Directives From The Guardian Part 5

"With reference to your question whether the Figures of the Bab and Baha'u'llah should be made to appear as characters in dramatic works written by the believers, Shoghi Effendi's opinion is that such an attempt to dramatize the Manifestations would be highly disrespectful, and hence should be avoided by the friends, even in the case of the Master. Besides it would be practically impossible to carry out such a plan faithfully, and in a dignified and befitting manner."

53: DRAMA OF THE FAITH

"The Faith can certainly be dramatized, but two things must be remembered: No personal presentation of the Bab, Baha'u'llah or the Master, only their Words can be used, but no figure must represent Them; great dignity must be the keynote."

54: ECONOMIC TEACHINGS

"With regard to your wish for reorganizing your business along Baha'i lines, Shoghi Effendi deeply appreciates the spirit that has permitted you to make such a suggestion. But he feels nevertheless that the time has not yet come for any believer to bring about such a fundamental change in the economic structure of our society, however restricted may be the field for such an experiment. The economic teachings of the Cause, though well known in their main outline, have not as yet been sufficiently elaborated and systematized to allow anyone to make an exact and thorough application of them even on a restricted scale."

55: ECONOMICS--BAHa'i

"As you say, the Writings are not so rich on this subject and many issues at present baffling the minds of the world are not even mentioned. The primary consideration is the spirit that has to permeate our economic life, and this will gradually crystallize itself into definite inst.i.tutions and principles that will help to bring about the ideal condition foretold by Baha'u'llah."

"No, Baha'u'llah did not bring a complete system of economics to the world. Profit sharing is recommended as a solution to one form of economic problems. There is nothing in the teachings against some kind of capitalism; its present form, though, would require adjustments to be made."

"There are practically no technical teachings on economics in the Cause, such as banking, the price system, and others. The Cause is not an economic system, nor its Founders be considered as having been technical economists. The contribution of the Faith to this subject is essentially indirect, as it consists of the application of spiritual principles to our present-day economic system. Baha'u'llah has given us a few basic principles which should guide future Baha'i economists in establis.h.i.+ng such inst.i.tutions which will adjust the economic relations.h.i.+ps of the world...

"Social inequality is the inevitable outcome of the natural inequality of man. Human beings are different in ability and should, therefore, be different in their social and economic standing. Extremes of wealth and poverty should, however, be abolished...

"The Master has definitely stated that wages should be unequal, simply because that men are unequal in their ability and hence should receive wages that would correspond to their varying capacities and resources."

56: ECONOMIC TEACHINGS

"As regards the activities of the economic committee of the National a.s.sembly; Shoghi Effendi fully sympathizes with the desire of some of the members to see the Committee find ways and means to put into practice the economic teachings of the Cause, as explained in some of the recorded Writings and Sayings of Baha'u'llah and the Master. But he believes that the time is not yet ripe for such activities. First we have to study the economic teachings in the light of modern problems more thoroughly so that we may advocate what the Founders of the Faith say and not what we conjecture from Their Writings. There is great difference between sounding a great general principle and finding its application to actual prevailing conditions. Secondly, the Cause is not financially in a position to launch itself in such undertakings at present. Such plans need great financial backing to be worked out in a permanent form. In time, Shoghi Effendi hopes all these things will come to pa.s.s. For the present we have to consolidate our basic inst.i.tutions and spread the teachings and spirit of the Faith among the public."

57: EDUCATION (ON INABILITY OF MODERN EDUCATION TO PRODUCE A MATURE MIND)

"People today indeed do tend to be very superficial in their thinking, and it would seem as if the educational systems in use are sorely lacking in ability to produce a mature mind in a person who has reached supposedly adult life! All the outside influences that surround the individual seem to have an intensely distracting effect, and it is a hard job to get the average person to do any deep thinking or even a little meditation on the problems facing him and the world at large.

"Over and over again Baha'u'llah cried out against the heedlessness of humanity, and warns of the fate such an att.i.tude must lead to. Did we not know what G.o.d plans to, and will do, with the world in the future, we should certainly be as hopeless as many of the best thinkers of our generation have become."

58: ELDERS (FOUR AND TWENTY)

"Regarding the four and twenty elders: The Master, in a Tablet, stated that they were the Bab, the eighteen Letters of the Living, and five others who would be known in the future. So far we do not know who these five others are."

59: ELECTION (ACCEPTANCE OF)

"Concerning the question of refusal by certain believers to accept election to an administrative post: The Guardian strongly feels that criticism, opposition, or confusion do not provide sufficient grounds for either refusal or resignation. Only cases of physical or mental incapacity, which, by their very nature, are extremely rare, const.i.tute valid reasons for such an act. The difficulties and tests involved in the acceptance of Administrative posts, far from inducing the believers to dissociate themselves from the work of the Cause, should spur them on to greater exertions and to a more active partic.i.p.ation in the privileged task of resolving the problems that confront the Baha'i community.

"Only in cases where individual believers, without any valid reason, deliberately refuse the repeated exhortations, pleas, and warnings addressed to them by their a.s.semblies, should action be taken in removing them from the voting list. This is a measure designed to sustain the inst.i.tutions of the Faith at the present time, and to insure that the abilities and talents of its, as yet, limited number of supporters are properly consecrated to its service.

"The believers, for the sake of the Cause, now in the period of its infancy, should accept their duties in a spirit a self-sacrifice, and should be animated by the desire to uphold the verdict of the electorate, and to lend their share of a.s.sistance however difficult the circ.u.mstances, to the effective administration of the affairs of the Faith.

"The same sanction should apply to those who persistently refuse to dissociate themselves from political and ecclesiastical activities. This is a general principle which is being maintained throughout the Baha'i world..."

60: ELECTIONS (BAHa'i)

"I feel that reference to personalities before the election would give rise to misunderstanding and differences. What the friends should do is get thoroughly acquainted with one another, to exchange views, to mix freely and discuss among themselves the requirements and qualifications for such a members.h.i.+p without reference or application, however indirect, to particular individuals. We should refrain from influencing the opinion of others, of canva.s.sing for any particular individual, but should stress the necessity of getting fully acquainted with the qualifications of members.h.i.+p referred to in our Beloved's Tablets of learning more about one another through direct, personal experience rather than through the reports and opinions of our friends."

61: ELECTIONS (BAHa'i) (TO ADMINISTRATIVE POSTS)

"There is no objection in principle to an a.s.sembly being re-elected whether in toto or in part, provided the members are considered to be well qualified for that post. It is individual merit that counts. Novelty, or the mere act of renewal of elections, are purely secondary considerations.

Changes in a.s.sembly members.h.i.+p would be welcome so far as they do not prejudice the quality of such members.h.i.+p. Once a.s.sembly elections are over, the results should be conscientiously and unquestionably accepted by the entire body of the believers, not necessarily because they represent the Voice of Truth, or the Will of Baha'u'llah, but for the supreme purpose of maintaining unity and harmony in the community."