The Notebooks of Leonardo Da Vinci - LightNovelsOnl.com
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[Footnote: See Pl. x.x.xI. No. 4; the sketch on the right hand side.]
575.
THE PROOF AND REASON WHY AMONG THE ILLUMINATED PARTS CERTAIN PORTIONS ARE IN HIGHER LIGHT THAN OTHERS.
Since it is proved that every definite light is, or seems to be, derived from one single point the side illuminated by it will have its highest light on the portion where the line of radiance falls perpendicularly; as is shown above in the lines a g, and also in a h and in l a; and that portion of the illuminated side will be least luminous, where the line of incidence strikes it between two more dissimilar angles, as is seen at b c d. And by this means you may also know which parts are deprived of light as is seen at m k.
Where the angles made by the lines of incidence are most equal there will be the highest light, and where they are most unequal it will be darkest.
I will make further mention of the reason of reflections.
[Footnote: See Pl. x.x.xII. The text, here given complete, is on the right hand side. The small circles above the beginning of lines 5 and 11 as well as the circle above the text on Pl. x.x.xI, are in a paler ink and evidently added by a later hand in order to distinguish the text as belonging to the Libro di Pittura (see Prolegomena. No. 12, p. 3). The text on the left hand side of this page is given as Nos. 577 and 137.]
576.
Where the shadow should be on the face.
General suggestions for historical pictures (577-581).
577.
When you compose a historical picture take two points, one the point of sight, and the other the source of light; and make this as distant as possible.
578.
Historical pictures ought not to be crowded and confused with too many figures.
579.
PRECEPTS IN PAINTING.
Let you sketches of historical pictures be swift and the working out of the limbs not be carried too far, but limited to the position of the limbs, which you can afterwards finish as you please and at your leisure.
[Footnote: See Pl. x.x.xVIII, No. 2. The pen and ink drawing given there as No. 3 may also be compared with this pa.s.sage. It is in the Windsor collection where it is numbered 101.]
580.
The sorest misfortune is when your views are in advance of your work.
581.
Of composing historical pictures. Of not considering the limbs in the figures in historical pictures; as many do who, in the wish to represent the whole of a figure, spoil their compositions. And when you place one figure behind another take care to draw the whole of it so that the limbs which come in front of the nearer figures may stand out in their natural size and place.
How to represent the differences of age and s.e.x (582-583).
582.
How the ages of man should be depicted: that is, Infancy, Childhood, Youth, Manhood, Old age, Decrepitude.
[Footnote: No answer is here given to this question, in the original MS.]
583.
Old men ought to be represented with slow and heavy movements, their legs bent at the knees, when they stand still, and their feet placed parallel and apart; bending low with the head leaning forward, and their arms but little extended.
Women must be represented in modest att.i.tudes, their legs close together, their arms closely folded, their heads inclined and somewhat on one side.
Old women should be represented with eager, swift and furious gestures, like infernal furies; but the action should be more violent in their arms and head than in their legs.
Little children, with lively and contorted movements when sitting, and, when standing still, in shy and timid att.i.tudes.
[Footnote: bracci raccolte. Compare Pl. x.x.xIII. This drawing, in silver point on yellowish tinted paper, the lights heightened with white, represents two female hands laid together in a lap. Above is a third finished study of a right hand, apparently holding a veil from the head across the bosom. This drawing evidently dates from before 1500 and was very probably done at Florence, perhaps as a preparatory study for some picture. The type of hand with its slender thin forms is more like the style of the Vierge aux Rochers in the Louvre than any later works-as the Mona Lisa for instance.]
Of representing the emotions.
584.
THAT A FIGURE IS NOT ADMIRABLE UNLESS IT EXPRESSES BY ITS ACTION THE Pa.s.sION OF ITS SENTIMENT.
That figure is most admirable which by its actions best expresses the pa.s.sion that animates it.
HOW AN ANGRY MAN IS TO BE FIGURED.
You must make an angry person holding someone by the hair, wrenching his head against the ground, and with one knee on his ribs; his right arm and fist raised on high. His hair must be thrown up, his brow downcast and knit, his teeth clenched and the two corners of his mouth grimly set; his neck swelled and bent forward as he leans over his foe, and full of furrows.
HOW TO REPRESENT A MAN IN DESPAIR.
You must show a man in despair with a knife, having already torn open his garments, and with one hand tearing open the wound. And make him standing on his feet and his legs somewhat bent and his whole person leaning towards the earth; his hair flying in disorder.
Of representing imaginary animals.
585.
HOW YOU SHOULD MAKE AN IMAGINARY ANIMAL LOOK NATURAL.
You know that you cannot invent animals without limbs, each of which, in itself, must resemble those of some other animal. Hence if you wish to make an animal, imagined by you, appear natural-let us say a Dragon, take for its head that of a mastiff or hound, with the eyes of a cat, the ears of a porcupine, the nose of a greyhound, the brow of a lion, the temples of an old c.o.c.k, the neck of a water tortoise.
[Footnote: The sketch here inserted of two men on horseback fighting a dragon is the facsimile of a pen and ink drawing belonging to BARON EDMOND DE ROTHSCHILD of Paris.]
The selection of forms.
586.
OF THE DELUSIONS WHICH ARISE IN JUDGING OF THE LIMBS.
A painter who has clumsy hands will paint similar hands in his works, and the same will occur with any limb, unless long study has taught him to avoid it. Therefore, O Painter, look carefully what part is most ill-favoured in your own person and take particular pains to correct it in your studies. For if you are coa.r.s.e, your figures will seem the same and devoid of charm; and it is the same with any part that may be good or poor in yourself; it will be shown in some degree in your figures.
587.
OF THE SELECTION OF BEAUTIFUL FACES.