The Poisoned Pen Part 24

He also stood alone in his power, for he a.s.serted:

Names friends, enemies, rivals, tells whom and when you will marry, advises you upon love, courts.h.i.+p, marriage, business, speculation, transactions of every nature. If you are worried, perplexed, or in trouble come to this wonderful man. He reads your life like an open book; he overcomes evil influences, reunites the separated, causes speedy and happy marriage with the one of your choice, tells how to influence any one you desire, tells whether wife or sweetheart is true or false. Love, friends.h.i.+p, and influence of others obtained and a greater share of happiness in life secured. The key to success is that marvellous, subtle, unseen power that opens to your vision the greatest secrets of life. It gives you power which enables you to control the minds of men and women.

The Swami engaged to explain the "wonderful Karmic law," and by his method one could develop a wonderful magnetic personality by which he could win anything the human heart desired. It was therefore with great antic.i.p.ation that we sought out the wonderful Swami and, falling into the spirit of his advertis.e.m.e.nt, posed as "come-ons" and pleaded to obtain this wonderful magnetism and a knowledge of the Karmic law--at a ridiculously low figure, considering its inestimable advantages to one engaged in the pursuit of criminal science. Naturally the Swami was pleased at two such early callers, and his narrow, half-bald head, long slim nose, sharp grey eyes, and sallow, unwholesome complexion showed his pleasure in every line and feature.

Rubbing his hands together as he motioned us into the next room, the Swami seated us on a circular divan with piles of cus.h.i.+ons upon it.

There were cl.u.s.ters of flowers in vases about the room, which gave it the odour of the renewed vitality of the year.

A lackey entered with a silver tray of cups of coffee and a silver jar in the centre. Talking slowly and earnestly about the "great Karmic law," the Swami bade us drink the coffee, which was of a vile, muddy, Turkish variety. Then from the jar he took a box of rock crystal containing a sort of greenish compound which he kneaded into a little gum--gum tragacanth, I afterward learned,--and bade us taste. It was not at all unpleasant to the taste, and as nothing happened, except the suave droning of the mystic before us, we ate several of the gum pellets.

I am at a loss to describe adequately just the sensations that I soon experienced. It was as if puffs of hot and cold air were alternately blown on my spine, and I felt a twitching of my neck, legs, and arms.

Then came a subtle warmth. The whole thing seemed droll; the noise of the Swami's voice was most harmonious. His and Kennedy's faces seemed transformed. They were human faces, but each had a sort of animal likeness back of it, as Lavater has said. The Swami seemed to me to be the fox, Kennedy the owl. I looked in the gla.s.s, and I was the eagle. I laughed outright.

It was sensuous in the extreme. The beautiful paintings on the walls at once became clothed in flesh and blood. A picture of a lady hanging near me caught my eye. The countenance really smiled and laughed and varied from moment to moment. Her figure became rounded and living and seemed to stir in the frame. The face was beautiful but ghastly. I seemed to be borne along on a sea of pleasure by currents of voluptuous happiness.

The Swami was affected by a profound politeness. As he rose and walked about the room, still talking, he salaamed and bowed. When I spoke it sounded like a gun, with an echo long afterward rumbling in my brain.

Thoughts came to me like fury, bewildering, sometimes as points of light in the most exquisite fireworks. Objects were clothed in most fantastic garbs. I looked at my two animal companions. I seemed to read their thoughts. I felt strange affinities with them, even with the Swami. Yet it was all by the psychological law of the a.s.sociation of ideas, though I was no longer master but the servant of those ideas.

As for Kennedy, the stuff seemed to affect him much differently than it did myself. Indeed, it seemed to rouse in him something vicious. The more I smiled and the more the Swami salaamed, the more violent I could see Craig getting, whereas I was lost in a maze of dreams that I would not have stopped if I could. Seconds seemed to be years; minutes ages.

Things at only a short distance looked much as they do when looked at through the inverted end of a telescope. Yet it all carried with it an agreeable exhilaration which I can only describe as the heightened sense one feels on the first spring day of the year.

At last the continued plying of the drug seemed to be too much for Kennedy. The Swami had made a profound salaam. In an instant Kennedy had seized with both hands the long flowing hair at the back of the Swami's bald forehead, and he tugged until the mystic yelled with pain and the tears stood in his eyes.

With a leap I roused myself from the train of dreams and flung myself between them. At the sound of my voice and the pressure of my grasp, Craig sullenly and slowly relaxed his grip. A vacant look seemed to steal into his face, and seizing his hat, which lay on a near-by stool, he stalked out in silence, and I followed.

Neither of us spoke for a moment after we had reached the street, but out of the corner of my eye I could see that Kennedy's body was convulsed as if with suppressed emotion.

"Do you feel better in the air?" I asked anxiously, yet somewhat vexed and feeling a sort of la.s.situde and half regret at the reality of life and not of the dreams.

It seemed as if he could restrain himself no longer. He burst out into a hearty laugh. "I was just watching the look of disgust on your face,"

he said as he opened his hand and showed me three or four of the gum lozenges that he had palmed instead of swallowing. "Ha, ha! I wonder what the Swami thinks of his earnest effort to expound the Karmic law."

It was beyond me. With the Swami's concoction still shooting thoughts like sky rockets through my brain I gave it up and allowed Kennedy to engineer our next excursion into the occult.

One more seer remained to be visited. This one professed to "hold your life mirror" and by his "magnetic monochrome," whatever that might be, he would "impart to you an attractive personality, mastery of being, for creation and control of life conditions."

He described himself as the "Guru," and, among other things, he professed to be a sun-wors.h.i.+pper. At any rate, the room into which we were admitted was decorated with the four-spoked wheel, or wheel and cross, the winged circle, and the winged orb. The Guru himself was a swarthy individual with a purple turban wound around his head. In his inner room were many statuettes, photographs of other Gurus of the faith, and on each of the four walls were mysterious symbols in plaster representing a snake curved in a circle, swallowing his tail, a five-pointed star, and in the centre another winged sphere.

Craig asked the Guru to explain the symbols, to which he replied with a smile: "The snake represents eternity, the star involution and evolution of the soul, while the winged sphere--eh, well, that represents something else. Do you come to learn of the faith?"

At this gentle hint Craig replied that he did, and the utmost amicability was restored by the purchase of the Green Book of the Guru, which seemed to deal with everything under the sun, and particularly the revival of ancient Asiatic fire-wors.h.i.+p with many forms and ceremonies, together with posturing and breathing that rivalled the "turkey trot," the "bunny hug," and the "grizzly bear." The book, as we turned over its pages, gave directions for preparing everything from food to love-philtres and the elixir of life. One very interesting chapter was devoted to "electric marriage," which seemed to come to those only who, after searching patiently, at last found perfect mates.

Another of the Guru's tenets seemed to be purification by eliminating all false modesty, bathing in the sun, and while bathing engaging in any occupation which kept the mind agreeably occupied. On the first page was the satisfying legend, "There is nothing in the world that a disciple can give to pay the debt to the Guru who has taught him one truth."

As we talked, it seemed quite possible to me that the Guru might exert a very powerful hypnotic influence over his disciples or those who came to seek his advice. Besides this indefinable hypnotic influence, I also noted the more material lock on the door to the inner sanctuary.

"Yes," the Guru was saying to Kennedy, "I can secure you one of the love-pills from India, but it will cost you--er--ten dollars." I think he hesitated, to see how much the traffic would bear, from one to one hundred, and compromised with only one zero after the unit. Kennedy appeared satisfied, and the Guru departed with alacrity to secure the specially imported pellet.

In a corner was a sort of dressing-table on which lay a comb and brush.

Kennedy seemed much interested in the table and was examining it when the Guru returned. Just as the door opened he managed to slip the brush into his pocket and appear interested in the mystic symbols on the wall opposite.

"If that doesn't work," remarked the Guru in remarkably good English, "let me know, and you must try one of my charm bottles. But the love-pills are fine. Good-day."

Outside Craig looked at me quizzically. "You wouldn't believe it, Walter, would you?" he said. "Here in this twentieth century in New York, and in fact in every large city of the world--love-philtres, love-pills, and all the rest of it. And it is not among the ignorant that these things are found, either. You remember we saw automobiles waiting before some of the places."

"I suspect that all who visit the fakirs are not so gullible, after all," I replied sententiously.

"Perhaps not. I think I shall have something interesting to say to-night as a result of our visits, at least."

During the remainder of the day Kennedy was closely confined in his laboratory with his microscopes, slides, chemicals, test-tubes, and other apparatus. As for myself, I put in the time speculating which of the fakirs had been in some mysterious way connected with the case and in what manner. Many were the theories which I had formed and the situations I conjured up, and in nearly all I had one central figure, the young man whose escapades had been the talk of even the fast set of a fast society.

That night Kennedy, with the a.s.sistance of First Deputy O'Connor, who was not averse to taking any action within the law toward the soothsayers, a.s.sembled a curiously cosmopolitan crowd in his laboratory. Besides the Gilberts were Dudley Lawton and his father, Hata, the Pandit, the Swami, and the Guru--the latter four persons in high dudgeon at being deprived of the lucrative profits of a Sunday night.

Kennedy began slowly, leading gradually up to his point: "A new means of bringing criminals to justice has been lately studied by one of the greatest scientific detectives of crime in the world, the man to whom we are indebted for our most complete systems of identification and apprehension." Craig paused and fingered the microscope before him thoughtfully. "Human hair," he resumed, "has recently been the study of that untiring criminal scientist, M. Bertillon. He has drawn up a full, cla.s.sified, and graduated table of all the known colours of the human hair, a complete palette, so to speak, of samples gathered in every quarter of the globe. Henceforth burglars, who already wear gloves or paint their fingers with a rubber composition for fear of leaving finger-prints, will have to wear close-fitting caps or keep their heads shaved. Thus he has. .h.i.t upon a new method of identification of those sought by the police. For instance, from time to time the question arises whether hair is human or animal. In such cases the microscope tells the answer truthfully.

"For a long time I have been studying hair, taking advantage of those excellent researches by M. Bertillon. Human hair is fairly uniform, tapering gradually. Under the microscope it is practically always possible to distinguish human hair from animal. I shall not go into the distinctions, but I may add that it is also possible to determine very quickly the difference between all hair, human or animal, and cotton with its corkscrew-like twists, linen with its jointed structure, and silk, which is long, smooth, and cylindrical."

Again Kennedy paused as if to emphasise this preface. "I have here," he continued, "a sample of hair." He had picked up a microscope slide that was lying on the table. It certainly did not look very thrilling--a mere piece of gla.s.s, that was all. But on the gla.s.s was what appeared to be merely a faint line. "This slide," he said, holding it up, "has what must prove an unescapable clue to the ident.i.ty of the man responsible for the disappearance of Miss Gilbert. I shall not tell you yet who he is, for the simple reason that, though I could make a shrewd guess, I do not yet know what the verdict of science is, and in science we do not guess where we can prove.

"You will undoubtedly remember that when Miss Gilbert's body was discovered, it bore no evidence of suicide, but on the contrary the marks of violence. Her fists were clenched, as if she had struggled with all her power against a force that had been too much for her. I examined her hands, expecting to find some evidence of a weapon she had used to defend herself. Instead, I found what was more valuable. Here on this slide are several hairs that I found tightly grasped in her rigid hands."

I could not help recalling Kennedy's remark earlier in the case--that it hung on slender threads. Yet how strong might not those threads prove!

"There was also in her pocketbook a newspaper clipping bearing the advertis.e.m.e.nts of several clairvoyants," he went on. "Mr. Jameson and myself had already discovered what the police had failed to find, that on the morning of the day on which she disappeared Miss Gilbert had made three distinct efforts, probably, to secure books on clairvoyance.

Accordingly, Mr. Jameson and myself have visited several of the fortune-tellers and pract.i.tioners of the occult sciences in which we had reason to believe Miss Gilbert was interested. They all, by the way, make a specialty of giving advice in money matters and solving the problems of lovers. I suspect that at times Mr. Jameson has thought that I was demented, but I had to resort to many and various expedients to collect the specimens of hair which I wanted. From the police, who used Mr. Lawton's valet, I received some hair from his head. Here is another specimen from each of the advertisers, Hata, the Swami, the Pandit, and the Guru. There is just one of these specimens which corresponds in every particular of colour, thickness, and texture with the hair found so tightly grasped in Miss Gilbert's hand."

As Craig said this I could feel a sort of gasp of astonishment from our little audience. Still he was not quite ready to make his disclosure.

"Lest I should be prejudiced," he pursued evenly, "by my own rather strong convictions, and in order that I might examine the samples without fear or favour, I had one of my students at the laboratory take the marked hairs, mount them, number them, and put in numbered envelopes the names of the persons who furnished them. But before I open the envelope numbered the same as the slide which contains the hair which corresponds precisely with that hair found in Miss Gilbert's hand--and it is slide No. 2---" said Kennedy, picking out the slide with his finger and moving it on the table with as much coolness as if he were moving a chessman on a board instead of playing in the terrible game of human life, "before I read the name I have still one more d.a.m.ning fact to disclose."

Craig now had us on edge with excitement, a situation which I sometimes thought he enjoyed more keenly than any other in his relentless tracing down of a criminal.

"What was it that caused Miss Gilbert's death?" asked Kennedy. "The coroner's physician did not seem to be thoroughly satisfied with the theory of physical violence alone. Nor did I. Some one, I believe, exerted a peculiar force in order to get her into his power. What was that force? At first I thought it might have been the hackneyed knockout drops, but tests by the coroner's physician eliminated that.

Then I thought it might be one of the alkaloids, such as morphine, cocaine, and others. But it was not any of the usual things that was used to entice her away from her family and friends. From tests that I have made I have discovered the one fact necessary to complete my case, the drug used to lure her and against which she fought in deadly struggle."

He placed a test tube in a rack before us. "This tube," he continued, "contains one of the most singular and, among us, least known of the five common narcotics of the world--tobacco, opium, coca, betel nut, and hemp. It can be smoked, chewed, used as a drink, or taken as a confection. In the form of a powder it is used by the narghile smoker.

As a liquid it can be taken as an oily fluid or in alcohol. Taken in any of these forms, it literally makes the nerves walk, dance, and run.

It heightens the feelings and sensibilities to distraction, producing what is really hysteria. If the weather is clear, this drug will make life gorgeous; if it rains, tragic. Slight vexation becomes deadly revenge; courage becomes rashness; fear, abject terror; and gentle affection or even a pa.s.sing liking is transformed into pa.s.sionate love.

It is the drug derived from the Indian hemp, scientifically named Cannabis Indica, better known as has.h.i.+sh, or bhang, or a dozen other names in the East. Its chief characteristic is that it has a profound effect on the pa.s.sions. Thus, under its influence, natives of the East become greatly exhilarated, then debased, and finally violent, rus.h.i.+ng forth on the streets with the cry, 'Amok, amok,'--'Kill, kill'--as we say, 'running amuck.' An overdose of this drug often causes insanity, while in small quant.i.ties our doctors use it as a medicine. Any one who has read the brilliant Theophile Gautier's 'Club des Hachichens' or Bayard Taylor's experience at Damascus knows something of the effect of has.h.i.+sh, however.

"In reconstructing the story of Georgette Gilbert, as best I can, I believe that she was lured to the den of one of the numerous cults practised in New York, lured by advertis.e.m.e.nts offering advice in hidden love affairs. Led on by her love for a man whom she could not and would not put out of her life, and by her affection for her parents, she was frantic. This place offered hope, and to it she went in all innocence, not knowing that it was only the open door to a life such as the most lurid disorderly resorts of the metropolis could scarcely match. There her credulity was preyed upon, and she was tricked into taking this drug, which itself has such marked and perverting effect. But, though she must have been given a great deal of the drug, she did not yield, as many of the sophisticated do. She struggled frantically, futilely. Will and reason were not conquered, though they sat unsteadily on their thrones. The wisp of hair so tightly clasped in her dead hand shows that she fought bitterly to the end."

Kennedy was leaning forward earnestly, glaring at each of us in turn.

Lawton was twisting uneasily in his chair, and I could see that his fists were doubled up and that he was holding himself in leash as if waiting for something, eyeing us all keenly. The Swami was seized with a violent fit of trembling, and the other fakirs were staring in amazement.

Quickly I stepped between Dudley Lawton and Kennedy, but as I did so, he leaped behind me, and before I could turn he was grappling wildly with some one on the floor.

"It's all right, Walter," cried Kennedy, tearing open the envelope on the table. "Lawton has guessed right. The hair was the Swami's.

Georgette Gilbert was one victim who fought and rescued herself from a slavery worse than death. And there is one mystic who could not foresee arrest and the death house at Sing Sing in his horoscope."