The Cruise of the Mary Rose Part 8

A large mult.i.tude of the natives accompanied us to the beach, and earnest prayers were offered up for our safety. Mary and her friend were already in the boat, when there was a cry among the crowd, which opening in the centre, several men appeared dragging by ropes what looked like logs of wood. "Here, take these things," they shouted.

"These were once our G.o.ds--we are ashamed of them; but they will serve to show the people of other lands that we are no longer what we were, trusting to blocks of wood and stone, but disciples of the true G.o.d, who made the heavens, and the earth, and all things therein. Take them-- take them with you, or cart them into the sea, so that we may never behold them again." The boat was already fully loaded; but we could not refuse this request, so fixing one at the stern, and another at the bows, and some smaller idols under the seats, we, thus freighted, pulled out through the reef and made sail for the mission station.

The wind was light, and we could scarcely expect to accomplish the voyage within three days. As however the boat was large, we were able to fit up a small shelter, in which Mary and Alea could sleep with tolerable comfort while the weather was fine. The conversation of Mr Bent I found of unspeakable advantage. He and I kept watch and watch, though I insisted on keeping five to his three, not to run the risk of fatiguing him overmuch. I remember, during a midnight watch, feeling some uneasy sensations come over me with occasional s.h.i.+vering, but at the time thought little of it.

The second morning dawn had just broken, when I saw in the distance an object, which, as we neared it, proved to be a large double canoe.

Where she could have come from, and what was the character of the people on board I could not tell, and this caused me no little anxiety. Still, without going much out of our course, it would be difficult to avoid them. I awoke Mr Bent, and we agreed to sail directly on, taking no notice of them, unless the people showed a friendly disposition. In a short time we got near enough to ascertain without doubt that she was crowded with heathen warriors, who were indulging themselves in every conceivable variety of violent gesticulation. We had too much reason to believe that they would attack us. Our men loaded the firearms, but I hoped that we might avoid having to fight for our lives. Providentially the wind was light. Under sail the canoe could beat us hollow, but we could pull faster than she could. I accordingly ordered the oars to be got out, so as to avoid her if necessary. Suddenly, however, as she got close to us down came her sail, and all the warriors prostrated themselves on the deck, where they remained as we glided by. Had we been alone we should have boarded them, but with Mary and Alea on board, we felt it more prudent to avoid them.

The wind soon again springing up, on we sailed, and as long as we could distinguish the people on the deck, they were seen still lying down as they were when we pa.s.sed. The cause of this strange behaviour did not till then strike me, when my eye fell on the hideous idol in our bow, and I found many months afterwards that I was right in my conjectures, when I met with one of the men who had formed the crew of the canoe. He and his companions were among the most ferocious of the cannibals of the Pacific. On seeing us they had borne down upon us intending our destruction. When, however, they saw the two hideous idols stuck up at either end of the boat, they were impressed with the idea that some powerful G.o.ds were on a cruise, or about to visit some new country, and completely awestruck, they dared not examine us further. Thus were we delivered from another great danger. It was not till we were out of sight of the war-canoe, that Mary and Alea awaking, we told them of what had occurred. The Indian girl trembled, as well she might, for there was much reason to suppose that it belonged to the heathen chief to whom she was betrothed, and that had she been discovered she would have been carried away as a prisoner. Again a feeling of illness came over me, for which I could not account, but I exerted myself and succeeded in overcoming the sensation.

Our voyage continued prosperous though our progress was slow, and it was not till the morning of the fourth day that we sighted the high land above the missionary station. As we sailed in through an intricate pa.s.sage, under the guidance of Mr Bent, we saw people collecting on the beach. He stood up and waved to them with his daughter resting on his arm. A minute pa.s.sed, when it was evident that he was recognised, for there was an immediate hurrying to and fro--numbers rus.h.i.+ng down to the beach from all quarters, clapping and stretching out their hands, and leaping, and dancing, with other demonstrative gesticulations; and as we got closer we could hear them shouting forth their welcomes, and then a song of grat.i.tude and praise arose from the mouths of the many hundreds collected together. The reception was truly touching and gratifying.

"Oh, how they love my father!" said Mary. Those words spoke volumes. I did not propose allowing myself more than an hour on sh.o.r.e, intending to start immediately for my s.h.i.+p.

Scarcely, however, had I walked ten paces than I tottered, and should have fallen had not Mr Bent and some of the natives caught me; and I found myself carried away to his house. My impression was that I was dying, and Mr Bent insisting that he would not allow me to undertake the voyage, I begged that my men would return to the s.h.i.+p. As the c.o.xswain was a steady fellow, and the wind was fair, I had no anxiety as to their finding their way. The boat, therefore, immediately sailed, and I was left alone at the missionary station. I have ever felt that it was providential my illness seized me when it did, for had I embarked, I do not believe, humanly speaking, that I should have survived. I use the term providential, at the same time that I believe nothing happens to us which is not subject to G.o.d's providing care. For many days Mr Bent believed that my life hung by a thread, as the expression is, and it was owing, as far as human means were concerned, to his and his daughters watchful care that I recovered, and to his knowledge of medicine.

I do not wish to trouble the reader of this narrative with more than is seemly of my personal affairs, but I must briefly refer to what proved the happiest event of my life. After having seen so much of Mary Bent, I felt that no pain could be greater than that of having to part from her, and I found also to my joy that she had given me her affection. We at once told all to Mr Bent.

"My only regret, if I have one, David, is, that you are not a missionary," was his reply. "I had wished Mary to have become the helpmate of one entirely devoted to the glorious service of our Lord and Master."

"But, sir, surely without being set aside exclusively for the work of a missionary, I may labour not without effect in the Lord's vineyard," I answered, promptly, for I had often read and often felt how much might really be done by a Christian layman in the cause of Christ.

"True, true, David, and I pray G.o.d that you and many more like you may thus labour in whatever course of life you are called," answered the missionary. "I believe you, indeed I may say that I know you, to be (as far as one man can judge another) a true and sincere Christian, or no consideration would induce me to entrust my child to you. I do, however, give her to you with confidence that you will watch over her spiritual, as I am a.s.sured you will over her temporal welfare."

I will not repeat more that Mr Bent said to me on the occasion. The exhortation he then uttered I have repeated often to others. Husbands and wives, do you watch over each other's spiritual welfare? Are you each jealously watchful over every word and action which may lead the other into sin? With whom do you a.s.sociate? In what sort of amus.e.m.e.nts do you indulge? What sort of places do you prefer to visit? In these matters your consciences do not accuse you. Very well. But do you pray together, and pray aright? Do you read the Scriptures together? Are you constantly pointing out to each other the heavenward way? Do you more earnestly desire each other's salvation than all the wealth the world can give, than all earthly blessings? Have you a.s.sured yourselves that you will meet together before the great white throne clothed in the bright robes of the Lamb? Surely those alone are truly happy and fitly matched who can answer yes, yes, in a joyful chorus, to such questions.

It would be profitable if I could repeat many of the remarks made to me from time to time by Mr Bent. "How sad it is that seamen are generally so ignorant of their awful responsibilities, and of the immeasurable amount of good they have it in their power to effect in the Christian cause during their visits to foreign lands," he one day observed to me.

"Ay, alas! and to think of the immeasurable amount of harm they by their too general conduct produce. Thousands and thousands of professed Christian seamen are found every day in the year at seaports inhabited by heathens. Into what disrepute do they too generally bring Christianity, instead of exhibiting its beauty and excellence by the propriety and correctness of their lives--I will not say, as I could wish, by their purity and holiness.

"It is impossible to calculate the amount of harm nominally Christian seamen have produced among these islands of the Pacific. There have been bright exceptions, especially among the British s.h.i.+ps of war happily commanded by Christian officers; Sir Everard Home, Captain Waldegrave, and others--names that will ever be honoured among the isles of the Pacific. Several masters of whalers and merchantmen also have come here and done credit to the Christian character; but the larger number, with their crews, have done incalculable mischief to the hapless natives, and when they have found their evil practices opposed by the missionaries of the gospel, they have wreaked their revenge by spreading on their return home reports intended to injure them, and to prevent the spread of Christianity among the isles of the Pacific. G.o.d ever protects those labouring earnestly in His cause; and although these reports have done little harm at home, they will have to render up a tremendous account for their own doings among the inhabitants of Polynesia. The missionaries and their supporters only desire that those at home should read their statements as well as the reports of their traducers, feeling a.s.sured that every impartial judge will p.r.o.nounce a verdict in their favour. The missionaries to the Pacific desire that their fellow-men should approve their proceedings, not for their own sakes (for to their Master they joyfully and confidently commit their cause), but that their so glorious cause may not suffer, and may obtain the required support."

But to return to my narrative.

CHAPTER THIRTEEN.

THE ROMANCE OF MISSIONS.

I have not described the mission station where I had spent the last few weeks. It was beautifully situated on gently rising ground backed by lofty hills wooded to their very summits. Here and there dark and rugged ma.s.ses of rock might be seen peeping out from amid the trees and streams of sparkling water falling down their sides far away below into basins of foam, and then taking their course in rapid, bubbling rivulets towards the blue sea. The windows of the house, which were very large to admit a free current of air, and were shaded by a deep-roofed verandah, looked on one side up towards the hills, and on the other over the boundless ocean. The interior was a pattern of neatness. The furniture, though simple, was pretty and well made, with snowy white curtains to the windows and beds, and green blinds to keep out the glare of that hot clime. The verandah ran completely round the house, and a thick thatch of leaves formed a roof which effectually prevented the sun's rays from penetrating below. In front was a pretty flower-garden, and in the rear a well-stocked kitchen garden, producing in perfection all the native vegetables, fruits, and roots, as well as many from Europe. The islanders there saw even their own fruits and roots increased in size, and improved in flavour by careful culture. Near it was a cool grove of cocoa-nut palm and bread-fruit trees, through which a fresh current of trade wind was continually blowing.

The church, although built by the natives of wood--under the direction of course of Mr Bent--was a commodious and imposing edifice. The school-house was also a large and neat building. In its neighbourhood was a long street of cottages inhabited by natives, constructed after the plan of the teachers' dwellings--some of stone or rather rock coral, and others of wood--all having both flower and kitchen gardens, while round the settlement were extensive fields where the chief food for the support of the community was produced. Of the many missionary stations which I have visited, all are more or less like the one I have described. The missionaries have thus not only taught the natives of these wide-scattered islands the truths of the gospel, but by practically showing them the very great advantages which civilised men possess over savages, they have induced them to become industrious, and to learn those elementary arts by which alone their civilisation can be advanced and secured. However, it must be remembered that very few communities are so favourably placed that they can advance far in civilisation unless they have the means of exchanging the produce of their labour with that of other people, and on this account Mr Bent was very anxious to obtain another vessel in lieu of one which had been lost, so that he might enable the natives under his special charge to trade with other islanders, and might at the same time convey missionaries and teachers wherever they might desire to move.

I offered to a.s.sist in building such a craft--a schooner which could be easily handled--and afterwards to take command of her should the _Golden Crown_ not return for me. In the event of her appearing, I hoped that still Captain Buxton would give me my discharge; but should he be unwilling to comply with my wish I purposed returning out to the island as soon as possible, that I might marry Mary Bent, and then commence the very important undertaking I had proposed.

That no time might be lost, we forthwith drew out the plan of our vessel. I was still unable to move about to a.s.sist Mr Bent; he, however, at once set the natives to work to cut down the necessary trees, and to prepare the timber. When we remembered how much that great and good missionary, Williams, had accomplished single-handed, we agreed that we ought not to be daunted by any difficulties which might occur. We had already an ample supply of tools, a carpenter's and a blacksmith's workshop, and several of the younger natives had become, if not perfectly skilled, at all events very fair artisans; indeed, fully capable of performing all the rougher work, both of wood and iron, which would be required. Indeed, I may say, that in a great degree they made up for their want of skill by their teachableness and anxiety to do their work in a satisfactory manner. They understood as clearly as we did the importance of the undertaking, both on account of the worldly advantage it might prove to them, and the benefit of a religious character the vessel might convey to others. The more I saw the work progressing as I lay helpless on my couch, and the more I thought of the benefit, not one alone, but a fleet of such vessels, might prove to the Pacific isles, the more eagerly I prayed for my recovery, that I might take my share in it. It was indeed a joyful day when at length I was able to go out and join the rest, even although only for a short time, in the work.

I had brought my uncle's journal with me that I might lend it to Mr Bent, as I felt sure that he would be interested in reading it. "The perusal of that ma.n.u.script has caused me tears of joy and thankfulness,"

he observed, as he returned it to me. "Wonderful, under G.o.d's providence, are the changes which have been wrought among the inhabitants of a large portion of Polynesia since the time of which he wrote. They have indeed truly been called from out of darkness into light; and even those who have not been converted, benefit by the light which s.h.i.+nes among them. The description he gives of their spiritual condition and of the scenes which were constantly enacted among them is indeed most true. You see what they have become; you see order and civilisation prevailing among those who were considered the most savage and debased; places of wors.h.i.+p, educated and enlightened ministers, well-regulated schools, a large proportion able to read the word of G.o.d in their own tongue; but you are not acquainted with the means by which this glorious change has been wrought--with what may be called 'the transition state' of Polynesia. One of the chief reasons why people at home are incredulous as to the present condition of these islands is, that they are ignorant of the events which have occurred, and of the nature of the instrumentality which has been employed. They say that man could not have done it, and, therefore, that it cannot have been done. They are right in saying that man could not have done it, but it has been done by the Holy Spirit of G.o.d working by means of human agency; weak things have indeed been employed to confound the strong."

I was seated with Mr Bent and his daughter at our evening meal--the labours of the day being over--enjoying the cool sea breeze, which blowing through the room afforded us that strength and refreshment which our frames, exhausted by the heat, greatly required. I a.s.sured him how thankful I should be to have the account he offered, confessing that except with respect to the islands at which we had touched, and where I could judge of the changed state of the people, I was still very ignorant of the condition of the princ.i.p.al part of the inhabitants of Polynesia. Indeed, I owned, that had I believed the accounts given in two works we had on board, I should have supposed that the inhabitants had rather suffered than benefited by the advent of missionaries among them, and that from being light-hearted, happy beings, they had become morose, discontented, and inhospitable. I mentioned Kotzebue's "Voyage round the World," in which work the author abuses the missionaries in unmeasured terms, and another by a Mr Beale, the surgeon of a South-Sea whaler, who, in a book full of valuable descriptions of whales, and the mode of catching them, loses no opportunity of showing his dislike to missionaries, and the principles they have inculcated on their native converts.

"Yes, indeed," said Mr Bent; "I might mention several other works of a similar character, which, I believe, have prevented many persons from supporting missions to these seas, or served as an excuse to them for not doing so; but I also have many works written by men of high standing, and thoroughly unprejudiced as witnesses, who do full justice to the labours of my missionary brethren, or rather, I would say, to the results which by their instrumentality have been produced. The Hon.

Captain Keppel (now Admiral Yelverton), of HMS _Meander_, who visited these islands in 1850, will, I know, speak in favourable terms. Captain Erskine, of HMS _Havannah_, has done so in a very interesting work on the 'Islands of the Pacific' Captain Wilkes, of the United States navy, in his 'Voyages round the World,' speaks most favourably of the result of missionary enterprise; and so indeed do many other naval officers of both nations. I myself must be considered as an impartial witness to the magnitude of the work which has resulted from the labours of the agents of the various societies which have sent the gospel of peace to the islands of these seas. On being rescued from more than death by your uncle I was received back as a returned prodigal by my family, and was enabled to pursue a course of studies which would fit me for the work to which I had resolved to devote myself. My father, when he consented to my wishes, made the proviso, however, that I should not connect myself with any religious body for the purpose, or act as the agent of any missionary society, but that I should go forth by myself, relying on the funds which he would place at my disposal. While he lived he supported me liberally, enabling me to marry and to bring out a wife to be the sharer of my toils, and on his death he left me an income which has been sufficient, with that derived by my own labours, for all my wants. I have thus been able, by means of the little vessel I spoke of, to move about among the islands as I judged best, and often to render a.s.sistance to brother ministers of various denominations, whose work had become too great for their strength. I do not speak of the mode of proceeding I adopted, to induce others to follow in the same course, but simply to explain how it is that you find me unattached to any missionary society, and yet acquainted with the transactions of all those labouring in this part of the world. I propose, my young friend, that you may the more clearly understand the present spiritual condition of these Pacific isles, to give you a brief sketch of what I consider the four great prominent events which have taken place connected with them, and almost immediately, I may say, under my own eye--events of importance unspeakable, as marking the signal overthrow of Satan's power. First, the declaration by the king of Tahiti, one of the Georgian Islands, of his conviction of the truth of Christianity, and of his desire to become a servant of the true G.o.d, on the 12th June, 1812, just fifteen years after the arrival of the missionaries in that group, followed immediately by the open profession of several natives of Tahiti. The second event occurred in November, 1819, when King Rihoriho, of Hawaii, one of the Sandwich Islands, in one day breaking through the most revered of heathen customs, set fire to the temples, and destroyed the idols, a few months before the arrival of the missionaries, who were then on their way to attempt the conversion of his people. The third event occurred in 1829. It was the conversion of a powerful chief of the Friendly Islands, who afterwards became King George of Tonga. Some time before this, two Tahitian teachers connected with the London Missionary Society, on their way to Fiji had resided with Tubou, chief of Nukualofa. Under their influence and instruction Tubou gave up the Tonga G.o.ds, destroyed the spirit house, and erected a place for Christian wors.h.i.+p, in which he and his people, to the number of two hundred and forty, a.s.sembled to listen to Divine truth in the Tahitian language, on the 4th of February, 1827. He was not, however, baptised till 1830. A fourth event, which appears still more wonderful to those who know the man than any I have before mentioned, was the conversion of the fierce and proud cannibal, King Thakombau, of Bau, the most powerful among the chiefs of Fiji, on the 30th April, 1854. He may, indeed, be considered the king of all Fiji, for all the other chiefs are either his va.s.sals, or va.s.sals to those who acknowledge him as their chief. Although a large number of the inhabitants of the group, of all ranks, had embraced Christianity before the king, yet his conversion more especially marked the triumph of the truth in Fiji, and proves the power of the gospel to change the heart of a man, however benighted, savage, and bloodthirsty he may have been.

"To these more prominently important events may be added the establishment of a church at Raratonga, in May, 1833, ten years after the landing of the first native teacher, which went on increasing till the entire population had been brought under Christian instruction.

"Still more important than the former events was the arrival of Messrs.

Williams and Barff at Samoa, with a band of native teachers, in 1830, at the moment when Tamafaigna, a despot, who united the supreme spiritual with great political power, and whose boundless sway presented a most formidable barrier to the introduction of the gospel, had just been slain, and their cordial reception by Malietoa, a chief of an acute and inquiring mind and amiable disposition, who himself, with his sons, and their wives and children, soon afterwards renounced their superst.i.tions, and destroyed the only idol found in Samoa. The population, when the missionaries landed, amounted to forty thousand, who, though not so cruel and bloodthirsty as that of other groups, were still sunk in the lowest depths of pagan ignorance and misery.

"I have watched too the partial establishment of Christianity among the native inhabitants of New Zealand, and its extension thence northward, as also from the east among the islands of Western Polynesia--the New Hebrides, New Caledonia, and the Loyalty and Britannia Islands. Still the great work is progressing. New labourers are appearing in the field. From all directions the heathen are crying out for instruction in the wonderful gospel, and more and more labourers are required to supply their urgent wants. A very remarkable feature in this great work is the mode in which it has been accomplished. The number of educated white men engaged in it has been comparatively very small. The most unexpected results, the greatest triumphs have been brought about through native agency. The natives of the Society Islands and Hervey group especially, instructed by English missionaries, and inspired by the Holy Spirit, have, with love in their hearts for their peris.h.i.+ng brethren and a burning desire for their conversion, gone forth, braving all perils, some to the surrounding, others to far distant islands, and their language being similar, they have at once been able to address their heathen inhabitants. Many have died from sickness, others have been murdered by those they came to help, but the remainder have persevered till they have seen the cause of the gospel triumphant.

"Oh, Mr Harvey, I wish that others were impressed as I am with the awful thought that day after day thousands upon thousands of heathen are peris.h.i.+ng in darkness and sin who might, did their Christian fellow-men use more exertion, have had the glorious gospel preached to them, and have been brought to see the light. I will ill.u.s.trate the remarks I have made," said Mr Bent, "by examples as they occur to me, keeping, as much as my memory will allow, to the sequence of events."

To the testimonies referred to in the foregoing chapter may be added that given by Dr Seemann, in "Viti: An Account of a Government Mission to the Vitian or Fijian Islands in the years 1860-61." He was sent out by the English Government to ascertain the fitness of the group for the production of cotton. He was absent only thirteen months from England, and had time not only to sow the seed, but to pluck the cotton which it produced. Speaking of the missionaries to the group, he says: "It was all up-hill work; yet results have been attained to which no right-minded man can refuse admiration. According to the latest returns, the attendance on Christian wors.h.i.+p in 1861 was 67,489, and there were 31,566 in the day-schools. For the supervision of this great work the Society had only eleven European missionaries and two schoolmasters, a.s.sisted by a large cla.s.s of native agents who are themselves the fruits of mission toil, and some of whom, once degraded and cannibal heathens, are becoming valuable and accredited ministers of the gospel." Dr Seemann is a naturalist, and certainly is not prejudiced in favour of the Wesleyans, or of any other religious body.

His evidence is therefore of more value. A description of the condition of Fiji as it was is sickening; and yet it is necessary to show the depth of depravity to which human nature can sink, and the glorious change which the gospel can work even in savages such as these. They were constantly at war with each other, and often fought for no other purpose than to procure people for their ovens. They have been known even to bake men alive. Often a town was attacked, and all the inhabitants, sometimes four or five hundred in number, were slaughtered.

When the son of a great chief arrived at manhood, it was the custom to endue him with his _toga virilis_ on the summit of a large heap of slaughtered enemies; and the whole population of a town was ruthlessly murdered for no other purpose than to form such a heap.

When a chief received a visit from a brother chieftain, if he had no captives ready to kill, he would kill some of his own slaves, or send out to catch some men, women, or children from a neighbouring island, or from among his own people. Indeed, no man, whatever his rank, was safe; and hundreds thus lost their lives every year, that the cannibal propensities of the chiefs might be gratified.

Infanticide was common among the chiefs as well as among the lower orders; and mothers, abandoning all natural affection, considered it no crime to kill their children. It was an ordinary matter for children to bury their aged parents alive; and fathers and mothers have been known to bury alive their grown-up sons who might complain of illness, or have become weary of life, stamping down on their graves with the greatest unconcern.

On the death of a chief his favourite wives were invariably strangled with him. Numerous slaves also were killed, to form his band of attendants to another world; and a great cannibal feast was also held.

Human victims were offered to their obscene deities by their priests in their temples, groves, and high places. When a house was to be built for a chief, four live slaves were placed in deep holes to support the corner posts, when the earth was filled in on them, that their spirits might watch over the edifice. When a large canoe was to be launched victims were clubbed, or the canoe was drawn over their living bodies like the car of Juggernaut, crus.h.i.+ng them to death. For the slightest offence a chief would club to death one of his wives, or any of his people, and feast afterwards on their bodies.

But enough has been said to show the character of the people of Fiji.

They are, especially the chiefs, tall, handsome men; and though their skin is black, they have not the features of negroes. They are also very intelligent, active and energetic.

Dr Seemann says, page 77 of his work, "Until 1854, Bau, which is the name of the metropolis as well as of the ruling state, was opposed to the missionaries, and the ovens in which the bodies of human victims were baked scarcely ever got cold. Since then, however, a great change has taken place. The king and all his court have embraced Christianity; of the heathen temples, which by their pyramidical form gave such a peculiar local colouring to old pictures of the place, only the foundations remain; the sacred groves in the neighbourhood are cut down; and in the great square, where formerly cannibal feasts took place, a large church has been erected. Not without emotion did I land on this blood-stained soil, where probably greater iniquities were perpetrated than ever disgraced any other spot on earth. It was about eight o'clock in the evening; and, instead of the wild noise which greeted former visitors, family prayer was heard from nearly every house.

"To bring about such a change has indeed required no slight efforts, and many valuable lives had to be sacrificed; for although no missionary in Fiji has ever met with a violent death, yet the list of those who died in the midst of their labours is proportionately great. The Wesleyans, to whose disinterestedness the conversion of these degraded beings is due, have, as a society, expended 75,000 pounds on this object; and if the private donations of friends to individual missionaries and their families be added, the sum reaches to the respectable amount of 80,000 pounds."

Dr Seemann describes a visit to the island of Lakemba, hallowed as the spot on which the first Christian mission was established. Mr Fletcher, the resident missionary, conducted him and his companions through a grove of cocoa-nut palms and bread-fruit trees to his house, a commodious building, thatched with leaves, surrounded by a fence and broad-boarded verandah, the front of the house looking into a nice little flower-garden, the back into the courtyard.

The ladies gave them a hearty welcome, glad to look once more upon white faces, and to hear accounts from home. Though the thermometer ranged more than 80 degrees Fahrenheit, the thick thatch kept off the scorching rays, and there was a fresh current of trade wind blowing through the rooms. It was pleasing to see everything so scrupulously neat and clean; the beds and curtains as white as snow, and everywhere the greatest order prevailed.

"There are the elements of future civilisation,--models ready for imitation,--hallowed homes which no Romish priest can afford," observes the Doctor, "the yard well-stocked with ducks and fowls, pigs and goats,--the gardens replete with flowers, cotton shrubs twelve feet high, and bearing leaves, flowers, and fruit in all stages of development. These missionary stations are fulfilling all the objects of convents in their best days, and a great deal more; for their inmates are teaching a pure and simple faith in Jesus, which those of the convents did not."

Mr Fletcher showed them over the town, the first spot in Fiji where Christianity was triumphant and a printing-press was established, from which was issued an edition of the whole Bible in the language of the people, and several other works. There exist, indeed, two versions of the Bible in the language of Fiji. The church in the town is a substantial building, capable of holding three hundred people. There are some thirty other churches in the Lakemba district alone.

From Lakemba, occupying a week on the voyage, they proceeded to the island of Somosomo, till lately one of the strongholds of idolatry and cannibalism. Golea, the king, was a heathen, but his chief wife, Eleanor, was a Christian, and they believed a sincere one, judging from the almost frantic manner in which she endeavoured to obtain a Fijian Bible seen in their possession. She exhausted every argument to get it, and her joy was indescribable when her wishes were acceded to.

Dr Seemann writes: "If the Wesleyan Society had more funds at its disposal, so as to be able to send out a greater number of efficient teachers, a very few years would see the whole of Fiji Christianised, as all the real difficulties now in the way of the mission have been removed. On my representing the case in this light, his Majesty the King of Hanover was graciously pleased to subscribe his first gift of 100 pounds towards so desirable an object, at the same time expressing his admiration for the labours of the individual missionaries I named."

CHAPTER FOURTEEN.