Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws - LightNovelsOnl.com
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[54] "The Vestiges," p. 9.
[55] HUGH MILLER, "Footprints," pp. 13, 15. PROFESSOR DOD, "Princeton Theological Essays," II. 432.
[56] CICERO, "De Natura Deorum," L. II.
[57] M. COMTE, "Cours de Philosophie Positive," I. 3, 6, 14; IV. viii., 653, 656, 708, 711, 723; V. 1, 9.
[58] M. COMTE, "Cours de la Philosophie Positive," I. 3.
[59] Ibid., V. 30, 42, 50, 96, 98, 101.
[60] M. COMTE, "Cours," V. 37, 75, 91, 101.
[61] Ibid., V. 58, 87, 94, 105, 125, 278.
[62] M. COMTE, "Cours," V. 107, 115, 119, 124, 136, 148, 162, 167, 207, 224, 229.
[63] Ibid., V. 128, 164, 268, 279, 281, 290.
[64] M. COMTE, "Cours," V. 297, 325, 461, 470; VI. 231.
[65] M. COMTE, "Cours," V. 479, 487, 496, 505; VI. 2.
[66] COMTE, "Cours," I. 4, 10; IV. 664, 669, 676, 702.
[67] M. COMTE, "Cours," V. 299, 326, 345; VI. 62, 72, 157, 234, 503, 864.
[68] ABBe MARET, "Theodicee Chretienne," p. 218.
[69] M. COMTE, "Cours," V. 327, 344, 369, 538, 582, 684; VI. 137.
[70] Ibid., V. 428, 597, 684, 836; VI. 419, 521, 860.
[71] M. COMTE, "Cours," I. 44, 141; IV. 673; V. 45, 303.
[72] VICTOR COUSIN, "Introduction a l'Histoire de la Philosophie," I.
121. Ibid., "Cours de la Philosophie," III. 2, 464.
[73] M. COMTE, "Cours," V. 3, 5, 22; VI. 32, 481.
[74] M. COMTE, "Cours," V. 382, "Premier fondateur, _reel ou ideal_, de ce grand systeme religieux."
[75] "Encyc. Britan.," articles "Augury" and "Divination." DR. THOMSON'S "History of Chemistry."
[76] MR. H. MILLER'S "Scenes and Legends of the North of Scotland."
[77] M. COMTE, "Cours," I. 13; V. 461, 470; VI. 86, 126, 148.
[78] DR. CUDWORTH, "Intellectual System," I. 33.
[79] "Westminster Confession of Faith," chap. V. -- 2, 3.
[80] STRAUSS, "Life of Jesus," I. 88. HENRY ROGERS, "Reason and Faith,"
Appendix, p. 96.
[81] DR. CHALMERS' Works, I. "Natural Theology."
[82] M. COMTE, "Cours," I. 7.
[83] MONTAIGNE, "Apology for Raimond de Sebonde," Essays, II. 148.
[84] COMTE, "Cours," VI., Preface, IX.
[85] DR. ANDREW THOMSON, "Sermons on Infidelity," p. 62.
[86] M. COMTE, "Cours," IV. 709: "Je puis affirmer n'avoir jamais trouve d'argumentation serieuse en opposition a cette loi, depuis dix-sept ans que j'ai eu le bonheur de la decouvrir, si ce n'est celle que l'on fondait sur la consideration de la _simultaneite jusq'ici necessairement tres commune_, des trois philosophies chez les memes intelligences."
"Cours," I. 27, 50, 10: "L'emploi _simultane_ des trois philosophies radicalement incompatibles,"--"la _coexistence_ de ces trois philosophies opposees." See also IV. 683, 694; V. 28, 39, 41, 57, 171; VI. 26, 31, 34, 155.
[87] M. COMTE, "Cours," I. 14: "En considerant comme _absolument inaccessible et vide de sens pour nous_ la recherche de ce qu'on appelle les _causes, soit premieres, soit finales_."
[88] SIR JAMES MACKINTOSH, "Encyc., Britan.," Preliminary Dissertation, p. 354.
[89] M. COMTE, "Cours," IV. 664.
[90] Ibid., VI. 728, 730, 760, 826, 835, 866.
[91] NEWMAN'S "Essay on Development," p. 27.
[92] NEWMAN'S "Essay on Development," p. 38.
[93] Ibid., p. 95.
[94] BROWNSON'S "Quarterly Review," No. 1, p. 43.
[95] SEDGWICK'S "Discourse," Fourth Edition. Preface, CCCXCIII.
[96] NEWMAN'S "Essay," p. 447.
[97] Letters of Rev. W. A. BUTLER on the "Development of Christian Doctrine," p. 116.
[98] PIERRE LEROUX, "Sur l'Humanite." AUGUSTUS COMTE, "Positive Calendar." The author gave some account of this in an article contributed to the "North British Review," May, 1851.
[99] PROFESSOR BUTLER'S "Letters," p. 87.
[100] "Eclipse of Faith," p. 13.
[101] DR. WORDSWORTH, "Letters to M. Gondon," p. 153.
[102] LYELL, "Principles of Geology," I. 75.
