Wisdom, Wit, and Pathos of Ouida Part 4

_CHANDOS._

It is so easy for the preacher, when he has entered the days of darkness, to tell us to find no flavour in the golden fruit, no music in the song of the charmer, no spell in eyes that look love, no delirium in the soft dreams of the lotus--so easy when these things are dead and barren for himself, to say they are forbidden! But men must be far more or far less than mortal ere they can blind their eyes, and dull their senses, and forswear their nature, and obey the dreariness of the commandment; and there is little need to force the sackcloth and the serge upon us. The roses wither long before the wa.s.sail is over, and there is no magic that will make them bloom again, for there is none that renews us--youth. The Helots had their one short, joyous festival in their long year of labour; life may leave us ours. It will be surely to us, long before its close, a harder tyrant and a more remorseless taskmaster than ever was the Lacedemonian to his bond-slaves,--bidding us make bricks without straw, breaking the bowed back, and leaving us as our sole chance of freedom the hour when we shall turn our faces to the wall--and die.

Society, that smooth and sparkling sea, is excessively difficult to navigate; its surf looks no more than champagne foam, but a thousand quicksands and shoals lie beneath: there are breakers ahead for more than half the dainty pleasure-boats that skim their hour upon it; and the foundered lie by millions, forgotten, five fathoms deep below. The only safe ballast upon it is gold dust; and if stress of weather come on you, it will swallow you without remorse. Trevenna had none of this ballast; he had come out to sea in as ticklish a c.o.c.kle-sh.e.l.l as might be; he might go down any moment, and he carried no commission, being a sort of nameless, unchartered rover: yet float he did, securely.

Corals, pink and delicate, rivet continents together; ivy tendrils, that a child may break, bold Norman walls with bonds of iron; a little ring, a toy of gold, a jeweller's bagatelle, forges chains heavier than the galley-slave's: so a woman's look may fetter a lifetime.

He had pa.s.sed through life having escaped singularly all the shadows that lie on it for most men; and he had, far more than most, what may be termed the faculty for happiness--a gift, in any temperament, whose wisdom and whose beauty the world too little recognises.

A temperament that is _never_ earnest is at times well-nigh as wearisome as a temperament that is never gay; there comes a time when, if you can never touch to any depth, the ceaseless froth and brightness of the surface will create a certain sense of impatience, a certain sense of want.

A straw misplaced will make us enemies; a millstone of benefits hung about his neck may fail to anchor down by us a single friend. We may lavish what we will--kindly thought, loyal service, untiring aid, and generous deed--and they are all but as oil to the burning, as fuel to the flame, when spent upon those who are jealous of us.

Truth is a rough, honest, helter-skelter terrier, that none like to see brought into their drawing-rooms, throwing over all their dainty little ornaments, upsetting their choicest Dresden, that n.o.body guessed was cracked till it fell with the mended side uppermost, and keeping every one in incessant tremor lest the next snap should be at their braids or their boots, of which neither the varnish nor the luxuriance will stand rough usage.

When will men learn to know that the power of genius, and the human sh.e.l.l in which it chances to be harboured, are as distinct as is the diamond from the quartz-bed in which they find it?

Had he embraced dishonour, and accepted the rescue that a lie would have lent him, this misery in its greatest share had never been upon him. He would have come hither with riches about him, and the loveliness he had wors.h.i.+pped would have been his own beyond the touch of any rival's hand.

Choosing to cleave to the old creeds of his race, and pa.s.sing, without a backward glance, into the paths of honour and of justice, it was thus with him now. Verily, virtue must be her own reward, as in the Socratic creed; for she will bring no other dower than peace of conscience in her gift to whosoever weds her. "I have loved justice, and fled from iniquity; wherefore here I die in exile," said Hildebrand upon his death-bed. They will be the closing words of most lives that have followed truth.

There are liberties sweeter than love; there are goals higher than happiness.

Some memory of them stirred in him there, with the noiseless flow of the lingering water at his feet, and above the quiet of the stars; the thoughts of his youth came back to him, and his heart ached with their longing.

Out of the salt depths of their calamity men had gathered the heroisms of their future; out of the desert of their exile they had learned the power to return as conquerors. The greater things within him awakened from their lethargy; the innate strength so long untried, so long lulled to dreamy indolence and rest, uncoiled from its prostration; the force that would resist and, it might be, survive, slowly came upon him, with the taunts of his foe. It was possible that there was that still in him which might be grander and truer to the ambitions of his imaginative childhood under adversity, than in the voluptuous sweetness of his rich and careless life. It was possible, if--if he could once meet the fate he shuddered from, once look at the bitterness of the life that waited for him, and enter on its desolate and arid waste without going back to the closed gates of his forfeited paradise to stretch his limbs within their shadow once more ere he died.

There is more courage needed oftentimes to accept the onward flow of existence, bitter as the waters of Marah, black and narrow as the channel of Jordan, than there is ever needed to bow down the neck to the sweep of the death-angel's sword.

He accepted the desolation of his life, for the sake of all beyond life, greater than life, which looked down on him from the silence of the night.

It was sunset in Venice,--that supreme moment when the magical flush of light transfigures all, and wanderers whose eyes have long ached with the greyness and the glare of northward cities gaze and think themselves in heaven. The still waters of the lagunes, the marbles and the porphyry and the jasper of the mighty palaces, the soft grey of the ruins all covered with clinging green and the glowing blossoms of creepers, the hidden antique nooks where some woman's head leaned out of an arched cas.e.m.e.nt, like a dream of the Dandolo time when the Adriatic swarmed with the returning galleys laden with Byzantine spoil, the dim, mystic, majestic walls that towered above the gliding surface of the eternal water, once alive with flowers, and music, and the gleam of golden tresses, and the laughter of careless revellers in the Venice of Goldoni, in the Venice of the Past;--everywhere the sunset glowed with the marvel of its colour, with the wonder of its warmth.

Then a moment, and it was gone. Night fell with the hushed shadowy stillness that belongs to Venice alone; and in the place of the riot and luxuriance of colour there was the tremulous darkness of the young night, with the beat of an oar on the water, the scent of unclosing carnation-buds, the white gleam of moonlight, and the odour of lilies-of-the-valley blossoming in the dark archway of some mosaic-lined window.

The ruin that had stripped him of all else taught him to fathom the depths of his own attainments. He had in him the gifts of a Goethe; but it was only under adversity that these reached their stature and bore their fruit.

The words were true. The bread of bitterness is the food on which men grow to their fullest stature; the waters of bitterness are the debatable ford through which they reach the sh.o.r.es of wisdom; the ashes boldly grasped and eaten without faltering are the price that must be paid for the golden fruit of knowledge. The swimmer cannot tell his strength till he has gone through the wild force of opposing waves; the great man cannot tell the might of his hand and the power of his resistance till he has wrestled with the angel of adversity, and held it close till it has blessed him.

The artist was true to his genius; he knew it a greater gift than happiness; and as his hands wandered by instinct over the familiar notes, the power of his kingdom came to him, the pa.s.sion of his mistress was on him, and the grandeur of the melody swelled out to mingle with the night, divine as consolation, supreme as victory.

The man who puts chains on another's limbs is only one shade worse than he who puts fetters on another's free thoughts and on another's free conscience.

One fetter of tradition loosened, one web of superst.i.tion broken, one ray of light let in on darkness, one principle of liberty secured, are worth the living for, he mused. Fame!--it is the flower of a day, that dies when the next sun rises. But to do something, however little, to free men from their chains, to aid something, however faintly, the rights of reason and of truth, to be unvanquished through all and against all, these may bring one nearer the pure ambitions of youth.

Happiness dies as age comes to us; it sets for ever, with the suns of early years: yet perhaps we may keep a higher thing beside which it holds but a brief loyalty, if to ourselves we can rest true, if for the liberty of the world we can do anything.

Do not believe that happiness makes us selfish; it is a treason to the sweetest gift of life. It is when it has deserted us that it grows hard to keep all the better things in us from dying in the blight.

"Coleridge cried, 'O G.o.d, how glorious it is to live!' Renan asks, 'O G.o.d, when will it be worth while to live?' In nature we echo the poet; in the world we echo the thinker."

"Yet you are greater than you were then," he said, slowly. "I know it,--I who am but a wine-cup rioter and love nothing but my summer-day fooling.

You are greater; but the harvest you sow will only be reaped over your grave."

"I should be content could I believe it would be reaped then."

"Be content then. You may be so."

"G.o.d knows! Do you not think Marsy and Delisle de Sales and Linguet believed, as they suffered in their dungeons for mere truth of speech, that the remembrance of future generations would solace them? b.i.+.c.hat gave himself to premature death for science' sake; does the world once in a year speak his name? Yet how near those men are to us, to be forgotten! A century, and history will scarce chronicle them."