A Voyage to the Moon Part 4

After we arose from this strange scene, and had withdrawn to our chamber, I expressed my surprise to my companion at this contrariety in the tastes of the Terrestrials and Lunarians: whereupon he told me, that the difference was rather apparent than real.

"These people," said he, "belong to a sect of Ascetics in this country, who are persuaded that all pleasure received through the senses is sinful, and that man never appears so acceptable in the sight of the Deity, as when he rejects all the delicacies of the palate, as well as other sensual gratifications, and imposes on himself that food to which he feels naturally most repugnant. You may see that those peaches, which were so disdainfully thrown into the yard, are often secretly picked up by the children, who obey the impulses of nature, and devour them most greedily. Even in the old people themselves, there is occasionally some backsliding into the depravity of worldly appet.i.te. You might have perceived, that while the old man was abusing the wine you drank as unripe, and making wry faces at it, he still kept tasting it; and if I had not reached it to you, he would probably, before he had ceased his meditations, have finished half the bottle. It must be confessed, that although religion cherishes our best feelings, it also often proves a cloak for the worst."

I told him that our clergy were superior to this weakness, most of them manifesting a proper sense of the bounty of Providence, by eating and drinking of the best, (not very sparingly neither); and that in New-York, we considered some of our preachers the best judges of wine among us. Soon afterwards, we again sallied forth in quest of adventures, and bent our course towards the suburbs.

We had not gone far, before we saw several persons looking at a man working hard at a forge, in a low crazy building. On approaching him, we found he was engaged in making nails, an operation which he performed with great skill and adroitness; and as soon as he had made as many as he could take up in his hand at once, he carried them behind his little hovel, and dropped them into a narrow deep well. Some of the by-standers wished to beg a few of what he seemed to value so lightly, and others offered to give him bread or clothes in exchange for his nails, but he obstinately resisted all their applications; in fact, little heeding them, although he was almost naked, had a starved, haggard appearance, and evidently regarded the food they proffered with a wishful eye.

The lookers on told us the blacksmith had been for years engaged in this business of nail-making; he worked with little intermission, scarcely allowing himself time for necessary sleep or refreshment; that all the fruits of his incessant labour were disposed of in the manner we had just seen; and that he had already three wells filled with nails, which he had carefully closed. He had, moreover, a large and productive farm, the increase arising from which, was laid out in exchange for the metal of which his nails were made. He had, we were informed, so much attachment to these pieces of metal, that he was often on the point of starvation before he would part with one.

I observed to the Brahmin, that it was a singular, and somewhat inexplicable, species of madness.

"True," he replied; "this man's conduct cannot be explained upon any rational principles--but he is one of the Glonglims, of which I have spoken to you; and examples are not wanting on our planet, of conduct as irreconcilable to reason. This man is making an article which is scarce, as well as useful, in this country, where gravity is less than it is with us: the force of the wind is very great, and the metal is possessed but by a few. Now, if you suppose these nails to be pieces of gold and silver, his conduct will be precisely that of some of our misers, who waste their days and nights in h.o.a.rding up wealth which they never use, nor mean to use; but, denying themselves every comfort of life, anxiously and unceasingly toil for those who are to come after them, though they are so far from feeling, towards these successors, any peculiar affection, that they often regard them with jealousy and hatred."

While we thus conversed, there stepped up to us a handsome man, foppishly dressed in blue trowsers, a pink vest, and a red and white turban; who, after having shaken my companion by the ears, according to the custom of the country among intimate friends, expressed his delight at seeing him again in Morosofia. He then went on, in a lively, humorous strain, to ridicule the nail-smith, and told us several stories of his singular attachment to his nails. In the midst of these sallies, however, a harsh looking personage in brown came up, upon which the countenance of our lively acquaintance suddenly changed, and they walked off together.

"I apprehend," said the Brahmin, "that my gay acquaintance yonder continues as he formerly was. The man in brown, who so unseasonably interrupted his pleasantry, is an officer of justice, and has probably taken him before a magistrate, to answer some one of his numerous creditors. You must know," added he, "that the people of the moon, however irrational themselves, are very prompt in perceiving the absurdities of others: and this lively wit, who, as you see, wants neither parts nor address, acts as strangely as the wretch he has been ridiculing.

He inherited a large estate, which brought him in a princely revenue; and yet his desires and expenses so far outgo his means, that he is always in want. Both he and the nailmaker suffer the evils of poverty-- of poverty created by themselves--which, moreover, they can terminate when they please; but they must reach the same point by directly opposite roads. The blacksmith will allow himself nothing--the beau will deny himself nothing: the one is a slave to pleasure--the other, the victim of fear. I told you that there were but few whose estates produced the metal of which these nails are made; and this thoughtless youth happens to be one. A few years since, he wanted some of the blacksmith's nails to purchase the first rose of the season, and pledged his mines to pay, at the end of the year, three times the amount he received in exchange; and although, if he were to use but half his income for a single year, the other half would discharge his debts. I apprehend, from what I have heard, that he has, from that time to this, continued to pay the same exorbitant interest. When I was here before, I prevailed on him to take a ride with me into the country, and, under one pretext or another, detained him ten days at a friend's house, where he had no inducement to expense. When he returned, he found his debts paid off; but knowing he was master of so ready and effectual an expedient, he, the next day, borrowed double the sum at the old rate. Since that time his debts have acc.u.mulated so rapidly, that he will probably now be compelled to surrender his whole estate."

"Is he also a Glonglim?" I asked.

"a.s.suredly: what man, in his entire senses, could act so irrationally?"

"There is nothing on earth that exceeds this," said I.

"No," said the Brahmin; "human folly is every where the same."

CHAPTER VII.

_Physical peculiarities of the Moon-Celestial phenomena--Further description of the Lunarians--National prejudice--Lightness of bodies--The Brahmin carries Atterley to sup with a philosopher--His character and opinions_.

After we had been in the moon about forty eight hours, the sun had sunk below the horizon, and the long twilight of the Lunarians had begun. I will here take occasion to notice the physical peculiarities of this country, which, though very familiar to those who are versed in astronomy, may not be unacceptable to the less scientific portion of my readers.

The sun is above the horizon nearly a fortnight, and below it as long; of course the day here is equal to about twenty-seven of ours. The earth answers the same purpose to half the inhabitants of the moon, that the moon does to the inhabitants of the earth. The face of the latter, however, is more than twelve times as large, and it has not the same silvery appearance as the moon, but is rather of a dingy pink hue, like that of her iron when beginning to lose its red heat. As the same part of the moon is always turned to the earth, one half of her surface is perpetually illuminated by a moon ten times as large to the eye as the sun; the other hemisphere is without a moon. The favoured part, therefore, never experiences total darkness, the earth reflecting to the Lunarians as much light as we terrestrials have a little before sunrise, or after sunset. But our planet presents to the Lunarians the same changes as the moon does to us, according to its position in relation to the sun. It always, however, appears to occupy nearly the same part of the heavens, when seen from the same point on the moon's surface; but its alt.i.tude above the horizon is greater or less, according to the lat.i.tude of the place from which it is seen: so that there is not a point of the heavens which the earth may not be seen permanently to occupy, according to the part of the moon from which the planet is viewed.

From the length of time that the sun is above the horizon, the continued action of his rays, in those climates where they fall vertically, or nearly so, would be intolerable, if it was not for the high mountains, from whose snow-clad summits a perpetual breeze derives a refres.h.i.+ng coolness, and for the deep glens and recesses, in which most animals seek protection from his meridian beams. The transitions from heat to cold are less than one would expect, from the length of their days and nights--the coolness of the one, as well as the heat of the other, being tempered by a constant east wind.

The climate gradually becomes colder as we approach the Poles; but there is little or no change of seasons in the same lat.i.tude.

The inhabitants of the moon have not the same regularity in their meals, or time for sleep, as we have, but consult their appet.i.tes and inclinations like other animals. But they make amends for this irregularity, by a very strict and punctilious observance of festivals, which are regulated by the motions of the sun, at whose rising and setting they have their appropriate ceremonies. Those which are kept at sunrise, are gay and cheerful, like the hopes which the approach of that benignant luminary inspires. The others are of a grave and sober character, as if to prepare the mind for serious contemplation in their long-enduring night. When the earth is at the full, which is their midnight, it is also a season of great festivity with them.

_Eclipses of the sun_ are as common with the Lunarians as those of the moon are with us--the same relative position of the three bodies producing this phenomenon; but an _eclipse of the earth_ never takes place, as the shadow of the moon pa.s.ses over the broad disc of our planet, merely as a dark spot.

The inhabitants of the moon can always determine both their lat.i.tude and longitude, by observing the quarter of the heavens in which the earth is seen: and, as the sun invariably appears of the same alt.i.tude at their noon, the inhabitants are denominated and cla.s.sed according to the length of their shadows; and the terms _long shadow_, or _short shadow_, are common forms of national reproach among them, according to the relative position of the parties. I found the climate of those whose shadows are about the length of their own figure, the most agreeably to my own feelings, and most like that of my own country.

Such are the most striking natural appearances on one side of this satellite. On the other there is some difference. The sun pursues the same path in the corresponding lat.i.tudes of both hemispheres; but being without any moon, they have a dull and dreary night, though the light from the stars is much greater than with us. The science of astronomy is much cultivated by the inhabitants of the dark hemisphere, and is indebted to them for its most important discoveries, and its present high state of improvement.

If there is much rivals.h.i.+p among the natives of the same hemisphere, who differ in the length of their shadows, they all unite in hatred and contempt for the inhabitants of the opposite side. Those who have the benefit of a moon, that is, who are turned towards the earth, are lively, indolent, and changeable as the face of the luminary on which they pride themselves; while those on the other side are more grave, sedate, and industrious. The first are called the Hilliboos, and the last the Moriboos--or bright nights, and dark nights. And this mutual animosity is the more remarkable, as they often appeared to me to be the same race, and to differ much less from one another than the natives of different climates. It is true, that enlightened and well educated men do not seem to feel this prejudice, or at least they do not show it: but those who travel from one hemisphere to the other, are sure to encounter the prejudices of the vulgar, and are often treated with great contempt and indignity. They are pointed at by the children, who, according as they chance to have been bred on one side or the other say, "There goes a man who never saw Glootin," as they call the earth; or, "There goes a b.o.o.blimak," which means a night stroller.

All bodies are much lighter on the moon than on the earth; by reason of which circ.u.mstance, as has been mentioned, the inhabitants are more active, and experience much less fatigue in ascending their precipitous mountains.

I was astonished at first at this seeming increase in my muscular powers; when, on pa.s.sing along a street in Alamatua, soon after my arrival, and meeting a dog, which I thought to be mad, I proposed to run out of his way, and in leaping over a gutter, I fairly bounded across the street. I measured the distance the next day, and found it to be twenty-seven feet five inches; and afterwards frequently saw the school-boys, when engaged in athletic exercises, make running leaps of between thirty and forty feet, backwards and forwards. Another consequence of the diminished gravity here is, that both men and animals carry much greater burdens than on the earth.

The carriages are drawn altogether by dogs, which are the largest animals they have, except the zebra, and a small buffalo. This diminution of gravity is, however, of some disadvantage to them. Many of their tools are not as efficient as ours, especially their axes, hoes, and hammers. On the other hand, when a person falls to the ground, it is nearly the same thing as if an inhabitant of the earth were to fall on a feather bed. Yet I saw as many instances of fractured limbs, hernia, and other accidents there, as I ever saw on the earth; for when they fall from great heights, or miscarry in the feats of activity which they ambitiously attempt, it inflicts the same injury upon them, as a fall nearer the ground does upon us.

After we had been here sufficiently long to see what was most remarkable in the city, and I had committed the fruit of my observations to paper, the Brahmin proposed to carry me to one of the monthly suppers of a philosopher whom he knew, and who had obtained great celebrity by his writings and opinions.

We accordingly went, and found him sitting at a small table, and apparently exhausted with the labour of composition, and the ardour of intense thought. He was a small man, of quick, abrupt manners, occasionally very abstracted, but more frequently voluble, earnest, and disputatious. He frankly told us he was sorry to see us, as he was then putting the last finish to a great and useful work he was about to publish: that we had thus unseasonably broken the current of his thoughts, and he might not be able to revive it for some days. Upon my rising to take my leave, he a.s.sured me that it would be adding to the injury already done, if we then quitted him.

He said he wished to learn the particulars of our voyage; and that he, in turn, should certainly render us service, by disclosing some of the results of his own reflections. He further remarked, that he expected six or eight friends--that is, (correcting himself,) "enlightened and congenial minds,"

to supper, on the rising of a constellation he named, which time, he remarked, would soon arrive. Finding his frankness to be thus seasoned with hospitality, we resumed our seats. It soon appeared that he was more disposed to communicate information than to seek it; and I became a patient listener. If the boldness and strangeness of his opinions occasionally startled me, I could not but admire the clearness with which he stated his propositions, the fervour of his elocution, and the plausibility of his arguments.

The expected guests at length arrived; and various questions of morals and legislation were started, in which the disputants seemed sometimes as if they would have laid aside the character of philosophers, but for the seasonable interposition of the Brahmin. Wigurd, our host, often laboured with his accustomed zeal, to prove that every one who opposed him, was either a fool, or bia.s.sed by some petty interest, or the dupe of blind prejudice.

After about two hours of warm, and, as it seemed to me, unprofitable discussion, we were summoned to our repast in the adjoining room. But before we rose from our seats, our host requested to know of each of us if we were hungry; and, whether it were from modesty, perverseness, or really because they had no appet.i.te, I know not, but a majority of the company, in which I was included, voted that their hour of eating was not yet come: upon which Wigurd remarked that his own vote, as being at home, and the Brahmin's, as being at once a philosopher and a stranger, should each count for two; and by this mode of reckoning there was a casting vote in favour of going to supper.

We found the table covered with tempting dishes, served up in a costly and tasteful style, and a sprightly, well-looking female prepared to do the honours of the feast. She reproved our host for his delay, and told him the best dish was spoiled, by being cold. I was fearful of a discussion; but he sat down without making a reply, and immediately addressing the company, descanted on the various qualities of food, and their several adaptations to different ages, const.i.tutions, and temperaments. He condemned the absurd practice which prevailed, for the master or mistress of the house to lavish entreaties on their guests to eat that which they might be better without; and insisted, at the same time, that the guests ought not to consult their own tastes exclusively. He maintained, that the only course worthy of rational and benevolent beings, was for every man to judge for his neighbour as well as for himself; and, should any collision arise between the different claimants, then, if any one were guided by that decision, which an honest and unbia.s.sed judgment would tell him was right, they would all come to the same just and harmonious result.

"But," added he, "you have not yet been sufficiently prepared for this disinterested operation. As ye have proved this night that ye are not yet purged of the feelings and prejudices of a vicious education, I will perform this office for you all, and set you an example, by which ye may hereafter profit. To begin, then, with you--(addressing himself to a corpulent man, of a florid complexion, at the lower end of the table:)--As you already have a redundancy of flesh and blood, I a.s.sign the _soupe maigre_ to you; while to our mathematical friend on this side, whose delicate const.i.tution requires nourishment, I recommend the smoking ragout.

This cooling dish will suit your temperament," said he to a third; "and this stimulating one, yours," to a fourth. "Those little birds, which cost me five pieces, I shall divide between my terrestrial friend here (looking at the Brahmin) and myself, we being the most meritorious of the company, and it being of the utmost importance to society, that food so wholesome should give nourishment to our bodies, and impart vigour and vivacity to our minds."

From this decision there was no appeal, and no other dissent than what was expressed by a look or a low murmur. But I perceived the corpulent gentleman and the wan mathematician slily exchange their dishes, by which they both seemed to consider themselves gainers. The dish allotted to me, being of a middling character, I ate of it without repining; though, from the savoury fumes of my right-hand neighbour's plate, I could not help wis.h.i.+ng I had been allowed to choose for myself.

This supper happening near the middle of the night, (at which time it was always pretty cool,) a cheerful fire blazed in one side of the room and I perceived that our host and hostess placed themselves so as to be at the most agreeable distance, the greater part of the guests being either too near or too far from it.

After we had finished our repast, various subjects of speculation were again introduced and discussed, greatly to my amus.e.m.e.nt. Wigurd displayed his usual ingenuity and ardour, and baffled all his antagonists by his vehemence and fluency. He had two great principles by which he tested the good or evil of every thing; and there were few questions in which he could not avail himself of one or the other. These were, general _utility_ and _truth_.

By a skilful use of these weapons of controversy, he could attack or defend with equal success. If any custom or inst.i.tution which he had denounced, was justified by his adversaries, on the ground of its expediency, he immediately retorted on them its repugnancy to sincerity, truth, and unsophisticated nature; and if they, at any time, resorted to a similar justification for our natural feelings and propensities, he triumphantly showed that they were inimical to the public good. Thus, he condemned grat.i.tude as a sentiment calculated to weaken the sense of justice, and to subst.i.tute feeling for reason. He, on the other hand, proscribed the little forms and courtesies, which are either founded in convenience, or give a grace and sweetness to social intercourse, as a direct violation of honest nature, and therefore odious and mean. He thus was able to silence every opponent. I was very desirous of hearing the Brahmin's opinion; but, while he evidently was not convinced by our host's language, he declined engaging in any controversy.

After we retired, my friend told me that Wigurd was a good man in the main, though he had been as much hated by some as if his conduct had been immoral, instead of his opinions merely being singular. "He not long ago,"

added the Brahmin "wrote a book against marriage, and soon afterwards wedded, in due form, the lady you saw at his table. She holds as strange tenets as he, which she supports with as much zeal, and almost as much ability. But I predict that the popularity of their doctrines will not last; and if ever you visit the moon again, you will find that their glory, now at its height, like the ephemeral fas.h.i.+ons of the earth, will have pa.s.sed away."

CHAPTER VIII.

_A celebrated physician: his ingenious theories in physics: his mechanical inventions--The feather-hunting Glonglim._

On returning to our lodgings, we, acting under the influence of long habit, went to bed, though half the family were up, and engaged in their ordinary employments. One consequence of the length of the days and nights here is, that every household is commonly divided into two parts, which watch and sleep by turns: nor have they any uniformity in their meals, except in particular families, which are regulated by clocks and time-pieces. The vulgar have no means of measuring smaller portions of time than a day or night, (each equal to a fortnight with us,) except by observing the apparent motion of the sun or the stars, in which, considering that it is nearly thirty times as slow as with us, they attain surprising accuracy.

They have the same short intervals of labour and rest in their long night as their day--the light reflected from the earth, being commonly sufficient to enable them to perform almost any operation; and, ere our planet is in her second quarter, one may read the smallest print by her light.

To compensate their want of this natural advantage, the inhabitants of Moriboozia are abundantly supplied with a petroleum, or bituminous liquid, which is found every where about their lakes, or on their mountains, and which they burn in lamps, of various sizes, shapes, and constructions. They have also numerous volcanoes, each of which sheds a strong light for many miles around.

We slept unusually long; and, owing in part to Wigurd's good cheer, I awoke with a head-ache. I got up to take a long walk, which often relieves me when suffering from that malady; and, on ascending the stairs, I met our landlord's eldest daughter, a tall, graceful girl of twenty. I found she was coming down backwards, which I took to be a mere girlish freak, or perhaps a piece of coquetry, practised on myself: but I afterwards found, that about the time the earth is at the full, the whole family pursued the same course, and were very scrupulous in making their steps in this awkward and inconvenient way, because it was one of the prescribed forms of their church.

As my head-ache became rather worse, than better, from my walk, the Brahmin proposed to accompany me to the house of a celebrated physician, called Vindar, who was also a botanist, chemist, and dentist, to consult him on my case; and thither we forthwith proceeded. I found him a large, unwieldy figure, of a dull, heavy look, but by no means deficient in science or natural shrewdness. He confirmed my previous impression that I ought to lose blood, and plausibly enough accounted for my present sensation of fulness, from the inferior pressure of the lunar atmosphere to that which I had been accustomed. He proposed, however, to return to my veins a portion of thinner blood in place of what he should take away, and offered me the choice of several animals, which he always kept by him for that purpose.