Scrambles Amongst the Alps in the years 1860-69 Part 16

Long live the bouquetin! and long may its chase preserve the health of the mountaineering king, Victor Emmanuel! Long life to the bouquetin! but down with the cretin!

The peculiar form of idiocy which is called cretinism is so highly developed in the valley of Aosta, and the natives are so familiarized with it, that they are almost indignant when the surprised traveler remarks its frequency. One is continually reminded that it is not peculiar to the valley, and that there are cretins elsewhere. It is too true that this terrible scourge is widespread throughout the Alps and over the world, and that there are places where the proportion of cretins to population is, or has been, even greater than in the valley of Aosta; but I have never seen or heard of a valley so fertile and so charming-of one which, apart from cretinism, leaves so agreeable an impression upon the wayfarer-where equal numbers are reduced to a condition which any respectable ape might despise.

The whole subject of cretinism is surrounded with difficulty. The number of those who are afflicted by it is unknown, its cure is doubtful, and its origin is mysterious. It has puzzled the most acute observers, and every general statement in regard to it must be fenced by qualifications.

It is tolerably certain, however, that the centre of its distribution in the valley of Aosta is about the centre of the valley. The city of Aosta itself may be regarded as its head-quarters. It is there, and in the neighboring towns of Gignod, Villeneuve, St. Vincent and Verrex, and in the villages and upon the high-road between those places, that these distorted, mindless beings, more like brutes than men, commonly excite one's disgust by their hideous, loathsome and uncouth appearance, by their obscene gestures and by their senseless gabbling. The accompanying portrait of one is by no means overdrawn: some are too frightful for representation.

[A CRETIN OF AOSTA.]

A CRETIN OF AOSTA.

How can we account for this particular intensity toward the middle of the valley? Why is it that cretins become more and more numerous after Ivrea is pa.s.sed, attain their highest ratio and lowest degradation at or about the chief town of the valley, and then diminish in numbers as its upper termination is approached? This maximum of intensity must certainly point to a cause, or to a combination of causes, operating about Aosta, which are less powerful at the two extremities of the valley; and if the reason for it could be determined, the springs of cretinism would be exposed. The disease would be even more puzzling than it is if it were confined to this single locality, and the inquirer were to find not merely that it was almost unknown upon the plains to the east and in the districts to the west, but that the valleys radiating north and south from the main valley were practically unaffected by it. For it is a remarkable circ.u.mstance, which has attracted the notice of all who have paid attention to cretinism, that the natives of the tributary valleys are almost free from the malady-that people of the same race, speaking the same language, breathing the same air, eating the same food, and living the same life, enjoy almost entire immunity from it, while at the distance of a very few miles thousands of others are completely in its power.

A parallel case is found, however, on the other side of the Pennine Alps.

The Rhone valley is almost equally disfigured by cretinism, and in it, too, the extremities of the valley are slightly affected compared with the intermediate districts-particularly those between Brieg and St.

Maurice.(54) This second example strengthens the conviction that the great development of cretinism in the middle of the valley of Aosta is not the result of accidental circ.u.mstances.

It was formerly supposed that cretinism arose from the habitual drinking of snow- and glacier-water. De Saussure opposed to this conjecture the facts that the disease was entirely unknown precisely in those places where the inhabitants were most dependent upon these kinds of water, and that it was most common where such was not the case-that the high valleys were untainted, while the low ones were infected. The notion seems to have proceeded from cretins being confounded with persons who were merely goitred, or at least from the supposition that goitre was an incipient stage of cretinism.

Goitre, it is now well ascertained, is induced by the use of chemically impure water, and especially hard water; and the investigations of various observers have discovered that goitre has an intimate connection with certain geological formations. In harmony with these facts it is found that infants are seldom born with goitres, but that they develop as the child grows up, that they will sometimes appear and disappear from mere change of locality, and that it is possible to produce them intentionally.

It is not so certain that the causes which produce goitre should be regarded as causes of the production or maintenance of cretinism. It is true that cretins are very generally goitrous, but it is also true that there are tens of thousands of goitrous persons who are entirely free from all traces of cretinism. Not only so, but that there are districts in the Alps and outside of them (even in our own country) where goitre is not rare, but where the cretin is unknown. Still, regarding the evil state of body which leads to goitre as being, possibly, in alliance with cretinism, it will not be irrelevant to give the former disease a little more attention before continuing the consideration of the main subject.

In this country the possession of a goitre is considered a misfortune rather than otherwise, and individuals who are afflicted with these appendages attempt to conceal their shame. In the Alps it is quite the reverse. In France, Italy and Switzerland it is a positive advantage to be goitred, as it secures exemption from military service. A goitre is a thing to be prized, exhibited, preserved-it is worth so much hard cash; and it is an unquestionable fact that the perpetuation of the great goitrous family is a.s.sisted by this very circ.u.mstance.

When Savoy was annexed to France the administration took stock of the resources of its new territory, and soon discovered that although the acres were many the conscripts would be few. The government bestirred itself to amend this state of affairs, and after arriving at the conclusion that goitre was produced by drinking bad water (and that its production was promoted by sottish and b.e.s.t.i.a.l habits), took measures to cleanse the villages, to a.n.a.lyze the waters (in order to point out those which should not be drunk), and to give to children who came to school lozenges containing small doses of iodine. It is said that out of five thousand goitrous children who were so treated in the course of eight years, two thousand were cured, and the condition of two thousand others was improved; and that the number of cures would have been greater if the parents "had not opposed the care of the government, _in order to preserve the privilege of exemption from military service._" These benighted creatures refused the marshal's baton and preferred their "wallets of fles.h.!.+"

No wonder that the prefet for Haute-Savoie proposes that goitrous persons shall no longer be privileged. Let him go farther, and obtain a decree that all of them capable of bearing arms shall be immediately drafted into the army. Let them be formed into regiments by themselves, brigaded together and commanded by cretins. Think what esprit de corps they would have! Who could stand against them? Who would understand their tactics? He would save his iodine and would render an act of justice to the non-goitred population. The subject is worthy of serious attention. If goitre is really an ally of cretinism, the sooner it is eradicated the better.

De Saussure subst.i.tuted heat and stagnation of air as the cause of cretinism, in the place of badness of water. But this was only giving up one unsatisfactory explanation for another equally untenable; and since there are places far hotter and with pernicious atmospheres where the disease is unknown, while, on the other hand, there are situations in which it is common where the heat is not excessive, and which enjoy a freely circulating atmosphere, his a.s.sumption may be set aside as insufficient to account for the cretinism of the valley of Aosta. And in regard to its particular case it may be questioned whether there is anything more than an imaginary stagnation of air. For my own part, I attribute the oppression which strangers say they feel in the middle of the valley not to stagnation of air, but to absence of shadow in consequence of the valley's course being east and west; and believe that if the force of the wind were observed and estimated according to the methods in common use, it would be found that there is no deficiency of motion in the air throughout the entire year. Several towns and villages, moreover, where cretins are most numerous, are placed at the entrances of valleys and upon elevated slopes, with abundant natural facilities for drainage-free from malaria, which has been suggested as accounting for the cretinism of the Rhone valley.

Others have imagined that intemperance, poor living, foul habits and personal uncleanliness sow the seeds of cretinism; and this opinion is ent.i.tled to full consideration. Intemperance of divers kinds is fruitful in the production of insanity, and herding together in filthy dwellings, with little or no ventilation, may possibly deteriorate physique as much as extreme indulgence may the mind. These ideas are popularly entertained, because cretins are more numerous among the lower orders than among the well-to-do cla.s.ses. Yet they must, each and all, be regarded as inadequate to account for the disease, still less to explain its excess in the centre of the valley; for in these respects there is little or no distinction between it, the two extremities and the neighboring districts.

A conjecture remains to be considered regarding the origin of cretinism which is floating in the minds of many persons (although it is seldom expressed), which carries with it an air of probability that is wanting in the other explanations, and which is supported by admitted facts.

The fertility of the valley of Aosta is proverbial. It is covered with vineyards and cornfields, flocks and herds abound in it, and its mineral resources are great. There is enough and to spare both for man and beast.

There are poor in the valley, as there are everywhere, but life is so far easy that they are not driven to seek for subsistence in other places, and remain from generation to generation rooted to their native soil. The large numbers of persons who are found in this valley having the same surnames is a proof of the well-known fact that there is little or no emigration from the valley, and that there is an indefinite amount of intermarriage between the natives. It is conjectured that the continuance of these conditions through a long period has rendered the population more or less consanguineous, and that we see in cretinism an example; upon a large scale, of the evil effects of alliances of kindred.

This explanation commends itself by reason of its general applicability to cretinism. The disease is commonly found in valleys, on islands or in other circ.u.mscribed areas in which circulation is restricted or the inhabitants are non-migratory; and it is rare on plains, where communications are free. It will at once be asked, "Why, then, are not the tributary valleys of the valley of Aosta full of cretins?" The answer is, that these lateral valleys are comparatively sterile, and are unable to support their population from their internal resources. Large numbers annually leave and do not return-some come back, having formed alliances elsewhere. There is a constant circulation and introduction of new blood.

I am not aware that there are returns to show the extent to which this goes on, but the fact is notorious.

This conjecture explains, far better than the other guesses, why it is that cretinism has so strong a hold upon the lower cla.s.ses, while it leaves the upper ones almost untouched; for the former are most likely to intermarry with people of their own district, whilst the latter are under no sort of compulsion in this respect. It gives a clue, too, to the reason of the particular intensity in the centre of the valley. The inhabitants of the lower extremity communicate and mix with the untainted dwellers on the plains, whilst the conditions at the upper extremity approximate to those of the lateral valleys. Before this explanation will be generally received a closer connection will have to be established between the a.s.sumed cause and the presumed effect. Accepting it, nevertheless, as a probable and reasonable one, let us now consider what prospect there is of checking the progress of the disease.

It is, of course, impossible to change the habits of the natives of the valley of Aosta suddenly, and it would probably be very difficult to cause any large amount of emigration or immigration. In the present embarra.s.sed condition of Italian finances there is very small chance of any measure of the sort being undertaken if it would involve a considerable expenditure.

The opening of a railway from Ivrea to Aosta might possibly bring about, in a natural way, more movement than would be promoted by any legislation, and by this means the happiest effects might be produced.

There is little hope of practical results from attempts to cure cretins.

Once a cretin, you are always one. The experiments of the late Dr.

Guggenbuhl demonstrated that some _half_-cretins may even become useful members of society if they are taken in hand early in life, but they did not show that the nature of the true or complete cretin could be altered.

He essayed to modify some of the mildest forms of cretinism, but did not strike at the root of the evil. If fifty Guggenbuhls were at work in the single valley of Aosta, they would take several generations to produce an appreciable effect, and they would never extirpate the disease so long as its sources were una.s.sailed.

Nor will the house which has been built at Aosta to contain two hundred cretin beggars do much, unless the inmates are restrained from perpetuating their own degradation. Even the lowest types of cretins may be procreative, and it is said that the unlimited liberty which is allowed to them has caused infinite mischief. A large proportion of the cretins who will be born in the next generation will undoubtedly be offspring of cretin parents. It is strange that self-interest does not lead the natives of Aosta to place their cretins under such restrictions as would prevent their illicit intercourse; and it is still more surprising to find the Catholic Church actually legalizing their marriage. There is something horribly grotesque in the idea of _solemnizing_ the union of a brace of idiots; and since it is well known that the disease is hereditary, and develops in successive generations, the fact that such marriages are sanctioned is scandalous and infamous.

The supply, therefore, is kept up from two sources. The first contingent is delved from apparently healthy parents; the second, by inheritance from diseased persons. The origin of the first is obscure; and before its quota can be cut off, or even diminished, the mystery which envelops it must be dissipated. The remedy for the second is obvious, and is in the hands of the authorities, particularly in those of the clergy. Marriage must be prohibited to all who are affected, the most extreme cases must be placed under restraint, and cretins whose origin is illegitimate must be subject to disabilities. Nothing short of the adoption of these measures will meet the case. Useless it will be, so long as the primary sources of the disease are untouched, to build hospitals, to cleanse dwellings, to widen streets, or to attempt small ameliorations of the social circ.u.mstances of the natives. All of these things are good enough in themselves, but they are wholly impotent to effect a radical change.

No satisfactory conclusion will be arrived at regarding the origin of cretinism until the pedigrees of a large number of examples have been traced. The numerical test is the only one which is likely to discover the reality. The necessary inquiries are beyond the powers of private persons, and their pursuit will be found sufficiently difficult by official investigators. Great reluctance will be exhibited to disclose the information which should be sought, and the common cry will certainly be raised that such scrutiny is without general advantage and is painful to private feelings. But in matters which affect mankind in general, individual feelings must always be subordinated to the public interest; and if the truth is to be arrived at in regard to cretinism, the protests of the ignorant will have to be overridden.

[THE GRANDES JORa.s.sES AND THE DOIRE TORRENT, VAL FERRET (D'ITALIE).]

THE GRANDES JORa.s.sES AND THE DOIRE TORRENT, VAL FERRET (D'ITALIE).

Cretinism is the least agreeable feature of the valley of Aosta, but it is, at the same time, the most striking. It has been touched upon for the sake of its human interest, and on account of those unhappy beings who-punished by the errors of their fathers-are powerless to help themselves; the first sight of whom produced such an impression upon the most earnest of all Alpine writers, that he declared, in a twice-repeated expression, its recollection would never be effaced from his memory (55)

CHAPTER XVII. THE COL DOLENT.

"Men willingly believe what they wish."-Caesar.

Freethinking mountaineers have been latterly in the habit of going up one side of an Alp and coming down the other, and calling the route a pa.s.s. In this confusion of ideas may be recognised the result of the looseness of thought which arises from the absence of technical education. The true believer abhors such heresies, and observes with satisfaction that Providence oftentimes punishes the offenders for their greediness by causing them to be benighted. The faithful know that pa.s.ses must be made between mountains, and not over their tops. Their creed declares that between any two mountams there must be a pa.s.s, and they believe that the end for which big peaks were created-the office they are especially designed to fulfill-is to point out the way one should go. This is the true faith, and there is no other.

We set out upon the 26th of June to endeavor to add one more to the pa.s.ses which are strictly orthodox. We hoped, rather than expected, to discover a quicker route from Courmayeur to Chamounix than the Col du Geant, which was the easiest, quickest and most direct pa.s.s known at the time across the main chain of Mont Blanc. The misgivings which I had as to the result caused us to start at the unusual hour of 12.40 A.M. At 4.30 we pa.s.sed the chalets of Pre du Bar, and thence, for some distance, followed the track which we had made upon the ascent of Mont Dolent, over the glacier of the same name. At a quarter-past eight we arrived at the head of the glacier, and at the foot of the only steep gradient upon the whole of the ascent.

It was the beau-ideal of a pa.s.s. There was a gap in the mountains, with a big peak on each side (Mont Dolent and the Aiguille de Triolet). A narrow thread of snow led up to the lowest point between those mountains, and the blue sky beyond said, Directly you arrive here you will begin to go down.

We addressed ourselves to our task, and at 10.15 A.M. arrived at the top of the pa.s.s.

Had things gone as they ought, within six hours more we should have been at Chamounix. Upon the other side we knew that there was a couloir in correspondence with that up which we had just come. If it had been filled with snow, all would have been well: it turned out to be filled with ice.

Croz, who led, pa.s.sed over to the other side, and reported that we should get down somehow, but I knew from the sound of his axe how the _somehow_ would be, and settled myself to sketch, well a.s.sured that I should not be wanted for an hour to come. What I saw is shown in the engraving-a sharp aiguille (nameless), perhaps the sharpest in the whole range, backed on the left by the Aiguille de Triolet; queer blocks of (probably) protogine sticking out awkwardly through the snow; and a huge cornice from which big icicles depended, that broke away occasionally and went skiddling down the slope up which we had come. Of the Argentiere side I could not see anything.

[THE SUMMIT OF THE COL DOLENT.]

THE SUMMIT OF THE COL DOLENT.

Croz was tied up with our good manila rope, and the whole two hundred feet were paid out gradually by Almer and Biener before he ceased working.

After two hours' incessant toil, he was able to anchor himself to the rock on his right. He then untied himself, the rope was drawn in, Biener was attached to the end and went down to join his comrade. There was then room enough for me to stand by the side of Almer, and I got my first view of the other side. For the first and only time in my life I looked down a slope of more than a thousand feet long, set at an angle of about fifty degrees, which was a sheet of ice from top to bottom. It was unbroken by rock or crag, and anything thrown down it sped away unarrested until the level of the Glacier d'Argentiere was reached. The entire basin of that n.o.ble glacier was spread out at our feet, and the ridge beyond, culminating in the Aiguille d'Argentiere, was seen to the greatest advantage. I confess, however, that I paid very little attention to the view, for there was no time to indulge in such luxuries. I descended the icy staircase and joined the others, and then we three drew in the rope tenderly as Almer came down. His was not an enviable position, but he descended with as much steadiness as if his whole life had been pa.s.sed on ice-slopes of fifty degrees. The process was repeated, Croz again going to the front, and availing himself very skillfully of the rocks which projected from the cliff on our right. Our two hundred feet of rope again came to an end, and we again descended one by one. From this point we were able to clamber down by the rocks alone for about three hundred feet. They then became sheer cliff, and we stopped for dinner, about 2.30 P.M. at the last place upon which we could sit. Four hours' incessant work had brought us rather more than halfway down the gully. We were now approaching, although we were still high above, the schrunds at its base, and the guides made out, in some way unknown to me, that Nature had perversely placed the only snow-bridge across the topmost one toward the centre of the gully. It was decided to cut diagonally across the gully to the point where the snow-bridge was supposed to be. Almer and Biener undertook the work, leaving Croz and myself firmly planted on the rocks to pay out rope to them as they advanced. It is generally admitted that veritable ice-slopes (understanding by _ice_ something more than a crust of hard snow over soft snow) are only rarely met with in the Alps. They are frequently spoken of, but such as that to which I refer are _very_ rarely seen, and still more seldom traversed. It is, however, always possible that they may be encountered, and on this account, if for no other, it is necessary for men who go mountaineering to be armed with ice-axes, and with good ones. The form is of more importance than might be supposed. Of course, if you intend to act as a simple amateur and let others do the work, and only follow in their steps, it is not of much importance what kind of ice-axe you carry, so long as its head does not fall off or otherwise behave itself improperly. There is no better weapon for cutting steps in ice than a common pick-axe, and the form of ice-axe which is now usually employed by the best guides is very like a miniature pick. My own axe is copied from Melchior Anderegg's. It is of wrought iron, with point and edge steeled. Its weight, including spiked handle, is four pounds. For cutting steps in ice the pointed end of the head is almost exclusively employed: the adze-end is handy for polis.h.i.+ng them up, but is princ.i.p.ally used for cutting in hard snow. Apart from its value as a cutting weapon, it is invaluable as a grapnel. It is naturally a rather awkward implement when it is not being employed for its legitimate purpose, and is likely to give rise to much strong language in crushes at railway termini, unless its head is protected with a leathern cap or in some other way. Many attempts have been made, for the sake of convenience, to fas.h.i.+on an ice-axe with a movable head, but it seems difficult or impossible to produce one except at the expense of cutting qualities and by increasing the weight.

[MY ICE-AXE.]

MY ICE-AXE.

Mr. T. S. Kennedy (of the firm of Fairbairn & Co.), whose practical acquaintance with mountaineering and with the use and manufacture of tools makes his opinion particularly valuable, has contrived the best that I have seen; but even it seems to me to be deficient in rigidity, and not to be so powerful a weapon as the more common kind with the fixed head. The simple instrument which is shown in the annexed diagram is the invention of Mr. Leslie Stephen, and it answers the purposes for which he devised it-namely, for giving better hold upon snow and ice than can be obtained from the common alpenstock, and for cutting an occasional step. The amateur scarcely requires anything more imposing, but for serious ice-work a heavier weapon is indispensable.