The Research Magnificent Part 51

What track was he following? It was now that White first heard of the Research Magnificent. He wanted to know what Benham was doing, and Benham after some partial and unsatisfactory explanation of his interest in insurgent Hindoos, embarked upon larger expositions. "It is, of course, a part of something else," he amplified. He was writing a book, "an enormous sort of book." He laughed with a touch of shyness. It was about "everything," about how to live and how not to live. And "aristocracy, and all sorts of things." White was always curious about other people's books. Benham became earnest and more explicit under encouragement, and to talk about his book was soon to talk about himself. In various ways, intentionally and inadvertently, he told White much. These chance encounters, these intimacies of the train and hotel, will lead men at times to a stark frankness of statement they would never permit themselves with habitual friends.

About the Johannesburg labour trouble they talked very little, considering how insistent it was becoming. But the wide propositions of the Research Magnificent, with its large indifference to immediate occurrences, its vast patience, its tremendous expectations, contrasted very sharply in White's memory with the bitterness, narrowness and resentment of the events about them. For him the thought of that first discussion of this vast inchoate book into which Benham's life was flowering, and which he was ultimately to summarize, trailed with it a fringe of vivid little pictures; pictures of crowds of men hurrying on bicycles and afoot under a lowering twilight sky towards murmuring centres of disorder, of startling flares seen suddenly afar off, of the m.u.f.fled galloping of troops through the broad dusty street in the night, of groups of men standing and watching down straight broad roads, roads that ended in groups of chimneys and squat buildings of corrugated iron.

And once there was a marching body of white men in the foreground and a complicated wire fence, and a cl.u.s.tering ma.s.s of Kaffirs watching them over this fence and talking eagerly amongst themselves.

"All this affair here is little more than a hitch in the machinery,"

said Benham, and went back to his large preoccupation....

But White, who had not seen so much human disorder as Benham, felt that it was more than that. Always he kept the tail of his eye upon that eventful background while Benham talked to him.

When the firearms went off he may for the moment have even given the background the greater share of his attention....

11

It was only as White burrowed through his legacy of doc.u.ments that the full values came to very many things that Benham said during these last conversations. The papers fitted in with his memories of their long talks like text with commentary; so much of Benham's talk had repeated the private writings in which he had first digested his ideas that it was presently almost impossible to disentangle what had been said and understood at Johannesburg from the fuller statement of those patched and corrected ma.n.u.scripts. The two things merged in White's mind as he read. The written text took upon itself a resonance of Benham's voice; it eked out the hints and broken sentences of his remembered conversation.

But some things that Benham did not talk about at all, left by their mere marked absence an impression on White's mind. And occasionally after Benham had been talking for a long time there would be an occasional aphasia, such as is often apparent in the speech of men who restrain themselves from betraying a preoccupation. He would say nothing about Amanda or about women in general, he was reluctant to speak of Prothero, and another peculiarity was that he referred perhaps half a dozen times or more to the idea that he was a "prig." He seemed to be defending himself against some inner accusation, some unconquerable doubt of the entire adventure of his life. These half hints and hints by omission exercised the quick intuitions of White's mind very keenly, and he drew far closer to an understanding of Benham's reserves than Benham ever suspected....

At first after his parting from Amanda in London Benham had felt completely justified in his treatment of her. She had betrayed him and he had behaved, he felt, with dignity and self-control. He had no doubt that he had punished her very effectively, and it was only after he had been travelling in China with Prothero for some time and in the light of one or two chance phrases in her letters that he began to have doubts whether he ought to have punished her at all. And one night at Shanghai he had a dream in which she stood before him, dishevelled and tearful, his Amanda, very intensely his Amanda, and said that she was dirty and shameful and spoilt for ever, because he had gone away from her.

Afterwards the dream became absurd: she showed him the black leopard's fur as though it was a rug, and it was now moth-eaten and mangey, the leopard skin that had been so bright and wonderful such a little time ago, and he awoke before he could answer her, and for a long time he was full of unspoken answers explaining that in view of her deliberate unfaithfulness the position she took up was absurd. She had spoilt her own fur. But what was more penetrating and distressing in this dream was not so much the case Amanda stated as the atmosphere of unconquerable intimacy between them, as though they still belonged to each other, soul to soul, as though nothing that had happened afterwards could have destroyed their common responsibility and the common interest of their first unstinted union. She was hurt, and of course he was hurt. He began to see that his marriage to Amanda was still infinitely more than a technical bond.

And having perceived that much he presently began to doubt whether she realized anything of the sort. Her letters fluctuated very much in tone, but at times they were as detached and guarded as a schoolgirl writing to a cousin. Then it seemed to Benham an extraordinary fraud on her part that she should presume to come into his dream with an entirely deceptive closeness and confidence. She began to sound him in these latter letters upon the possibility of divorce. This, which he had been quite disposed to concede in London, now struck him as an outrageous suggestion. He wrote to ask her why, and she responded exasperatingly that she thought it was "better." But, again, why better? It is remarkable that although his mind had habituated itself to the idea that Easton was her lover in London, her thought of being divorced, no doubt to marry again, filled him with jealous rage. She asked him to take the blame in the divorce proceedings. There, again, he found himself ungenerous. He did not want to do that. Why should he do that? As a matter of fact he was by no means reconciled to the price he had paid for his Research Magnificent; he regretted his Amanda acutely. He was regretting her with a regret that grew when by all the rules of life it ought to be diminis.h.i.+ng.

It was in consequence of that regret and his controversies with Prothero while they travelled together in China that his concern about what he called priggishness arose. It is a concern that one may suppose has a little afflicted every reasonably self-conscious man who has turned from the natural pa.s.sionate personal life to religion or to public service or any abstract devotion. These things that are at least more extensive than the interests of flesh and blood have a trick of becoming unsubstantial, they s.h.i.+ne gloriously and inspiringly upon the imagination, they capture one and isolate one and then they vanish out of sight. It is far easier to be entirely faithful to friend or lover than it is to be faithful to a cause or to one's country or to a religion. In the glow of one's first service that larger idea may be as closely spontaneous as a handclasp, but in the darkness that comes as the glow dies away there is a fearful sense of unreality. It was in such dark moments that Benham was most persecuted by his memories of Amanda and most distressed by this suspicion that the Research Magnificent was a priggishness, a pretentious logomachy. Prothero could indeed hint as much so skilfully that at times the dream of n.o.bility seemed an insult to the suns.h.i.+ne, to the careless laughter of children, to the good light in wine and all the warm happiness of existence. And then Amanda would peep out of the dusk and whisper, "Of course if you could leave me--!

Was I not LIFE? Even now if you cared to come back to me-- For I loved you best and loved you still, old Cheetah, long after you had left me to follow your dreams.... Even now I am drifting further into lies and the last shreds of dignity drop from me; a dirty, lost, and shameful leopard I am now, who was once clean and bright.... You could come back, Cheetah, and you could save me yet. If you would love me...."

In certain moods she could wring his heart by such imagined speeches, the very quality of her voice was in them, a softness that his ear had loved, and not only could she distress him, but when Benham was in this heartache mood, when once she had set him going, then his little mother also would rise against him, touchingly indignant, with her blue eyes bright with tears; and his frowsty father would back towards him and sit down complaining that he was neglected, and even little Mrs.

Skelmersdale would reappear, bravely tearful on her chair looking after him as he slunk away from her through Kensington Gardens; indeed every personal link he had ever had to life could in certain moods pull him back through the door of self-reproach Amanda opened and set him aching and accusing himself of harshness and self-concentration. The very kittens of his childhood revived forgotten moments of long-repented hardness. For a year before Prothero was killed there were these heartaches. That tragedy gave them their crowning justification. All these people said in this form or that, "You owed a debt to us, you evaded it, you betrayed us, you owed us life out of yourself, love and services, and you have gone off from us all with this life that was ours, to live by yourself in dreams about the rule of the world, and with empty phantoms of power and destiny. All this was intellectualization. You sacrificed us to the thin things of the mind.

There is no rule of the world at all, or none that a man like you may lay hold upon. The rule of the world is a fortuitous result of incalculably mult.i.tudinous forces. But all of us you could have made happier. You could have spared us distresses. Prothero died because of you. Presently it will be the turn of your father, your mother--Amanda perhaps...."

He made no written note of his heartaches, but he made several memoranda about priggishness that White read and came near to understanding. In spite of the tugging at his heart-strings, Benham was making up his mind to be a prig. He weighed the cold uningratiating virtues of priggishness against his smouldering pa.s.sion for Amanda, and against his obstinate sympathy for Prothero's grossness and his mother's personal pride, and he made his choice. But it was a reluctant choice.

One fragment began in the air. "Of course I had made myself responsible for her life. But it was, you see, such a confoundedly energetic life, as vigorous and as slippery as an eel.... Only by giving all my strength to her could I have held Amanda.... So what was the good of trying to hold Amanda?...

"All one's people have this sort of claim upon one. Claims made by their pride and their self-respect, and their weaknesses and dependences.

You've no right to hurt them, to kick about and demand freedom when it means snapping and tearing the silly suffering tendrils they have wrapped about you. The true aristocrat I think will have enough grasp, enough steadiness, to be kind and right to every human being and still do the work that ought to be his essential life. I see that now.

It's one of the things this last year or so of loneliness has made me realize; that in so far as I have set out to live the aristocratic life I have failed. Instead I've discovered it--and found myself out. I'm an overstrung man. I go harshly and continuously for one idea. I live as I ride. I blunder through my fences, I take off too soon. I've no natural ease of mind or conduct or body. I am straining to keep hold of a thing too big for me and do a thing beyond my ability. Only after Prothero's death was it possible for me to realize the prig I have always been, first as regards him and then as regards Amanda and my mother and every one. A necessary unavoidable priggishness...." I do not see how certain things can be done without prigs, people, that is to say, so concentrated and specialized in interest as to be a trifle inhuman, so resolved as to be rather rhetorical and forced.... All things must begin with clumsiness, there is no a.s.surance about pioneers....

"Some one has to talk about aristocracy, some one has to explain aristocracy.... But the very essence of aristocracy, as I conceive it, is that it does not explain nor talk about itself....

"After all it doesn't matter what I am.... It's just a private vexation that I haven't got where I meant to get. That does not affect the truth I have to tell....

"If one has to speak the truth with the voice of a prig, still one must speak the truth. I have worked out some very considerable things in my research, and the time has come when I must set them out clearly and plainly. That is my job anyhow. My journey to London to release Amanda will be just the end of my adolescence and the beginning of my real life. It will release me from my last entanglement with the fellow creatures I have always failed to make happy.... It's a detail in the work.... And I shall go on.

"But I shall feel very like a man who goes back for a surgical operation.

"It's very like that. A surgical operation, and when it is over perhaps I shall think no more about it.

"And beyond these things there are great ma.s.ses of work to be done. So far I have but cleared up for myself a project and outline of living. I must begin upon these ma.s.ses now, I must do what I can upon the details, and, presently, I shall see more clearly where other men are working to the same ends...."

12

Benham's expedition to China with Prothero was essentially a wrestle between his high resolve to work out his conception of the n.o.ble life to the utmost limit and his curiously invincible affection and sympathy for the earthliness of that inglorious little don. Although Benham insisted upon the dominance of life by n.o.ble imaginations and relentless reasonableness, he would never altogether abandon the materialism of life. Prothero had once said to him, "You are the advocate of the brain and I of the belly. Only, only we respect each other." And at another time, "You fear emotions and distrust sensations. I invite them. You do not drink gin because you think it would make you weep. But if I could not weep in any other way I would drink gin." And it was under the influence of Prothero that Benham turned from the haughty intellectualism, the systematized superiorities and refinements, the caste marks and defensive dignities of India to China, that great teeming stinking tank of humorous yellow humanity.

Benham had gone to Prothero again after a bout of elevated idealism.

It was only very slowly that he reconciled his mind to the idea of an entirely solitary pursuit of his aristocratic dream. For some time as he went about the world he was trying to bring himself into relations.h.i.+p with the advanced thinkers, the liberal-minded people who seemed to promise at least a mental and moral co-operation. Yet it is difficult to see what co-operation was possible unless it was some sort of agreement that presently they should all shout together. And it was after a certain pursuit of Rabindranath Tagore, whom he met in Hampstead, that a horror of perfect manners and perfect finish came upon him, and he fled from that starry calm to the rich uncleanness of the most undignified fellow of Trinity. And as an advocate and exponent of the richness of the lower levels of life, as the declared antagonist of caste and of the uttermost refinements of pride, Prothero went with Benham by way of Siberia to the Chinese scene.

Their controversy was perceptible at every dinner-table in their choice of food and drink. Benham was always wary and Prothero always appreciative. It peeped out in the distribution of their time, in the direction of their glances. Whenever women walked about, Prothero gave way to a sort of ethnological excitement. "That girl--a wonderful racial type." But in Moscow he was sentimental. He insisted on going again to the Cosmopolis Bazaar, and when he had ascertained that Anna Alexievna had vanished and left no trace he prowled the streets until the small hours.

In the eastward train he talked intermittently of her. "I should have defied Cambridge," he said.

But at every stopping station he got out upon the platform ethnologically alert....

Theoretically Benham was disgusted with Prothero. Really he was not disgusted at all. There was something about Prothero like a sparrow, like a starling, like a Scotch terrier.... These, too, are morally objectionable creatures that do not disgust....

Prothero discoursed much upon the essential goodness of Russians. He said they were a people of genius, that they showed it in their faults and failures just as much as in their virtues and achievements. He extolled the "germinating disorder" of Moscow far above the "implacable discipline" of Berlin. Only a people of inferior imagination, a base materialist people, could so maintain its attention upon precision and cleanliness. Benham was roused to defence against this paradox. "But all exaltation neglects," said Prothero. "No religion has ever boasted that its saints were spick and span." This controversy raged between them in the streets of Irkutsk. It was still burning while they picked their way through the indescribable filth of Pekin.

"You say that all this is a fine disdain for material things," said Benham. "But look out there!"

Apt to their argument a couple of st.u.r.dy young women came shuffling along, cleaving the crowd in the narrow street by virtue of a single word and two brace of pails of human ordure.

"That is not a fine disdain for material things," said Benham. "That is merely individualism and unsystematic living."

"A mere phase of frankness. Only frankness is left to them now. The Manchus crippled them, spoilt their roads and broke their waterways.

European intervention paralyses every attempt they make to establish order on their own lines. In the Ming days China did not reek.... And, anyhow, Benham, it's better than the silly waste of London...."

And in a little while Prothero discovered that China had tried Benham and found him wanting, centuries and dynasties ago.

What was this new-fangled aristocratic man, he asked, but the ideal of Confucius, the superior person, "the son of the King"? There you had the very essence of Benham, the idea of self-examination, self-preparation under a vague Theocracy. ("Vaguer," said Benham, "for the Confucian Heaven could punish and reward.") Even the elaborate sham modesty of the two dreams was the same. Benham interrupted and protested with heat. And this Confucian idea of the son of the King, Prothero insisted, had been the cause of China's paralysis. "My idea of n.o.bility is not traditional but expectant," said Benham. "After all, Confucianism has held together a great pacific state far longer than any other polity has ever lasted.

I'll accept your Confucianism. I've not the slightest objection to finding China nearer salvation than any other land. Do but turn it round so that it looks to the future and not to the past, and it will be the best social and political culture in the world. That, indeed, is what is happening. Mix Chinese culture with American enterprise and you will have made a new lead for mankind."

From that Benham drove on to discoveries. "When a man thinks of the past he concentrates on self; when he thinks of the future he radiates from self. Call me a neo-Confucian; with the cone opening forward away from me, instead of focussing on me...."

"You make me think of an extinguisher," said Prothero.

"You know I am thinking of a focus," said Benham. "But all your thought now has become caricature.... You have stopped thinking. You are fighting after making up your mind...."

Prothero was a little disconcerted by Benham's prompt endors.e.m.e.nt of his Chinese identification. He had hoped it would be exasperating. He tried to barb his offence. He amplified the indictment. All cultures must be judged by their reaction and fatigue products, and Confucianism had produced formalism, priggishness, humbug.... No doubt its ideals had had their successes; they had unified China, stamped the idea of universal peace and good manners upon the greatest ma.s.s of population in the world, paved the way for much beautiful art and literature and living.

"But in the end, all your stern orderliness, Benham," said Prothero, "only leads to me. The human spirit rebels against this everlasting armour on the soul. After Han came T'ang. Have you never read Ling Po?

There's sc.r.a.ps of him in English in that little book you have--what is it?--the LUTE OF JADE? He was the inevitable Epicurean; the Omar Khayyam after the Prophet. Life must relax at last...."

"No!" cried Benham. "If it is traditional, I admit, yes; but if it is creative, no...."

Under the stimulation of their undying controversy Benham was driven to closer enquiries into Chinese thought. He tried particularly to get to mental grips with English-speaking Chinese. "We still know nothing of China," said Prothero. "Most of the stuff we have been told about this country is mere middle-cla.s.s tourists' twaddle. We send merchants from Brixton and missionaries from Glasgow, and what doesn't remind them of these delectable standards seems either funny to them or wicked. I admit the thing is slightly pot-bound, so to speak, in the ancient characters and the ancient traditions, but for all that, they KNOW, they HAVE, what all the rest of the world has still to find and get. When they begin to speak and write in a modern way and handle modern things and break into the soil they have scarcely touched, the rest of the world will find just how much it is behind.... Oh! not soldiering; the Chinese are not such fools as that, but LIFE...."