when you remember that Messer Tommaso dei Cavalieri, Messer Daniele, and I are here to render every possible a.s.sistance in your absence. Beside us, Antonio, the old and faithful servant of your uncle, will be helpful in any service that may be expected from him." Diomede reiterates his advice that Lionardo should run no risks by travelling too fast. "If the illness portends mischief, which G.o.d forbid, you could not with the utmost haste arrive in time.... I left him just now, a little after 8 P.M., in full possession of his faculties and quiet in his mind, but oppressed with a continued sleepiness. This has annoyed him so much that, between three and four this afternoon, he tried to go out riding, as his wont is every evening in good weather. The coldness of the weather and the weakness of his head and legs prevented him; so he returned to the fire-side, and settled down into an easy chair, which he greatly prefers to the bed." No improvement gave a ray of hope to Michelangelo's friends, and two days later, on the 17th, Tiberio Calcagni took up the correspondence with Lionardo: "This is to beg you to hasten your coming as much as possible, even though the weather be unfavourable. It is certain now that our dear Messer Michelangelo must leave us for good and all, and he ought to have the consolation of seeing you." Next day, on the 18th, Diomede Leoni wrote again: "He died without making a will, but in the att.i.tude of a perfect Christian, this evening, about the Ave Maria. I was present, together with Messer Tommaso dei Cavalieri and Messer Daniele da Volterra, and we put everything in such order that you may rest with a tranquil mind. Yesterday Michelangelo sent for our friend Messer Daniele, and besought him to take up his abode in the house until such time as you arrive, and this he will do."

It was at a little before five o'clock on the afternoon of February 18, 1564, that Michelangelo breathed his last. The physicians who attended him to the end were Federigo Donati, and Gherardo Fidelissimi, of Pistoja. It is reported by Vasari that, during his last moments, "he made his will in three sentences, committing his soul into the hands of G.o.d, his body to the earth, and his substance to his nearest relatives; enjoining upon these last, when their hour came, to think upon the sufferings of Jesus Christ."

On the following day, February 19, Averardo Serristori, the Florentine envoy in Rome, sent a despatch to the Duke, informing him of Michelangelo's decease: "This morning, according to an arrangement I had made, the Governor sent to take an inventory of all the articles found in his house. These were few, and very few drawings. However, what was there they duly registered. The most important object was a box sealed with several seals, which the Governor ordered to be opened in the presence of Messer Tommaso dei Cavalieri and Maestro Daniele da Volterra, who had been sent for by Michelangelo before his death. Some seven or eight thousand crowns were found in it, which have now been deposited with the Ubaldini bankers. This was the command issued by the Governor, and those whom it concerns will have to go there to get the money. The people of the house will be examined as to whether anything has been carried away from it. This is not supposed to have been the case. As far as drawings are concerned, they say that he burned what he had by him before he died. What there is shall be handed over to his nephew when he comes, and this your Excellency can inform him."

The objects of art discovered in Michelangelo's house were a blocked-out statue of S. Peter, an unfinished Christ with another figure, and a statuette of Christ with the cross, resembling the Cristo Risorto of S. Maria Sopra Minerva. Ten original drawings were also catalogued, one of which (a Pieta) belonged to Tommaso dei Cavalieri; another (an Epiphany) was given to the notary, while the rest came into the possession of Lionardo Buonarroti. The cash-box, which had been sealed by Tommaso dei Cavalieri and Diomede Leoni, was handed over to the Ubaldini, and from them it pa.s.sed to Lionardo Buonarroti at the end of February.

II

Lionardo travelled by post to Rome, but did not arrive until three days after his uncle's death. He began at once to take measures for the transport of Michelangelo's remains to Florence, according to the wish of the old man, frequently expressed and solemnly repeated two days before his death. The corpse had been deposited in the Church of the SS. Apostoli, where the funeral was celebrated with becoming pomp by all the Florentines in Rome, and by artists of every degree. The Romans had come to regard Buonarroti as one of themselves, and, when the report went abroad that he had expressed a wish to be buried in Florence, they refused to believe it, and began to project a decent monument to his memory in the Church of the SS. Apostoli. In order to secure his object, Lionardo was obliged to steal the body away, and to despatch it under the guise of mercantile goods to the custom-house of Florence. Vasari wrote to him from that city upon the 10th of March, informing him that the packing-case had duly arrived, and had been left under seals until his, Lionardo's, arrival at the custom-house.

About this time two plans were set on foot for erecting monuments to Michelangelo's memory. The scheme started by the Romans immediately after his death took its course, and the result is that tomb at the SS. Apostoli, which undoubtedly was meant to be a statue-portrait of the man. Vasari received from Lionardo Buonarroti commission to erect the tomb in S. Croce. The correspondence of the latter, both with Vasari and with Jacopo del Duca, who superintended the Roman monument, turns for some time upon these tombs. It is much to Vasari's credit that he wanted to place the Pieta which Michelangelo had broken, above the S. Croce sepulchre. He writes upon the subject in these words: "When I reflect that Michelangelo a.s.serted, as is well known also to Daniele, Messer Tommaso dei Cavalieri, and many other of his friends, that he was making the Pieta of five figures, which he broke, to serve for his own tomb, I think that his heir ought to inquire how it came into the possession of Bandini. Besides, there is an old man in the group who represents the person of the sculptor. I entreat you, therefore, to take measures for regaining this Pieta, and I will make use of it in my design. Pierantonio Bandini is very courteous, and will probably consent. In this way you will gain several points. You will a.s.sign to your uncle's sepulchre the group he planned to place there, and you will be able to hand over the statues in Via Mozza to his Excellency, receiving in return enough money to complete the monument." Of the marbles in the Via Mozza at Florence, where Michelangelo's workshop stood, I have seen no catalogue, but they certainly comprised the Victory, probably also the Adonis and the Apollino. There had been some thought of adapting the Victory to the tomb in S. Croce. Vasari, however, doubted whether this group could be applied in any forcible sense allegorically to Buonarroti as man or as artist.

Eventually, as we know, the very mediocre monument designed by Vasari, which still exists at S. Croce, was erected at Lionardo Buonarroti's expense, the Duke supplying a sufficiency of marble.

III

It ought here to be mentioned that, in the spring of 1563, Cosimo founded an Academy of Fine Arts, under the t.i.tle of "Arte del Disegno." It embraced all the painters, architects, and sculptors of Florence in a kind of guild, with privileges, grades, honours, and officers. The Duke condescended to be the first president of this academy. Next to him, Michelangelo was elected unanimously by all the members as their uncontested princ.i.p.al and leader, "inasmuch as this city, and peradventure the whole world, hath not a master more excellent in the three arts." The first great work upon which the Duke hoped to employ the guild was the completion of the sacristy at S.

Lorenzo. Vasari's letter to Michelangelo shows that up to this date none of the statues had been erected in their proper places, and that it was intended to add a great number of figures, as well as to adorn blank s.p.a.ces in the walls with frescoes. All the best artists of the time, including Gian Bologna, Cellini, Bronzino, Tribolo, Montelupo, Ammanati, offered their willing a.s.sistance, "forasmuch as there is not one of us but hath learned in this sacristy, or rather in this our school, whatever excellence he possesses in the arts of design." We know already only too well that the scheme was never carried out, probably in part because Michelangelo's rapidly declining strength prevented him from furnis.h.i.+ng these eager artists with the necessary working drawings. Cosimo's anxiety to gain possession of any sketches left in Rome after Buonarroti's death may be ascribed to this project for completing the works begun at S. Lorenzo.

Well then, upon the news of Michelangelo's death, the academicians were summoned by their lieutenant, Don Vincenzo Borghini, to deliberate upon the best way of paying him honour, and celebrating his obsequies with befitting pomp. It was decided that all the leading artists should contribute something, each in his own line, to the erection of a splendid catafalque, and a sub-committee of four men was elected to superintend its execution. These were Angelo Bronzino and Vasari, Benvenuto Cellini and Ammanati, friends of the deceased, and men of highest mark in the two fields of painting and sculpture. The church selected for the ceremony was S. Lorenzo; the orator appointed was Benedetto Varchi. Borghini, in his capacity of lieutenant or official representative, obtained the Duke's a.s.sent to the plan, which was subsequently carried out, as we shall see in due course.

Notwithstanding what Vasari wrote to Lionardo about his uncle's coffin having been left at the Dogana, it seems that it was removed upon the very day of its arrival, March II, to the Oratory of the a.s.sunta, underneath the church of S. Pietro Maggiore. On the following day the painters, sculptors, and architects of the newly founded academy met together at this place, intending to transfer the body secretly to S.

Croce. They only brought a single pall of velvet, embroidered with gold, and a crucifix, to place upon the bier. When night fell, the elder men lighted torches, while the younger crowded together, vying one with another for the privilege of carrying the coffin. Meantime the Florentines, suspecting that something unusual was going forward at S. Pietro, gathered round, and soon the news spread through the city that Michelangelo was being borne to S. Croce. A vast concourse of people in this way came unexpectedly together, following the artists through the streets, and doing pathetic honour to the memory of the ill.u.s.trious dead. The s.p.a.cious church of S. Croce was crowded in all its length and breadth, so that the pall-bearers had considerable difficulty in reaching the sacristy with their precious burden. In that place Don Vincenzo Borghini, who was lieutenant of the academy, ordered that the coffin should be opened. "He thought he should be doing what was pleasing to many of those present; and, as he afterwards admitted, he was personally anxious to behold in death one whom he had never seen in life, or at any rate so long ago as to have quite forgotten the occasion. All of us who stood by expected to find the corpse already defaced by the outrage of the sepulchre, inasmuch as twenty-five days had elapsed since Michelangelo's death, and twenty-one since his consignment to the coffin; but, to our great surprise, the dead man lay before us perfect in all his parts, and without the evil odours of the grave; indeed, one might have thought that he was resting in a sweet and very tranquil slumber. Not only did the features of his countenance bear exactly the same aspect as in life, except for some inevitable pallor, but none of his limbs were injured, or repulsive to the sight. The head and cheeks, to the touch, felt just as though he had breathed his last but a few hours since."

As soon as the eagerness of the mult.i.tude calmed down a little, the bier was carried into the church again, and the coffin was deposited in a proper place behind the altar of the Cavalcanti.

When the academicians decreed a catafalque for Michelangelo's solemn obsequies in S. Lorenzo, they did not aim so much at worldly splendour or gorgeous trappings as at an impressive monument, combining the several arts which he had practised in his lifetime. Being made of stucco, woodwork, plaster, and such perishable materials, it was unfortunately destined to decay. But Florence had always been liberal, nay, lavish, of her genius in triumphs, masques, magnificent street architecture, evoked to celebrate some ephemeral event. A worthier occasion would not occur again; and we have every reason to believe that the superb structure, which was finally exposed to view upon the 14th of July, displayed all that was left at Florence of the grand style in the arts of modelling and painting. They were decadent indeed; during the eighty-nine years of Buonarroti's life upon earth they had expanded, flourished, and flowered with infinite variety in rapid evolution. He lived to watch their decline; yet the sunset of that long day was still splendid to the eyes and senses.

The four deputies appointed by the academy held frequent sittings before the plan was fixed, and the several parts had been a.s.signed to individual craftsmen. Ill health prevented Cellini from attending, but he sent a letter to the lieutenant, which throws some interesting light upon the project in its earlier stages. A minute description of the monument was published soon after the event. Another may be read in the pages of Vasari. Varchi committed his oration to the press, and two other panegyrical discourses were issued, under the names of Leonardo Salviati and Giovan Maria Tarsia. Poems composed on the occasion were collected into one volume, and distributed by the Florentine firm of Sermatelli. To load these pages with the details of allegorical statues and pictures which have long pa.s.sed out of existence, and to cite pa.s.sages from funeral speeches, seems to me useless. It is enough to have directed the inquisitive to sources where their curiosity may be gratified.

IV

It would be impossible to take leave of Michelangelo without some general survey of his character and qualities. With this object in view I do not think I can do better than to follow what Condivi says at the close of his biography, omitting those pa.s.sages which have been already used in the body of this book, and supplementing his summary with ill.u.s.trative anecdotes from Vasari. Both of these men knew him intimately during the last years of his life; and if it is desirable to learn how a man strikes his contemporaries, we obtain from them a lively and veracious, though perhaps a slightly flattered, picture of the great master whom they studied with love and admiration from somewhat different points of view. This will introduce a critical examination of the a.n.a.lysis to which the psychology; of Michelangelo has recently been subjected.

Condivi opens his peroration with the following paragraphs:--

"Now, to conclude this gossiping discourse of mine, I say that it is my opinion that in painting and sculpture nature bestowed all her riches with a full hand upon Michelangelo. I do not fear reproach or contradiction when I repeat that his statues are, as it were, inimitable. Nor do I think that I have suffered myself to exceed the bounds of truth while making this a.s.sertion. In the first place, he is the only artist who has handled both brush and mallet with equal excellence. Then we have no relics left of antique paintings to compare with his; and though many cla.s.sical works in statuary survive, to whom among the ancients does he yield the palm in sculpture? In the judgment of experts and practical artists, he certainly yields to none; and were, we to consult the vulgar, who admire antiquity without criticism, through a kind of jealousy toward the talents and the industry of their own times, even here we shall find none who say the contrary; to such a height has this great man soared above the scope of envy. Raffaello of Urbino, though he chose to strive in rivalry with Michelangelo, was wont to say that he thanked G.o.d for having been born in his days, since he learned from him a manner very different from that which his father, who was a painter, and his master, Perugino, taught him. Then, too, what proof of his singular excellence could be wished for, more convincing and more valid, than the eagerness with which the sovereigns of the world contended for him?

Beside four pontiffs, Julius, Leo, Clement, and Paul, the Grand Turk, father of the present Sultan, sent certain Franciscans with letters begging him to come and reside at his court. By orders on the bank of the Gondi at Florence, he provided that whatever sums were asked for should be disbursed to pay the expenses of his journey; and when he should have reached Cossa, a town near Ragusa, one of the greatest n.o.bles of the realm was told off to conduct him in most honourable fas.h.i.+on to Constantinople. Francis of Valois, King of France, tried to get him by many devices, giving instructions that, whenever he chose to travel, 3000 crowns should be told out to him in Rome. The Signory of Venice sent Bruciolo to Rome with an invitation to their city, offering a pension of 600 crowns if he would settle there. They attached no conditions to this offer, only desiring that he should honour the republic with his presence, and stipulating that whatever he might do in their service should be paid as though he were not in receipt of a fixed income. These are not ordinary occurrences, or such as happen every day, but strange and out of common usage; nor are they wont to befall any but men of singular and transcendent ability, as was Homer, for whom many cities strove in rivalry, each desirous of acquiring him and making him its own.

"The reigning Pope, Julius III., holds him in no less esteem than the princes I have mentioned. This sovereign, distinguished for rare taste and judgment, loves and promotes all arts and sciences, but is most particularly devoted to painting, sculpture, and architecture, as may be clearly seen in the buildings which his Holiness has erected in the Vatican and the Belvedere, and is now raising at his Villa Giulia (a monument worthy of a lofty and generous nature, as indeed his own is), where he has gathered together so many ancient and modern statues, such a variety of the finest pictures, precious columns, works in stucco, wall-painting, and every kind of decoration, of the which I must reserve a more extended account for some future occasion, since it deserves a particular study, and has not yet reached completion.

This Pope has not used the services of Michelangelo for any active work, out of regard for his advanced age. He is fully alive to his greatness, and appreciates it, but refrains from adding burdens beyond those which Michelangelo himself desires; and this regard, in my opinion, confers more honour on him than any of the great under-takings which former pontiffs exacted from his genius. It is true that his Holiness almost always consults him on works of painting or of architecture he may have in progress, and very often sends the artists to confer with him at his own house. I regret, and his Holiness also regrets, that a certain natural shyness, or shall I say respect or reverence, which some folk call pride, prevents him from having recourse to the benevolence, goodness, and liberality of such a pontiff, and one so much his friend. For the Pope, as I first heard from the Most Rev. Monsignor of Forli, his Master of the Chamber, has often observed that, were this possible, he, would gladly give some of his own years and his own blood to add to Michelangelo's life, to the end that the world should not so soon be robbed of such a man. And this, when I had access to his Holiness, I heard with my own ears from his mouth. Moreover, if he happens to survive him, as seems reasonable in the course of nature, he has a mind to embalm him and keep him ever near to his own person, so that his body in death shall be as everlasting as his works. This he said to Michelangelo himself at the commencement of his reign, in the presence of many persons. I know not what could be more honourable to Michelangelo than such words, or a greater proof of the high account in which he is held by his Holiness.

"So then Michelangelo, while he was yet a youth, devoted himself not only to sculpture and painting, but also to all those other arts which to them are allied or subservient, and this he did with such absorbing energy that for a time he almost entirely cut himself off from human society, conversing with but very few intimate friends. On this account some folk thought him proud, others eccentric and capricious, although he was tainted with none of these defects; but, as hath happened to many men of great abilities, the love of study and the perpetual practice of his art rendered him solitary, being so taken up with the pleasure and delight of these things that society not only afforded him no solace, but even caused him annoyance by diverting him from meditation, being (as the great Scipio used to say) never less alone than when he was alone. Nevertheless, he very willingly embraced the friends.h.i.+p of those whose learned and cultivated conversation could be of profit to his mind, and in whom some beams of genius shone forth: as, for example, the most reverend and ill.u.s.trious Monsignor Pole, for his rare virtues and singular goodness; and likewise the most reverend, my patron, Cardinal Crispo, in whom he discovered, beside his many excellent qualities, a distinguished gift of acute judgment; he was also warmly attached to the Cardinal of S. Croce, a man of the utmost gravity and wisdom, whom I have often heard him name in the highest terms; and to the most reverend Maffei, whose goodness and learning he has always praised: indeed, he loves and honours all the dependants of the house of Farnese, owing to the lively memory he cherishes of Pope Paul, whom he invariably mentions with the deepest reverence as a good and holy old man; and in like manner the most reverend Patriarch of Jerusalem, sometime Bishop of Cesena, has lived for some time in close intimacy with him, finding peculiar pleasure in so open and generous a nature. He was also on most friendly terms with my very reverend patron the Cardinal Ridolfi, of blessed memory, that refuge of all men of parts and talent. There are several others whom I omit for fear of being prolix, as Monsignor Claudio Tolomei, Messer Lorenzo Ridolfi, Messer Donato Giannotti, Messer Lionardo Malespini, Lottino, Messer Tommaso dei Cavalieri, and other honoured gentlemen.

Of late years he has become deeply attached to Annibale Caro, of whom he told me that it grieves him not to have come to know him earlier, seeing that he finds him much to his taste."

"In like manner as he enjoyed the converse of learned men, so also did he take pleasure in the study of eminent writers, whether of prose or verse. Among these he particularly admired Dante, whose marvellous poems he hath almost all by heart. Nevertheless, the same might perhaps be said about his love for Petrarch. These poets he not only delighted in studying, but he also was wont to compose from time to time upon his own account. There are certain sonnets among those he wrote which give a very good notion of his great inventive power and judgment. Some of them have furnished Varchi with the subject of Discourses. It must be remembered, however, that he practised poetry for his amus.e.m.e.nt, and not as a profession, always depreciating his own talent, and appealing to his ignorance in these matters. Just in the same way he has perused the Holy Scriptures with great care and industry, studying not merely the Old Testament, but also the New, together with their commentators, as, for example, the writings of Savonarola, for whom he always retained a deep affection, since the accents of the preacher's living voice rang in his memory.

"He has given away many of his works, the which, if he had chosen to sell them, would have brought him vast sums of money. A single instance of this generosity will suffice--namely, the two statues which he presented to his dearest friend, Messer Ruberto Strozzi. Nor was it only of his handiwork that he has been liberal. He opened his purse readily to poor men of talent in literature or art, as I can testify, having myself been the recipient of his bounty. He never showed an envious spirit toward the labours of other masters in the crafts he practised, and this was due rather to the goodness of his nature than to any sense of his own superiority. Indeed, he always praised all men of excellence without exception, even Raffaello of Urbino, between whom and himself there was of old time some rivalry in painting. I have only heard him say that Raffaello did not derive his mastery in that art so much from nature as from prolonged study. Nor is it true, as many persons a.s.sert to his discredit, that he has been unwilling to impart instruction. On the contrary, he did so readily, as I know by personal experience, for to me he unlocked all the secrets of the arts he had acquired. Ill-luck, however, willed that he should meet either with subjects ill adapted to such studies, or else with men of little perseverance, who, when they had been working a few months under his direction, began to think themselves past-masters.

Moreover, although he was willing to teach, he did not like it to be known that he did so, caring more to do good than to seem to do it. I may add that he always attempted to communicate the arts to men of gentle birth, as did the ancients, and not to plebeians."

V

To this pa.s.sage about Michelangelo's pupils we may add the following observation by Vasari: "He loved his workmen, and conversed with them on friendly terms. Among these I will mention Jacopo Sansovino, Rosso, Pontormo, Daniele da Volterra, and Giorgio Vasari. To the last of these men he showed unbounded kindness, and caused him to study architecture, with the view of employing his services in that art. He exchanged thoughts readily with him, and discoursed upon artistic topics. Those are in the wrong who a.s.sert that he refused to communicate his stores of knowledge. He always did so to his personal friends, and to all who sought his advice. It ought, however, to be mentioned that he was not lucky in the craftsmen who lived with him, since chance brought him into contact with people unfitted to profit by his example. Pietro Urbano of Pistoja was a man of talent but no industry. Antonio Mini had the will but not the brains, and hard wax takes a bad impression. Ascanio dalla Ripa Transone (_i.e._, Condivi) took great pains, but brought nothing to perfection either in finished work or in design. He laboured many years upon a picture for which Michelangelo supplied the drawing. At last the expectations based upon this effort vanished into smoke. I remember that Michelangelo felt pity for his trouble, and helped him with his own hand. Nothing, however, came of it. He often told me that if he had found a proper subject he should have liked, old as he was, to have recommended anatomy, and to have written on it for the use of his workmen.

However, he distrusted his own powers of expressing what he wanted in writing, albeit his letters show that he could easily put forth his thoughts in a few brief words."

About Michelangelo's kindness to his pupils and servants there is no doubt. We have only to remember his treatment of Pietro Urbano and Antonio Mini, Urbino and Condivi, Tiberio Calcagni and Antonio del Franzese. A curious letter from Michelangelo to Andrea Quarantesi, which I have quoted in another connection, shows that people were eager to get their sons placed under his charge. The inedited correspondence in the Buonarroti Archives abounds in instances ill.u.s.trating the reputation he had gained for goodness. We have two grateful letters from a certain Pietro Bettino in Castel Durante speaking very warmly of Michelangelo's attention to his son Cesare.

Two to the same effect from Amilcare Anguissola in Cremona acknowledge services rendered to his daughter Sofonisba, who was studying design in Rome. Pietro Urbano wrote twenty letters between the years 1517 and 1525, addressing him in terms like "carissimo quanto padre." After recovering from his illness at Pistoja, he expresses the hope that he will soon be back again at Florence (September 18, 1519): "Dearest to me like the most revered of fathers, I send you salutations, announcing that I am a little better, but not yet wholly cured of that flux; still I hope before many days are over to find myself at Florence." A certain Silvio Falcone, who had been in his service, and who had probably been sent away because of some misconduct, addressed a letter from Rome to him in Florence, which shows both penitence and warm affection. "I am and shall always be a good servant to you in every place where I may be. Do not remember my stupidity in those past concerns, which I know that, being a prudent man, you will not impute to malice. If you were to do so, this would cause me the greatest sorrow; for I desire nothing but to remain in your good grace, and if I had only this in the world, it would suffice me." He begs to be remembered to Pietro Urbano, and requests his pardon if he has offended him. Another set of letters, composed in the same tone by a man who signs himself Silvio di Giovanni da Cepparello, was written by a sculptor honourably mentioned in Vasari's Life of Andrea da Fiesole for his work at S. Lorenzo, in Genoa, and elsewhere. They show how highly the fame of having been in Michelangelo's employ was valued. He says that he is now working for Andrea Doria, Prince of Melfi, at Genoa. Still he should like to return, if this were possible, to his old master's service: "For if I lost all I had in the world, and found myself with you, I should think myself the first of men." A year later Silvio was still at work for Prince Doria and the Fieschi, but he again begs earnestly to be taken back by Michelangelo. "I feel what obligations I am under for all the kindness received from you in past times. When I remember the love you bore me while I was in your service, I do not know how I could repay it; and I tell you that only through having been in your service, wherever I may happen now to be, honour and courtesy are paid me; and that is wholly due to your excellent renown, and not to any merit of my own."

The only letter from Ascanio Condivi extant in the Buonarroti Archives may here be translated in full, since its tone does honour both to master and servant:--

"Unique lord and my most to be observed patron,--I have already written you two letters, but almost think you cannot have received them, since I have heard no news of you. This I write merely to beg that you will remember to command me, and to make use not of me alone, but of all my household, since we are all your servants. Indeed, my most honoured and revered master, I entreat you deign to dispose of me and do with me as one is wont to do with the least of servants. You have the right to do so, since I owe more to you than to my own father, and I will prove my desire to repay your kindness by my deeds.

I will now end this letter, in order not to be irksome, recommending myself humbly, and praying you to let me have the comfort of knowing that you are well: for a greater I could not receive. Farewell."

It cannot be denied that Michelangelo sometimes treated his pupils and servants with the same irritability, suspicion, and waywardness of temper as he showed to his relatives and friends. It is only necessary to recall his indignation against Lapo and Lodovico at Bologna, Stefano at Florence, Sandro at Serravalle, all his female drudges, and the anonymous boy whom his father sent from Rome. That he was a man "gey ill to live with" seems indisputable. This may in part account for the fact that, unlike other great Italian masters, he formed no school. The _frescanti_ who came from Florence to a.s.sist him in the Sistine Chapel were dismissed with abruptness, perhaps even with brutality. Montelupo and Montorsoli, among sculptors, Marcello Venusti and Pontormo, Daniele da Volterra and Sebastiano del Piombo, among painters, felt his direct influence. But they did not stand in the same relation to him as Raffaello's pupils to their master. The work of Giulio Romano, Giovanni da Udine, Francesco Penni, Perino del Vaga, Primaticcio, at Rome, at Mantua, and elsewhere, is a genial continuation of Raffaello's spirit and manner after his decease.

Nothing of the sort can be maintained about the statues and the paintings which display a study of the style of Michelangelo. And this holds good in like manner of his imitators in architecture. For worse rather than for better, he powerfully and permanently affected Italian art; but he did not create a body of intelligent craftsmen, capable of carrying on his inspiration, as Giulio Romano expanded the Loggie of the Vatican into the Palazzo del Te. I have already expressed my opinions regarding the specific quality of the Michelangelo tradition in a pa.s.sage which I may perhaps be here permitted to resume:--

"Michelangelo formed no school in the strict sense of the word; yet his influence was not the less felt on that account, nor less powerful than Raffaello's. During his manhood a few painters endeavoured to add the charm of oil-colouring to his designs, and long before his death the seduction of his mighty mannerism began to exercise a fatal charm for all the schools of Italy. Painters incapable of fathoming his intention, unsympathetic to his rare type of intellect, and gifted with less than a t.i.the of his native force, set themselves to reproduce whatever may be justly censured in his works. To heighten and enlarge their style was reckoned a chief duty of aspiring craftsmen, and it was thought that recipes for attaining to this final perfection of the modern arts might be extracted without trouble from Michelangelo's masterpieces. Unluckily, in proportion as his fame increased, his peculiarities became with the advance of age more manneristic and defined, so that his imitators fixed precisely upon that which sober critics now regard as a deduction from his greatness.

They failed to perceive that he owed his grandeur to his personality, and that the audacities which fascinated them became mere whimsical extravagances when severed from his _terribilita_ and sombre simplicity of impa.s.sioned thought. His power and his spirit were alike unique and incommunicable, while the admiration of his youthful wors.h.i.+ppers betrayed them into imitating the externals of a style that was rapidly losing spontaneity. Therefore they fancied they were treading in his footsteps and using the grand manner when they covered church-roofs and canvases with sprawling figures in distorted att.i.tudes. Instead of studying nature, they studied Michelangelo's cartoons, exaggerating by their unintelligent disciples.h.i.+p his willfulness and arbitrary choice of form.

"Vasari's and Cellini's criticisms of a master they both honestly revered may suffice to ill.u.s.trate the false method adopted by these mimics of Michelangelo's ideal. To charge him with faults proceeding from the weakness and blindness of the Decadence--the faults of men too blind to read his art aright, too weak to stand on their own feet without him--would be either stupid or malicious. If at the close of the sixteenth century the mannerists sought to startle and entrance the world by empty exhibitions of muscular anatomy misunderstood, and by a braggadocio display of meaningless effects--crowding their compositions with studies from the nude, and painting agitated groups without a discernible cause for agitation--the crime surely lay with the patrons who liked such decoration, and with the journeymen who provided it. Michelangelo himself always made his manner serve his thought. We may fail to appreciate his manner and may be incapable of comprehending his thought, but only insincere or conceited critics will venture to gauge the latter by what they feel to be displeasing in the former. What seems lawless in him follows the law of a profound and peculiar genius, with which, whether we like it or not, we must reckon. His imitators were devoid of thought, and too indifferent to question whether there was any law to be obeyed. Like the jacka.s.s in the fable, they a.s.sumed the dead lion's skin, and brayed beneath it, thinking they could roar."