The Prince of India; Or, Why Constantinople Fell Volume I Part 53

The bank the Prince occupied was overrun, like other contiguous s.p.a.ces.

The object of the invaders was to secure a position near the revered building as possible; for immediately on attaining it they dropped to their knees, and began counting their rosaries and mumbling prayers. At length it befell that the terraces far and near were densely crowded by monks in low recitation.

"My Lord," said Father Theophilus, in a tone of reserved depth, "the Mystery is begun. There is no more to be seen. Good-night!" And without ado, he too knelt where he stood, beads in hand, eyes fixed upon the one point of devotional interest.

When the sedan was brought, the Prince gave one last glance at the scene, feeling it was to be thenceforward and forever a burden on his memory. He took in and put away the weather-stained Chapel, centre of so much travail; the narrow court in front of it brilliantly lighted and covered with priests high and low in glittering vestments; the cypresses looming skyward, stately and stiff, like conical monuments: the torches scattered over the grounds, revealing patches of men kneeling, their faces turned toward the Chapel: the mumbling and muttering from parts unlighted telling of other thousands in like engagement. He had seen battle-fields fresh in their horrors; decks of s.h.i.+ps still b.l.o.o.d.y; sh.o.r.es strewn with wreckage and drowned sailors, and the storm not spent; populous cities shaken down by earthquakes, the helpless under the ruins pleading for help; but withal never had he seen anything which affected him as did that royal park at mid of night, given up to that spectral mult.i.tude!

It seemed he could not get away from the spectacle soon enough; for after issuing from the Grand Gate, he kept calling to his carriers, impatiently: "Faster, my men, faster!"

CHAPTER V

A PLAGUE OF CRIME

Sergius' life in Constantinople had been almost void of incident. His introduction to the Patriarch by the Princess Irene started him well with that reverend official, whose confidence and love she commanded to a singular degree. His personal qualities, however, were very helpful.

The gentleness of his nature, his youth, his simplicity, respectfulness, intelligence and obvious piety were all in his favor; at the same time the strongest attraction he possessed with the strangers amongst whom he found himself was his likeness according to the received Byzantine ideal to Christ. He had a habit, moreover, of walking slowly, and with a quiet tread, his head lowered, his hands clasped before him. Coming in this mood suddenly upon persons, he often startled them; at such times, indeed, the disturbed parties were constrained to both observe and forgive him--he reminded them so strikingly of the Nazarene as He must have looked while in solitary walks by the sea or along the highways of Galilee. Whatever the cause, it is very certain His Serenity, the Patriarch, from mere attention to the young Russian, pa.s.sed speedily to interest in him, and manifested it in modes pleasant and noticeable. By his advice, Sergius attached himself to the Brotherhood of the Monastery of St. James of Manganese. This was the first incident in his city life out of the usual. The second was his presentation at court, where he was not less successful with the Emperor than he had been with the Patriarch. Yet Sergius was not happy. His was the old case of a spirit willing, even anxious, to do, but held in restraint. He saw about him such strong need of saving action; and the Christian plan, as he understood it, was so simple and efficacious. There was no difference in the value of souls. Taking Christ's own words, everything was from the Father, and He held the gates of Heaven open for the beggar and the emperor alike. Why not return to the plan devised, practised, and exemplified by the Saviour Himself? The idea bore heavily upon his mind, and accounted for the bent head and slow step fast becoming habitudes.

At times the insurgent impulses seemed beyond control. This was particularly when he walked in crowded places; for then the people appeared an audience summoned and ready to hear him; he had only to go into their midst, call to them, and begin speaking; but often as he beheld the calm, patient, pleading face of the Princess Irene, and heard her say ever so gently: "Wait, wait! I know the situation--you do not.

Our object is the most good. G.o.d will send the opportunity. Then martyrdom, if it come, is going to Heaven. Wait--I will give you the signal. You are to speak for me as well as yourself. You are to be my voice"--so often he grew reconciled.

There was another trouble more difficult of comprehension and description. Under its influence the sky did not look so blue as formerly; the breeze was less refres.h.i.+ng; the sun where it scattered its golden largesse over the sea failed to relieve it of dulness; and in all things, himself included, there was something wanting--exactly what he could not tell. However, as he had been indulging comparisons of life in Constantinople with life in Bielo-Osero, and longing for the holy quiet of the latter, he concluded he was homesick, and was ashamed. It was childishness! The Great Example had no home! And with that thought he struggled manfully to be a man forever done with such weaknesses.

It became his wont of afternoons when the weather was tolerable to seek the city wall opposite the old Chalcedonian point. In going thither, he sometimes pa.s.sed through the Hippodrome and Sta. Sophia, both in such contact to the collection of palaces known as the Bucoleon that each might have been fairly considered an appurtenance of the other. The exercises in the s.p.a.cious palaestrae had small interest for him; there was always such evident rancor between the factions Blue and Green. The dome of the great Church he regarded man's best effort at construction, beyond which there was nothing more attainable; but how it dwindled and faded when from the wall he looked at the sky, the sea, and the land, the handiworks of G.o.d!

On the wall, at a point marked by a shallow angle, there was a cracked stone bench, offering seawardly a view of the Isles of the Princes, and the Asian domain beyond Broussa to the Olympian heights; westwardly, the Bucoleon and its terraced gardens were near by, and above them in the distance the Tower of Isaac Angelus arose over Blacherne, like a sentinel on guard against the opposing summits of Galata and Pera. From the bench, the walk, besides being wide and smooth, extended, with a slight curvature northward to the Acropolis, now Point Serail, and on the south to the Port of Julian. The airy promenade thus formed was reached by several stairs intermediate the landmarks mentioned; yet the main ascent was near the Imperial stables, and it consisted of a flight of stone steps built against the inner face of the wall, like a broad b.u.t.tress. This latter was for the public, and of sunny days it was used incessantly. Everybody in the category of invalids affected it in especial, since litters and sedans were not inhibited there. In short, the popularity of this mural saunter can be easily imagined.

The afternoon of the day the Prince of India was in audience by the Emperor's invitation, Sergius was the sole occupant of the stone bench.

The hour was pleasant; the distant effects were perfect; birds and boats enlivened the air and water; and in listening to the swish of waves amongst the rocks and pebbles below, so like whisperings, he forgot where he was, and his impatience and melancholy, and the people strolling negligently past. One of his arms lay along the edge of the bulwark before him, and he was not thinking so much as simply enjoying existence. To such as noticed him he appeared a man in the drowsy stage next to sleep.

Afterwhile a voice aroused him, and, without moving, he became aware of two men stopped and talking. He could not avoid hearing them.

"She is coming," said one.

"How do you know?" the other asked.

"Have I not told you I keep a spy on the old Prince's house? A messenger from him has just reported the chair arrived for her; and this being her favorite stroll, she will be here presently."

"Have you considered the risks of your project?"

"Risks? Pah!"

The exclamation was with a contemptuous laugh.

"But they have grown since last night," the other persisted. "The Indian is now at the Palace, His Majesty's guest."

"Yes, I had report of that also; but I have studied the game, and if you fear to join me, I will see it through alone. As an offence against law, it is abduction, not murder; and the penalty, imprisonment, can be easily changed to banishment, which with me means at the utmost a short absence to give friends an opportunity to prepare for my return.

Consider, moreover, the subject of the offence will be a woman. Can you name an instance in which the kidnapper of a woman has been punished?--I mean in our time?"

"True, women are the cheapest commodity in the market; therefore"--

"I understand," the first speaker interposed, a little impatiently, "but Princes of India are not common in Constantinople, while their daughters are less so. See the temptation! Besides, in the decadence of our Byzantine empire, the criminal laws fail worse and worse of execution.

Only last night my father, delivering a lecture, said neglect in this respect was one of the reasons of the Empire's going. Only the poor and degraded suffer penalties now. And I--pah! What have I to fear? Or thou?

And from whom? When the girl's loss is discovered--you observe I am viewing the affair in its most malignant aspect--I know the course the Prince will take. He will run to the palace; there he will fall at the Emperor's feet, tell his tale of woe, and"--

"And if thou art denounced?"

The conspirator laughed again. "The worse for the Prince," he at length replied. "The Hegumen, my honored father, will follow him to the palace, and--but let the details go! The relations between the Basileus and the Church are strained to breaking; and the condition is not sanable while the quarrel between the Patriarch and Scholarius waxes hotter."

"The Patriarch and Scholarius quarrelling? I had not heard of that."

"Openly, openly! His Majesty and the Patriarch are tenderly sympathetic.

What more is wanting to set the Prophet scolding? The Patriarch, it is now known, will not be at the _Pannychides_ to-night. His health began failing when, over his objection, it was decided to hold the Mystery, and last week he betook himself to the Holy Mountain. This morning the Prophet"--

"Thou meanest Scholarius?"

"Scholarius denounced him as an _azymite_, which is bad, if true; as unfaithful to G.o.d and the Church, which is worse; and as trying to convert the Emperor into an adherent of the Bishop of Rome, which, considering the Bishop is Satan unchained, will not admit of a further descent in sin. The Mystery tonight is Scholarius' scheme in contravention of His Serenity's efforts. Oh, it is a quarrel, and a big one, involving Church and State, and the infallibility of our newly risen Jeremiah. Thus full-handed, thinkest thou in a suit the Prince of India against the venerable Hegumen of all the St. James', His Majesty will hesitate? Is thy opinion of him as a politician so uncomplimentary?

Think again, I say--think again!"

"Thy father's Brotherhood are His Majesty's friends!"

"Ah, the very point! They despise Scholarius now, and what an ado, what a political display, to drive them into his arms! The Princes of India, though they were numerous as the spectre caravan, could not carry influence that far."

Here there was a rest in the conversation.

"Well, since thou wilt not be persuaded to let the enterprise go," the protesting friend next said, "at least agree with me that it is indiscreet to speak of it in a place public as this."

The laugh of the conspirator was heartier than before.

"Ah, hadst thou warned me not to speak of it to the"--

"Enough of that! The Prince of India is nothing to me--thou art my friend."

"Agree with me then that thou hast ears, while the public"--

"Have not, thou wouldst say. Still there are things which may not be whispered in a desert without being overheard."

"The Pagans who went before us had a G.o.d of wisdom, and they called him Hermes. I should say thou hast been to school to him. 'Twas he, doubtless, who taught outlaws to seek safety in crowded cities. By the same philosophy, where can one talk treason more securely than on this wall? Afraid of discovery! Not I, unless thou mumblest in thy sleep. We go about our good intents--the improvement of our fortune for instance-- with awful care, and step by step, fortifying. The practice is applicable to wickedness. I am no bungler. I will tell thee a tale.... Thou knowest the Brotherhood of the Monastery of St. James of Manganese is very ancient, and that the house in which it is quartered is about as old as the Brotherhood. Their archives are the richest in the empire. They have a special chamber and a librarian. Were he of the mind, he might write a history of Constantinople by original data without leaving his library.

Fortunately the mere keepers of books seldom write books.... My father's office is in the Monastery, and I frequently find myself in his company there. He never fails to improve the opportunity to lecture me, for he is a good man. One day, by invitation, I accompanied the librarian to his place of keeping, and saw it, and wondered how he could be willing to give his days--he is now an old man--to such a ma.s.s of rot and smells. I spare you mention of the many things he showed me; for there was but one of real ado with what we are considering, an old doc.u.ment illuminated with an untarnished chrysobula. 'Here,' said he, 'is something curious.'

The text was short--writers in those days knew the tricks of condensation, and they practised them virtuously. I asked him to give it to me--he refused--he would sooner have given me the last lock on his head, which is a great deal, seeing that hair grows precious exactly as it grows scantier. So I made him hold the lamp while I read.... The doc.u.ment was dated about A.D. 1300--a century and a half gone, and proved to be a formal report by the Patriarch to a council of Bishops and Hegumen.... Thou knowest, I am sure, the great cistern; not the Philoxenus, but the larger one, with an entrance west of Sta. Sophia, sometimes called the Imperial, because built by the first Constantine and enlarged by Justinian."

"I know it."

"Well, there was a great ceremony there one day; the same with which the report was concerned. The clergy attended in force and panoply led by His Serenity in person--monks, nuns, deacons and deaconesses--in a word, the Church was present. The cistern had been profaned. A son of Satan, moved by a most diabolical ingenuity, had converted it into a den of wickedness surpa.s.sing sinful belief; and the procession and awful conclave were to a.s.sist His Serenity in restoring the water to wholesomeness, impossible, in the belief of consumers, except by solemn exorcism.... Heed now, my friend--I am about to tap the heart of my story. A plague struck the city--a plague of crime. A woman disappeared.

There was search for her, but without success. The affair would have been dismissed within the three days usually allotted wonders of the kind, had not another like it occurred--and then another. The victims, it was noticed, were young and beautiful, and as the last one was of n.o.ble family the sensation was universal. The whole capital organized for rescue. While the hunt was at its height, a fourth unfortunate went the way of the others. Sympathy and curiosity had been succeeded by anxiety; now the public was aroused to anger, and the parents of handsome girls were sore with fear. Schemes for discovery multiplied; ingenuity was exhausted; the government took part in the chase--all in vain. And there being then a remission in the disappearance, the theory of suicide was generally accepted. Quiet and confidence were returning, when, lo! the plague broke out afres.h.!.+ Five times in five weeks Sta.

Sophia was given to funeral services. The ugly women, and the halt, and those long hopeless of husbands shared the common terror. The theory of suicide was discarded. It was the doing of the Turks, everybody said.

The Turks were systematically foraging Constantinople to supply their harems with Christian beauty; or if the Turks were innocent, the devil was the guilty party. On the latter presumption, the Church authorities invented a prayer of special application. Could anything better signify the despair of the community? A year pa.s.sed--two years--three--and though every one resolved himself into a watchman and hunter; though heralds cried rewards in the Emperor's name three times each day on the street corners, and in every place of common resort; though the fame of the havoc, rapine, spoliation, or whatsoever it may please thee to call the visitation, was carried abroad until everybody here and there knew every particular come to light concerning it, with the pursuit, and the dragging and fis.h.i.+ng in the sea, never a clew was found. One--two--three years, during which at intervals, some long, some short, the ancient Christian centre kept on sealing its doors, and praying. Finally the disappearances were about to be accepted as incidents liable to happen at any time to any young and pretty woman. They were placed in the category with death. There was mourning by friends--that was about all.

How much longer the mystery would have continued may not be said.... Now accidents may not have brought the world about, yet the world could not get along without accidents. To ill.u.s.trate. A woman one day, wanting water for her household, let a bucket down one of the wells of the cistern, and drew up a sandal slippery and decaying. A sliver buckle adhered to it. Upon inspecting the prize, a name was observed graven on its underside. The curious came to see--there was discussion--at length an examiner blessed with a good memory coupled the inscription with one of the lost women. It was indeed her name! A clew to the great mystery was at last obtained. The city was thrown into tumult, and an exploration of the cistern demanded. The authorities at first laughed.

'What!' they said. 'The Royal reservoir turned into a den of murder and crime unutterable by Christians!' But they yielded. A boat was launched on the darkened waters--But hold!"