In Times Like These Part 2

contains in it the universal note of woman's woe!

But just as the woman's greatest sorrow has come through her children, so has her greatest development. Women learned to cook, so that their children might be fed; they learned to sew that their children might be clothed, and women are learning to think so that their children may be guided.

Since the war broke out women have done a great deal of knitting.

Looking at this great army of women struggling with rib and back seam, some have seen nothing in it but a "fad" which has supplanted for the time tatting and bridge. But it is more than that. It is the desire to help, to care for, to minister; it is the same spirit which inspires our nurses to go out and bind up the wounded and care for the dying.

The woman's outlook on life is to save, to care for, to help. Men make wounds and women bind them up, and so the women, with their hearts filled with love and sorrow, sit in their quiet homes and knit.

Comforter--they call it--yes-- So it is for my distress, For it gives my restless hands Blessed work. G.o.d understands How we women yearn to be Doing something ceaselessly.

Women have not only been knitting--they have been thinking. Among other things they have thought about the German women, those faithful, patient, home-loving, obedient women, who never interfere in public affairs, nor question man's ruling. The Kaiser says women have only two concerns in life, cooking and children, and the German women have accepted his dictum. They are good cooks and faithful nurses to their children.

According to the theories of the world, the sons of such women should be the gentlest men on earth. Their home has been so sacred, and well-kept; their mother has been so gentle, patient and unworldly--she has never lowered the standard of her womanhood by asking to vote, or to mingle in the "hurly burly" of politics. She has been humble, and loving, and always hoped for the best.

According to the theories of the world, the gentle sons of gentle mothers will respect and reverence all womankind everywhere. Yet, we know that in the invasion of Belgium, the German soldiers made a s.h.i.+eld of Belgian women and children in front of their army; no child was too young, no woman too old, to escape their cruelty; no mother's prayers, no child's appeal could stay their fury! These chivalrous sons of gentle, loving mothers marched through the land of Belgium, their nearest neighbor, leaving behind them smoking trails of ruin, black as their own hard hearts!

What, then, is the matter with the theory? Nothing, except that there is nothing in it--it will not work. Women who set a low value on themselves make life hard for all women. The German woman's ways have been ways of pleasantness, but her paths have not been paths of peace; and now, women everywhere are thinking of her, rather bitterly. Her peaceful, humble, patient ways have suddenly ceased to appear virtuous in our eyes and we see now, it is not so much a woman's duty to bring children into the world, as to see what sort of a world she is bringing them into, and what their contribution will be to it. Bertha Krupp has made good guns and the German women have raised good soldiers--if guns and soldiers can be called "good"--and between them they have manned the most terrible and destructive war machine that the world has ever known. We are not grateful to either of them.

The nimble fingers of the knitting women are transforming b.a.l.l.s of wool into socks and comforters, but even a greater change is being wrought in their own hearts. Into their gentle souls have come bitter thoughts of rebellion. They realize now how little human life is valued, as opposed to the greed and ambition of nations. They think bitterly of Napoleon's utterance on the subject of women--that the greatest woman in the world is the one who brings into the world the greatest number of sons; they also remember that he said that a boy could stop a bullet as well as a man, and that G.o.d is on the side of the heaviest artillery. From these three statements they get the military idea of women, children, and G.o.d, and the heart of the knitting woman recoils in horror from the cold brutality of it all. They realize now something of what is back of all the opposition to the woman's advancement into all lines of activity and a share in government.

Women are intended for two things, to bring children into the world and to make men comfortable, and then they must keep quiet and if their hearts break with grief, let them break quietly--that's all. No woman is so unpopular as the noisy woman who protests against these things.

The knitting women know now why the militant suffragettes broke windows and destroyed property, and went to jail for it joyously, and without a murmur--it was the protest of brave women against the world's estimate of woman's position. It was the world-old struggle for liberty. The knitting women remember now with shame and sorrow that they have said hard things about the suffragettes, and thought they were unwomanly and hysterical. Now they know that womanliness, and peaceful gentle ways, prayers, pet.i.tions and tears have long been tried but are found wanting; and now they know that these brave women in England, maligned, ridiculed, persecuted, as they were, have been fighting every woman's battle, fighting for the recognition of human life, and the mother's point of view. Many of the knitting women have seen a light s.h.i.+ne around their pathway, as they have pa.s.sed down the road from the heel to the toe, and they know now that the explanation cannot be accepted any longer that the English women are "crazy." That has been offered so often and been accepted.

Crazy! That's such an easy way to explain actions which we do not understand. Crazy! and it gives such a delightful thrill of sanity to the one who says it--such a pleasurable flash of superiority!

Oh, no, they have not been crazy, unless acts of heroism and suffering for the sake of others can be described as crazy! The knitting women wish now that there had been "crazy" women in Germany to direct the thought of the nation to the brutality of the military system, to have aroused the women to struggle for a human civilization, instead of a masculine civilization such as they have now. They would have fared badly of course, even worse than the women in England, but they are faring badly now, and to what purpose? The women of Belgium have fared badly. After all, the greatest thing in life is not to live comfortably--it is to live honorably, and when that becomes impossible, to die honorably!

The woman who knits is thinking sadly of the glad days of peace, now unhappily gone by, when she was so sure it was her duty to bring children into the world. She thinks of the glad rapture with which she looked into the sweet face of her first-born twenty years ago--the brave lad who went with the first contingent, and is now at the front.

She was so sure then that she had done a n.o.ble thing in giving this young life to the world. He was to have been a great doctor, a great healer, one who bound up wounds, and make weak men strong--and now--in the trenches, he stands, this lad of hers, with the weapons of death in his hands, with bitter hatred in his heart, not binding wounds, but making them, sending poor human beings out in the dark to meet their Maker, unprepared, surrounded by sights and sounds that must harden his heart or break it. Oh! her sunny-hearted lad! So full of love and tenderness and pity, so full of ambition and high resolves and n.o.ble impulses, he is dead--dead already--and in his place there stands "private 355" a man of hate, a man of blood! Many a time the knitting has to be laid aside, for the bitter tears blur the st.i.tches.

The woman who knits thinks of all this and now she feels that she who brought this boy into the world, who is responsible for his existence, has some way been to blame. Is life really such a boon that any should crave it? Do we really confer a favor on the innocent little souls we bring into the world, or do we owe them an apology?

She thinks now of Abraham's sacrifice, when he was willing at G.o.d's command to offer his dearly beloved son on the altar; and now she knows it was not so hard for Abraham, for he knew it was G.o.d who asked it, and he had G.o.d's voice to guide him! Abraham was sure, but about this--who knows?

Then she thinks of the little one who dropped out of the race before it was well begun, and of the inexplicable smile of peace which lay on his small white face, that day, so many years ago now, when they laid him away with such sorrow, and such agony of loss. She understands now why the little one smiled, while all around him wept.

And she thinks enviously of her neighbor across the way, who had no son to give, the childless woman for whom in the old days she felt so sorry, but whom now she envies. She is the happiest woman of all--so thinks the knitting woman, as she sits alone in her quiet house; for thoughts can grow very bitter when the house is still and the boyish voice is heard no more shouting, "Mother" in the hall.

There, little girl, don't cry!

They have broken your heart, I know.

CHAPTER IV

SHOULD WOMEN THINK?

A woman, a spaniel, a walnut tree, The more you beat 'em, the better they be.

--_From "Proverbs of All Nations._"

A woman is not a person in matters of rights and privileges, but she is a person in matters of pains and penalties.--_From the Common Law of England_.

No woman, idiot, lunatic, or criminal shall vote.--_From the Election Act of the Dominion of Canada_.

Mary and Martha were sisters, and one day they had a quarrel, which goes to show that sisters in Bible times were much the same as now.

Mary and Martha had a different att.i.tude toward life. Martha was a housekeeper--she reveled in housecleaning--she had a perfect mania for sweeping and dusting. Mary was a thinker. She looked beyond the work, and saw something better and more important, something more abiding and satisfying.

When Jesus came to their home to visit, Mary sat at his feet and listened. She fed her soul, and in her sheer joy she forgot that there were dirty dishes in all the world; she forgot that ever people grew hungry, or floors became dusty; she forgot everything only the joy of his presence. Martha never forgot. All days were alike to Martha, only of course Monday was washday. The visit of the Master to Martha meant another place at the table, and another plate to be washed.

Truly feminine was Martha, much commended in certain circles today.

She looked well to the needs of her family, physical needs, that is, for she recognized no other. Martha not only liked to work herself, but she liked to see other people work; so when Mary went and sat at the Master's feet, while the dishes were yet unwashed, Martha complained about it.

"Lord, make Mary come and help me!" she said. The story says Martha was wearied with much serving. Martha had cooked and served an elaborate meal, and elaborate meals usually do make people cross either before or after. Christ gently reproved her. "Mary hath chosen the better part."

Just here let us say something in Mary's favor. Martha by her protest against Mary's behavior on this particular occasion, exonerates Mary from the general charge of laziness which is often made against her.

If Mary had been habitually lazy, Martha would have long since ceased to expect any help from her, but it seems pretty certain that Mary was generally on the job. Trivial little incident, is it not? Strange that it should find a place in the sacred record. But if Christ's mission on earth had any meaning at all, it was to teach this very lesson that the things which are not seen are greater than the things which are seen--that the spiritual is greater than the temporal. The life is more than meat and the body is more than raiment.

Martha has a long line of weary, backaching, footsore successors.

Indeed there is a strain of Martha in all of us; we worry more over a stain in the carpet than a stain on the soul; we bestow more thought on the choice of hats than on the choice of friends; we tidy up bureau drawers, sometimes, when we should be tidying up the inner recesses of our mind and soul; we clean up the attic and burn up the rubbish which has acc.u.mulated there, every spring, whether it needs it or not. But when do we appoint a housecleaning day for the soul, when do we destroy all the worn-out prejudices and beliefs which belong to a day gone by?

Mary did take the better part, for she laid hold on the things which are spiritual. Mary had learned the great truth that it is not the house you live in or the food you eat, or the clothes you wear that make you rich, but it is the thoughts you think. Christ put it well when he said, "Mary hath chosen the better part." Life is a choice every day. Every day we choose between the best and the second best, if we are choosing wisely. It is not generally a choice between good and bad--that is too easy. The choice in life is more subtle than that, and not so easily decided. The good is the greatest rival of the best.

Sometimes we would like to take both the best and the second best, but that is not according to the rules of the game. You take your choice and leave the rest. Every gain in life means a corresponding loss; development in one part means a shrinkage in some other. Wild wheat is small and hard, quite capable of looking after itself, but its heads contain only a few small kernels. Cultivated wheat has lost its hardiness and its self-reliance, but its heads are filled with large kernels which feed the nation. There has been a great gain in usefulness, by cultivation, with a corresponding loss in hardiness.

When riches are increased, so also are anxieties and cares. Life is full of compensation.

So we ask, in all seriousness, and in no spirit of flippancy: "Should women think?" They gain in power perhaps, but do they not lose in happiness by thinking? If women must always labor under unjust economic conditions, receiving less pay for the same work than men, if women must always submit to the unjust social laws, based on the barbaric mosaic decree that the woman is to be stoned, and the man allowed to go free; if women must always see the children they have brought into the world with infinite pain and weariness, taken away from them to fight man-made battles over which no woman has any power; if women must always see their sons degraded by man-made legislation and man-protected evils--then I ask, Is it not a great mistake for women to think?

The Martha women, who fill their hands with labor and find their highest delights in the day's work, are the happiest. That is, if these things must always be, if we must always beat upon the bars of the cage--we are foolish to beat; it is hard on the hands! Far better for us to stop looking out and sit down and say: "Good old cage--I always did like a cage, anyway!"

But the question of whether or not women should think was settled long ago. We must think because we were given something to think with, ages ago, at the time of our creation. If G.o.d had not intended us to think, he would not have given us our intelligence. It would be a shabby trick, too, to give women brains to think, with no hope of results, for thinking is just an aggravation if nothing comes of it. It is a law of life that people will use what they have. That is one theory of what caused the war. The nations were "so good and ready," they just naturally fought. Mental activity is just as natural for the woman peeling potatoes as it is for the man behind the plow, and a little thinking will not hurt the quality of the work in either case. There is in western Canada, one woman at least, who combines thinking and working to great advantage. Her kitchen walls are hung with mottoes and poems, which she commits to memory as she works, and so while her hands are busy, she feeds her soul with the bread of life.

The world has never been partial to the thinking woman--the wise ones have always foreseen danger. Long years ago, when women asked for an education, the world cried out that it would never do. If women learned to read it would distract them from the real business of life which was to make home happy for some good man. If women learned to read there seemed to be a possibility that some day some good man might come home and find his wife reading, and the dinner not ready--and nothing could be imagined more horrible than that! That seems to be the haunting fear of mankind--that the advancement of women will sometime, someway, someplace, interfere with some man's comfort. There are many people who believe that the physical needs of her family are a woman's only care; and that strict attention to her husband's wardrobe and meals will insure a happy marriage. Hand-embroidered slippers warmed and carefully set out have ever been highly recommended as a potent charm to hold masculine affection. They forget that men and children are not only food-eating and clothes-wearing animals--they are human beings with other and even greater needs than food and raiment.

Any person who believes that the average man marries the woman of his choice just because he wants a housekeeper and a cook, appraises mankind lower than I do. Intelligence on the wife's part does not destroy connubial bliss, neither does ignorance nor apathy ever make for it. Ideas do not break up homes, but lack of ideas. The light and airy silly fairy may get along beautifully in the days of courts.h.i.+p, but she palls a bit in the steady wear and tear of married life.

There was a picture in one of the popular woman's papers sometime ago, which taught a significant lesson. It was a breakfast scene. The young wife, daintily frilled in pink, sat at her end of the table in very apparent ill-humor--the young husband, quite unconscious of her, read the morning paper with evident interest. Below the picture there was a sharp criticism of the young man's neglect of his pretty wife and her dainty gown. Personally I sympathize with the young man and believe it would be a happier home if she were as interested in the paper as he and were reading the other half of it instead of sitting around feeling hurt.

But you see it is hard on the woman, just the same. All our civilization has taught her that pink frills were the thing. When they fail--she feels the bottom has dropped out of the world--he does not love her any more and she will go back to mother! You see the woman suffers every time.

Sometime we will teach our daughters that marriage is a divine partners.h.i.+p based on mutual love and community of interest, that s.e.x attraction augmented by pink frills is only one part of it and not the most important; that the pleasant glowing embers of comrades.h.i.+p and loving friends.h.i.+p give out a warmer, more lasting, and more comfortable heat than the leaping flames of pa.s.sion, and the happiest marriage is the one where the husband and wife come to regard each other as the dearest friend, the most congenial companion.

Women must think if they are going to make good in life; and success in marriage depends not alone on being good, but on making good! Men by their occupation are brought in contact with the world of ideas and affairs. They have been encouraged to be intelligent. Women have been encouraged to be foolish, and later on punished for the same foolishness, which is hardly fair.

But women are beginning to learn. Women are helping each other to see.