Satan Part 1

Satan.

by Lewis Sperry Chafer, et al.

Foreword.

If any word of mine shall add to the number of the readers of this book I shall be glad to have written it; and I sincerely wish that all believers, and especially all ministers and Christian workers, might in some way be led to read it.

The subject is vital to any right understanding of the age in which we live, and of the personal conflict which we wage; for the existence, personality, and power of Satan are awful facts and of immense present significance.

We walk in the midst of his snares, hear on every hand his doctrines proclaimed by men of blameless lives "transformed as the ministers of righteousness," and are allured by the pleasure, place and power of his perfectly organized world-system.

I know of no other book on Satan in which the dispensational aspects of the subject are so clearly stated, nor any other so severely Biblical.

C. I. Scofield.

Introduction.

The world has been willing to comply with the wishes and projects of Satan to the extent of ceasing to believe that he really exists; this unbelief being most advantageous to his present undertakings. Yet the opinions of men have never changed the facts of revelation, and, according to Scripture, Satan exists; still possessed with great power and influence over the affairs of men--a power and influence to be increasingly dreaded as this present age advances.

The teachings of Scripture on this important subject are but little understood by Christians and seem to be entirely outside the thought of the world. It is, therefore, to be expected that any attempt to present this truth will seem, to many, mere folly and fiction.

The name Satan has by no means been lost. It has, however, been a.s.sociated with a most unscriptural fancy. Without reference to revelation, the world has imagined a grotesque being, fitted with strange trappings, who has been made the central character in theatrical performances; and by this relation to the unreality of the theatre, the real character of Satan has come to be only one of the myths of a bygone age.

Scripture reveals a detailed description of the person and career of Satan; beginning with his creation; his original condition; his fall, and on to his kingdom with all its developments, and his final defeat and banishment. It presents a personage so mighty and so prominent in the world to-day that the Christian heart would fail, were it not for faith in the One who has triumphed over all princ.i.p.alities and powers.

This attempt to outline the Scripture teaching on this character will be undertaken under certain general conditions:

First--The authority of the Scriptures of both the Old and the New Testaments will be accepted without question.

Second--Evidence will be drawn from the Word of G.o.d alone, since no final light can be found on this subject other than it has pleased G.o.d to reveal in the Bible.

Third--There will be no discussion as to the actual existence of Satan; this being both a.s.sumed and taught from Genesis to Revelation.

These pages are prepared especially for believers; knowing that this body of truth will be wholly unnoticed or rejected by the Satan-blinded world (2 Cor. 4:4).

There has also been a deep sense of the seriousness of the undertaking: both because Satan, by his present direct power, would, if possible, hinder any larger understanding of his projects and purposes; and because so great a warning has fallen from the lips of Christ against the sin of ascribing to Satan the things which are really of G.o.d (Matt.

12:22-32). The work has, therefore, been undertaken with some degree of reliance upon the keeping and guiding power of the Spirit of G.o.d, and is presented with the prayer that believers may have a clearer understanding of this important body of truth and be able to say with Paul, "We are not ignorant of his devices." It is also desired that some clearer vision of this mighty foe may be had which will cause the child of G.o.d to realize the overwhelming power of his adversary and be constrained to "be strong in the Lord and in the power of his might;"

that greater victory may be had in the realization of the whole will of G.o.d.

Chapter I.

The Career of Satan

This chapter is a brief outline of the past, present and future of Satan, which is taken up at this point both that the following chapters may be more easily studied and because of the fact that those pa.s.sages which deal most directly with his earliest condition are closely interwoven with predictions of his future and final defeat.

Revelation in regard to Satan begins with that dateless period between the perfect creation of the heavens and the earth (Gen. 1:1) and the desolating judgment which ended that period, when the earth became waste and empty (Gen. 1:2; Isa. 24:1; Jer. 4:23-26). One pa.s.sage, Ezek.

28:11-19, deals at length with Satan and his relation to that age. In this Scripture Satan is evidently described under the t.i.tle of "The King of Tyrus." Like the Messianic Psalms,--wherein the Psalmist is apparently referring to himself, though statements are made and conditions described that could only be connected with the Messiah, the Son of G.o.d,--so, here, that which is addressed to "The King of Tyrus"

is, by its character, seen to be a direct reference to the person of Satan; for no similar person to whom this description could apply is revealed in Scripture. In the previous as well as the following chapters the final judgment of Jehovah is p.r.o.nounced upon the enemies of His chosen people. Satan is distinctly numbered among these enemies in I Chron. 21:1; and his record and judgment naturally appear in this list.

Every sentence of this extended pa.s.sage is a distinct revelation and is worthy of long and careful study. Only a pa.s.sing reference can be made to it here. The pa.s.sage is as follows:

"Moreover the word of the Lord came unto me, saying, Son of man, take up a lamentation upon the King of Tyrus, and say unto him, Thus saith the Lord G.o.d; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of G.o.d; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle and gold: the workmans.h.i.+p of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of G.o.d; thou hast walked up and down in the midst of the stones of fire.

Thou wast perfect in thy ways from the day thou wast created, till iniquity was found in thee. By the mult.i.tude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of G.o.d: and I will destroy thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before Kings, that they may behold thee.

Thou hast defiled thy sanctuaries by the mult.i.tude of thy iniquities, by the iniquity of thy traffic; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more."

This pa.s.sage describes much of the early and latter career of Satan.

Twice is his creation referred to. In verse fifteen it is stated that he was created perfect, and in verse thirteen that perfection is set forth in detail by the suggestive symbols of precious gems. He was also "full of wisdom," "perfect in beauty," filling up the sum of perfection. In verse fourteen he is called the "anointed cherub that covereth." By this the purpose of the Creator is revealed. The general interpretation of this verse is that Satan was created as a guard or protector to the throne of the Most High. This is reasonable. Like the golden cherubim, covering the visible mercy seat in the Holy of Holies of the earthly tabernacle, he was created a guard and covering cherub to the heavenly center of Glory. It is expressly stated that he was located by the Most High upon the holy mountain of G.o.d, the mountain of G.o.d being a symbol of the center of G.o.d's power, government, and eternal throne (Ps. 48:1; 68:15; Isa. 2:2). Over this exalted throne Satan was set as a covering cherub. He is also said to have been in "Eden, the garden of G.o.d," which is evidently another Eden than that in which Satan appeared as a serpent. It is probably a reference to the primitive creation, and the whole pa.s.sage suggests a position of great authority for which he was created and anointed; a position from which he fell, drawing with him a host of beings over whom he had governing influence and power.

Again, it is stated that Satan was perfect in all his ways from the day he was created. It is important to notice both that he was created, and that he was created perfect. Since he was created, he is not self-existent, and never can be free from his dependence upon the Creator. He may vainly propose to become independent, and even be permitted for a time to act under that delusion; but that would only delay the inevitable judgment that awaits him. He was created perfect, or was a perfect fulfilment of the Creator's intention. Satan was a free moral agent; capable of choosing evil, but not obliged to do so. That he chose evil must ever be his own condemnation; for the Creator had surrounded him with sufficient motives to choose the good.

The crime of Satan is partly revealed in verse sixteen and this is followed by an exact description of his final judgment as it is predicted in the book of Revelation.

The important teaching of this pa.s.sage is of Satan's first position and power--a power and wisdom sufficient to guard the throne of G.o.d from every possible enemy, and a glory and beauty that would become the highest officer in the Court of Heaven. By this revelation his present position and power may be estimated.

The revelation next in importance is that of his crime; this is clearly set forth in Isa. 14:12-20. Before reading this pa.s.sage it should be noticed that the prophet's vision of Satan, here recorded, is from the time of his final judgment, and the prophet is looking backward over Satan's whole career. Much that is still future is, therefore, referred to as though it were past. The pa.s.sage is as follows:

"How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of G.o.d: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the Most High. Yet thou shalt be brought down to h.e.l.l, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? All the kings of the nations, even all of them, lie in glory, every one in his own house. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carca.s.s trodden under feet."

Here Satan appears under a different t.i.tle. When he is seen in the primal glory, as described in Ezekiel 28:11-19, he bears the earthly t.i.tle of "The King of Tyrus" and when fallen from that sphere, he bears the heavenly t.i.tle of "Lucifer, Son of the Morning." It is as though, being out of harmony with the Creator by his sin, he is out of harmony with every sphere in which he may appear. This glorious heavenly t.i.tle, "Lucifer, Son of the Morning," speaks of his first place in the celestial sphere, when the morning stars sang together and all the sons of G.o.d shouted for joy (Job 38:7). It would indicate a position near to the unsurpa.s.sed glory of "The Bright and Morning Star," "The Sun of Righteousness" who shall yet arise with healing in His wings.

Satan is here again said to be fallen from heaven. Of this fall Jesus speaks in Luke 10:18, "I beheld Satan as lightning fall from heaven."

The reference in both of these pa.s.sages is not to Satan's moral degeneration but rather to a great event when he was, because of his sin, driven from his place in glory and made to inhabit the earth and air (Eph. 2:2; 6:12; I Pet. 5:8). Yet he was granted the privilege of access to the presence of G.o.d (Job 1:6; Rev. 12:10).

Referring to these texts: In the first two chapters of the book of Job, Satan is seen appearing in the midst of other heavenly beings, before the presence of Jehovah; and there seems to be nothing unusual in the presence of Satan in this celestial company. To the question of Jehovah, "Whence cometh thou?" he replies, "from going to and fro in the earth and from walking up and down in it." From this revelation the important information is given that Satan, while inhabiting the earth and air, is free to appear in the presence of G.o.d. His occupation of the earth and air is also taught in Eph. 6:11, 12. Here believers are addressed as follows: "Put on the whole armor of G.o.d, that ye may be able to stand against the wiles of the devil. For our wrestling is not against flesh and blood, but against the princ.i.p.alities, against the powers, against the world rulers of this darkness, against the spiritual host of wickedness in the heavenlies" (R.V.). Another injunction to believers is contained in I Pet. 5:8, 9: "Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom withstand steadfast in your faith."

These two latter pa.s.sages, taken together, restate with greater emphasis the revelation in regard to the present abode of Satan. That the earth and the air are his present abode must be accepted on the testimony of Scripture: in spite of the almost universal impression that he is now in h.e.l.l.

In addition to this statement in regard to Satan's fall, the pa.s.sage in Isaiah, which is under consideration, reveals two aspects of his present activity. He is first seen seeking to establish a throne for himself, and then as the promoter of confusion and terror in the Divine purpose in the world. This is followed with another statement of the certainty of his final judgment and banishment.

The crime of Satan is concisely stated in the fourteenth verse as being a purpose in his heart to become _like_ the Most High. His heart was lifted up because of his beauty; he who was created and placed as the "Covering Cherub," with the high honor of guarding the throne of G.o.d, has corrupted his wisdom by reason of his brightness; he has struck at the throne he was set to protect. It was a purpose in his heart which would require the time of the ages to wholly destroy. There could be but one Most High, and the purpose of Satan to become like him could, naturally, be nothing less than an attempt to dethrone the Almighty.

The secret purpose in his heart reveals his method to be, not a violent attack upon the throne: but, like Absalom's, to steal the hearts of the unfaithful in the kingdom, and, through subtlety, to gain a government.

He would thus become an object of wors.h.i.+p, and attract attention from other beings to himself. To accomplish this, a hindering att.i.tude must be a.s.sumed toward the purpose and projects of the Most High. No adequate appreciation can be formed of Satan's present projects and devices, and the motive that prompts them, without a clear understanding of his age-abiding att.i.tude toward the Person of G.o.d.

There are two prominent events revealed in the history of Satan, falling within the period of time when he proposed in his heart to become like the Most High, and his yet future banishment and execution. The first of these was his meeting with and triumph over the first Adam; when he wrested the scepter of authority from man, by securing man's loyal obedience to his own suggestion and counsel. This earthly scepter Satan held by the full right of conquest, seemingly without challenge from Jehovah, until the first advent of the Second Adam; this meeting of the Second Adam, Christ, with Satan being the second great event which is revealed during this period in his career. Only the unfolding of the coming ages can reveal the magnitude of this terrible conflict. A glimpse is revealed from time to time of the unceasing effort of Satan to triumph over the Second Adam, as he had done over the first. He met Him in the wilderness, offering Him all he had gained from the first Adam, even the kingdom of this world; if only he might become like the Most High, and receive the obedient wors.h.i.+p and adoration of the Second Adam, the Son of G.o.d. Again he is seen voicing his attempt to dissuade the Christ from His sacrificial death, through the impetuous Peter; and still again in the crus.h.i.+ng attack upon the very life of Jesus in the Garden, when, it would seem, Satan attempted to take that life before it could be offered for the sins of the world.

However victorious Satan may have been over the first Adam, it is certain that he met a complete and final judgment and sentence in the Second Adam; and that bruising of the serpent's head was realized which was a part of the Adamic covenant. Referring to His Cross, Jesus said, "Now is the judgment of this world, now shall the prince of this world be cast out" (Jno. 12:31). And again in Jno. 16:11, "Of judgment because the prince of this world is judged." Still another Scriptural testimony to this great defeat of Satan is recorded in Col. 2:13-15: "Having forgiven you all trespa.s.ses; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to the cross; and having spoiled princ.i.p.alities and powers, he made a show of them openly, triumphing over them in it." It is, therefore, clear that, though Satan may have triumphed over the first Adam and thereby become the G.o.d and prince of this world; he himself was perfectly and finally triumphed over and judged by the second Adam in the Cross.