A Wayfarer in China Part 11

The next day I was getting a little desperate, and against Tchagan Hou's advice I decided to try bullying the weather, and when the rain came on again I refused to stop. As a result we were all soaked through, and after getting nearly bogged, all hands of us in a quagmire, I gave it up and we camped on the drenched ground, and there we stayed till the middle of the next day--spending most of our time trying to get dry. The argols were too wet to burn, but we made a little blaze with the wood of my soda-water box. For two days we had tried in vain to buy a sheep, and the men's provisions were running short. If it had not been for the generous gift of the Kalgan Foreign Office, we should have fared badly, but Mongols and Chinese alike seemed to be free from inconvenient prejudices, and my men, whom I called in to share the tent with me, feasted off tins of corned beef, bologna sausage, and smoked herring, washed down by bowls of Pacific Coast canned peaches and plums; and then they smoked; that comfort was always theirs, and if the fire burned at all, it smoked, too, and occasionally a drenched traveller stopped in to be cheered with a handful of cigarettes. And then all curled up in their sheepskins and slept away long hours, and I also slept on my little camp-bed, and outside the rain fell steadily.

But at last a morning broke clear and brilliant; the rain was really over. The ponies looked full and fit after the good rest, and if all went well we should be in Urga before nightfall. We were off at sunrise, and soon we entered a beautiful valley flanked on either hand by respectable hills, their upper slopes clothed with real forests of pine.

These were the first trees I had seen, except three dwarfed elms in Gobi, since I left behind the poplars and willows of China. Yurts, herds, men were everywhere. Two Chinese that we met on the road stopped to warn us that the river that flowed below Urga was very high and rising fast, hundreds of carts were waiting until the water went down, and they doubted if we could get across. This was not encouraging, but we pushed on. It was plain that we were nearing the capital, for the scene grew more and more lively. At first I thought it must be a holiday; but, no, it was just the ordinary day's work, but all so picturesque, so full of _elan_ and colour, that it was more like a play than real life.

Now a drove of beautiful horses dashed across the road, the herdsmen in full cry after them. Then we pa.s.sed a train of camels, guided by two women mounted on little ponies. They had tied their babies to the camels' packs, and seemed to have no difficulty in managing their wayward beasts. Here a flock of sheep grazed peacefully in the deep green meadows beside the trail, undisturbed by a group of Mongols galloping townwards, la.s.so poles in hand, as though charging. Two women in the charge of a yellow lama trotted sedately along, their quaint headdresses flapping as they rode. Then we overtook three camels led by one man on a pony and prodded along by another, actually cantering,--I felt I must hasten, too,--but unhurried, undisturbed, scarcely making room for an official and his gay retinue galloping towards the capital, a bullock caravan from Kalgan in charge of half a dozen blue-coated Celestials moved sedately along, slow, persistent, sure to gain the goal in good time,--that was China all over.

And then the valley opened into a wide plain seamed by many rivers, and there before us, on the high right bank of the Tola and facing Bogda Ola, the Holy Mountain, lay Urga the Sacred, second to Lhasa only in the Buddhist world.

But we were not there yet; between us and our goal flowed the rivers that criss-cross the valley, and the long lines of carts and horses and camels and bullocks crowded on the banks bore out the tale of the Chinese. We push on to the first ford; the river, br.i.m.m.i.n.g full, whirls along at a great rate, but a few carts are venturing in, and we venture too. Tchagan leads the way, I follow in the buggy, while the boy on the pony brings up the rear, Jack swimming joyously close by. The first time is great fun, and so is the second, but the third is rather serious, for the river gets deeper and the current swifter each time. The water is now almost up to the floor of the buggy, and the horse can hardly keep his footing. I try to hold him to the ford, cheering him on at the top of my voice, but the current carries us far down before we can make the opposite bank.

Four times we crossed, and then we reached a ford that seemed unfordable. Crowds are waiting, but no one crosses. Now and then some one tries it, only to turn back, and an overturned cart and a drowned horse show the danger. But we decide to risk it, hiring two Mongols, a lama and a "black man," to guide our horses. One, on his own mount, takes the big cart horse by the head; the other, riding my pony, leads the buggy horse. w.a.n.g comes in with me and holds Jack. The crowds watch eagerly as we start out; the water splashes our feet. First one horse, then another, floundering badly, almost goes down, the buggy whirls round and comes within an ace of upsetting, the little dog's excited yaps sound above the uproar. Then one mighty lurch and we are up the bank. Four times more we repeat the performance, and at last we find ourselves with only a strip of meadow between us and Mai-ma-chin, the Chinese settlement where we plan to put up. Clattering along the stockaded lane we stop before great wooden gates that open to Tchagan's call, and we are invited in by the Mongol trader who, warned of our coming, stands ready to bid us welcome.

CHAPTER XIV

URGA, THE SACRED CITY

Urga the Sacred City, the home of the Gigin, the Living G.o.d, third in the Buddhist hierarchy, is not so much one city as three, all located on a high ridge above the Tola. Each is distinct, separate, entrenched.

Arriving from the south, the one you reach first is Mai-ma-chin, the Chinese trading settlement, a tangle of small houses and narrow lanes hemmed in by stockades of wooden slabs and unbarked fir trees. Here are the eight or ten thousand Chinese who control the trade of North Mongolia. Apparently they make a good living, for there is a prosperous bustle about the place, and as you pick your way over the mud and filth of the streets, through open doorways you catch glimpses of courts gay with flowers and gaudily decorated houses such as the well-to-do Chinese build. But for the most part dull blank walls shut you out--or in. The Chinese is an unwelcomed alien in Mongolia, and he knows it.

A strip of waste, treeless land, bare of everything save a group of "chortens," that look like small paG.o.das, and a few yurts and sheds, separates Mai-ma-chin from the Russian settlement which occupies the highest part of the ridge, dominating everything in a significant way.

It centres in the consulate, a large white building surrounded by high walls, but more prominent is the tall red Russo-Asiatic Bank close by.

Other buildings are a church and a few houses and shops. The Russian Consulate also is well fortified, with the last contrivances for defence,--walls, ditches, wire entanglements,--and it looks fit to stand a siege.

Before reaching Urga proper, the Mongol or lama city, which lies about three miles farther west, shut off from the others by a branch of the Tola, you pa.s.s the headquarters of the Chinese governor, and he, too, has entrenched himself behind strong earthworks. Ta Huren, the "Great Encampment," as the Mongols call Urga, which is not a Mongol word at all, but merely a modification of the Russian "urgo," a camp or palace, is a network of palisaded lanes enclosing, not comfortable houses and offices and banks, as in Mai-ma-chin, but temples and lama.s.series. And well within these is the most sacred spot of all, the lama.s.sery where dwells enthroned Bogdo or the Gigin, the Living Buddha ranking after the Dalai Lama and the Tas.h.i.+ Lama only.

To Bogdo the Mongol millions look up as a G.o.d; he is the living representative of the divine one; and the city where he lives is the goal of thousands of pilgrims each year. And what do they see?--until late years, just a feeble, untaught child. When the Bogdo dies, his soul is reincarnated in the body of a newly born male child. For a hundred years or more that child has been always Tibetan, not Mongolian; probably the Chinese Government knows why. And the lamas who swarm the sacred encampment, debased representatives of a debased religion, probably could tell, if they would, why, in the past, the child has never lived to be a man. Furthermore, the Russian Consul-General at Urga probably knows the secret of the long life of the present inc.u.mbent, who is well past the time that has proved so fatal to his predecessors.

Politics sordid and gruesome are active within the gaily decorated walls of the sacred lama.s.sery. But all that the outsider sees is a weak, debased-looking man whose vices should soon end his days even if he escapes the lamas' villainy. Formerly he amused himself with Western toys, photography, and especially motor-cars. It is true the millions of Mongols look to the Gigin as their divine leader, but after all there are ranks even in divinitys.h.i.+p, and when the Dalai Lama, fleeing from Lhasa before the Younghusband expedition in 1904, took refuge here, they promptly forgot the smaller G.o.d to wors.h.i.+p at the shrine of a first-rate one, and the Gigin's nose was put out of joint, and stayed so until his distinguished guest had departed. It was to appease his wounded vanity that a Russian official presented him with a motor-car which had been brought to Urga at vast expenditure of effort and money. When I asked what he could have been expected to do with it, for roads there were none, the answer was that to the divine one with fifteen thousand lamas to do his bidding, anything was possible. A road was, indeed, constructed to the Bogdo's summer retreat, a few miles away, but alas!

no chauffeur was supplied with the motor-car, and it would not run of itself. When I pa.s.sed through Urga last year I was told that the undaunted Bogdo had ordered a second car, fully equipped with chauffeur and all, from America, which was even then at Tientsin, so by now he may be getting stuck in the muddy lanes of the Sacred City,--unless he has put away such childish things to take up the farce of governing Mongolia under Russian guidance.

[Ill.u.s.tration: A LAMA BOUND FOR URGA]

[Ill.u.s.tration: A MONGOL BELLE, URGA]

For more than three hundred years Lamaism has held Mongolia in its grip, checking the development of the country, sapping the vitality and self-respect of the people. More even than every other man you meet is a lama, for it is estimated, by those who know the situation best, that five eighths of the men are lamas, red or yellow, and the evil is on the increase. At least, two generations ago Abbe Huc placed the proportion at one in three. But lamas are not all of one sort. There are those who live in community, permanently attached to some one of the hundreds of lama.s.series. They represent probably the abler or more ambitious in the priesthood, and are better versed and more regular in the observances of their order, living a life perhaps not unlike that in Western monasteries in their period of decline. It is this cla.s.s that rules Mongolia--under Russia. Still another group might be compared to the begging friars when their brief, glorious day was past; they wander about the country, east, west, south, to Lhasa, to Omei Shan, to Peking, with little purpose or plan. As Huc says, "vagabondizing about like birds of pa.s.sage," finding everywhere food and a tent corner, if not a welcome. They neither teach nor heal, and represent the most worthless though perhaps not the most vicious among the lamas.

A third cla.s.s, and the largest, has no parallel, I think, in any Western church at any period. These are the lamas who, sent like the others to the lama.s.series at an early age, after having received the prescribed training,--taking their "degrees," as Huc calls it,--return to their homes to live the life of the ordinary Mongol, in no wise to be distinguished from the "black man" save by their shorn heads and the red and yellow dress, which they do not always wear. They marry after a fas.h.i.+on, at least they take wives, though without even the ordinary scanty formalities, and probably the tie is as enduring as the "black man's" marriage. In Southwest Mongolia I was told a lama marries just like other people, while in some northern districts he has no right to his wife, and if a "black man" takes her away he has no redress. The Mongol who attended me on the first stages from Kalgan was a lama with wife, children, and home, faithful and hard-working, at least for a Mongol, and a useful member of society.

The question one naturally asks is, Why do these men become lamas; do they do it willingly or under compulsion? Apparently the matter is decided for them by their parents, who send them when boys to some lama.s.sery where they are duly and meagrely trained; but they do not seem to chafe at their condition when they grow up, for the advantages are very real. The parents save in not having to buy wives for their sons, while the lama himself is always sure of support if he goes back to his lama.s.sery, and he is free from all demands by the Government for military service.

It is said that the Chinese Government has encouraged Lamaism with the idea of keeping down the population; in this way it would avert the danger of Mongol invasion. But Lamaism has already done that in another way, by killing the vigour and warlike temper of the people. The memory of Genghis Khan still lives in the land where he was born; tradition holds that the Great Conqueror lies buried on the summit of Bogda Ola, the mountain that towers over Urga, and no one may climb the height lest his sleeping be disturbed. But it is the vicious weakling who holds uncertain sway in the Sacred City, not the spirit of the mighty warrior, that dominates the Mongol of to-day.

Buddhism takes on many forms. On one side you have the gentle, intelligent monk of Burma, and the kindly superst.i.tious bonze of China.

But that black travesty of Buddhism, Lamaism, seems to offer no redeeming feature; brutish in Ladakh, vicious and cruel in Tibet, it is debasing and weakening in its effects upon the Mongol, who comes of finer and stronger stock than either Ladakhi or Tibetan. But he sometimes succeeds in being a good fellow in spite of his religion.

The first day of my stay in Urga I devoted to repairing the damages of the journey across the desert. Oh, the luxury of plenty of hot water, of leisure, of privacy. I scrubbed and I mended, but above all I rested.

And if I tired of that, there was always plenty to see just outside my door. The house where I was so kindly entertained was the home of a rich Mongol trader, a man of many deeds and few words. It was built around a large courtyard enclosed in a strong stockade some twelve feet high, the buildings forming part of the enclosing wall. On the long side of the court was a roofed-over s.p.a.ce where carts and horses and fuel were kept.

To the right hand and to the left were kitchen, G.o.downs, servants'

quarters, while on the side facing the great entrance gates boldly decorated with the swastika symbol were the family and guest rooms.

Along this front was a narrow verandah roofed by the overhanging eaves of the one-story buildings. Most of the windows were of the ordinary Chinese style,--wooden lattices covered with paper,--but a few were glazed. My room was about fourteen feet by ten in size, one half or more of the s.p.a.ce being taken up by a platform some three feet high, on which were a large gaudy rug and two or three tiny tables and chests of drawers. The rest of the furnis.h.i.+ng was a rough bench and two decorated cabinets. The ceiling of the room was covered with a gaily flowered European paper, and on the walls hung some cheap Chinese kakemonos.

The state rooms, which were next to mine, were evidently held in great esteem, and my hostess displayed them with the reverent pride of a good New England woman showing her parlour. There were three of them, opening one into the other. In each there was the invariable platform covered by rugs, and big Chinese vases stood about on small tables.

The life that went on in the courtyard was simple and rather patriarchal. Servants, children, horses, everything was under the eye of the master, a good-looking, dignified man. I found it rather difficult to distinguish servants and family; everybody seemed to be on a familiar footing. But the joy of the place was a small boy, the son and heir, who played with Jack or sat in my room inspecting my things by the half-hour. According to Western ideas children in the East are not "brought up," and it is true they are abominably spoiled, but at least one's heart is not often wrung by seeing them slapped and beaten.

One of my first rides abroad was to the Russo-Asiatic Bank where I met much courtesy and helpfulness. Thanks to the bank officials in Peking I was expected, and I found a warm welcome, and a house ready prepared for me, which, however, I could not use, as I was already settled where I was. There is a community of about five hundred Russians in Urga, mostly traders and officials, and a fifth as many soldiers protecting them. The look of the Russian quarter takes you across the sea, for many of the houses are of logs set in a gra.s.s yard, the whole surrounded by a high board fence, almost a stockade in strength. Far East and Far West have met, and the homes of the Russian pioneer and American frontiersman are much alike.

For many decades Russia has been extending her influence into North Mongolia, patiently and persistently, and now through trade and employment she has the country in her grasp. Almost the only foreign people the Mongol knows are the Russians, and as a rule he seems to get on with them rather well, although a Russian official told me he doubted if there was much to choose between the Chinese and the Russian traders; both fleeced the poor nomad. However, European onlookers, who know Mongolia well, declare that if it came to war between China and Russia, the Mongols would take sides,--and with the Russians.

[Ill.u.s.tration: MY MONGOL HOSTESS]

[Ill.u.s.tration: THE MONGOL HOUSE WHERE I STAYED IN URGA]

When I was in Urga there was much talk among the Chinese about the railway that was surely coming, and the Kalgan officials said the same thing. One only wonders that it was not done half a dozen years ago; there are no serious difficulties. Once outside the Great Wall, the rails could be laid down on the top of the ground almost as fast as a man could walk. Only as you approach Urga, north of the desert, would there be much in the way of bridging and embanking. And it would soon pay for itself, for the millions of taels' worth of trade done between North Mongolia and China would easily be doubled if once freed from the handicap of the costly and uncertain journey of to-day. But more important than all else is the political side of the question. The Chinese Government must have known for years that its hold on North Mongolia was insecure; it has pushed forward colonization by the Chinese with much more than its usual vigour, and, given time, that would have settled the matter. But it had no right to count on having time, while a railway across the desert, taking not long to build, would have bound all Mongolia to the empire with bands truly of steel, that even the Russians could not break. And now--is it too late?

The hours were quite too short which I had to spend in Urga, the Urga of the Mongols; the other settlements were merely frontier posts, one Chinese style and the other Russian, new and uninteresting. But Urga, Ta Huren, was another story. To reach it we forded the river, the strong current was.h.i.+ng my feet as we rode through. There may be some other way, but that sort of thing is part of the ordinary day's work with the Mongol, and I believe he is rather shy of the one or two bridges the Russians have built.

Ta Huren has a temporary look that suits its name; fire or flood could easily sweep it away. And there is nothing of any architectural interest save two or three temples and lama.s.series, and having seen one you have seen all, for there is little of beauty or fine workmans.h.i.+p about them.

The broad main street and the open s.p.a.ces above the river were much more attractive, for there the life of the settlement had gathered, and again you had the impression of a holiday. There was too much leisure, too much jollity, and too much colour for the work-a-day crowd of the West or of China. People came and went, stopped to talk, stopped to stare. No one seemed in a hurry except one or two self-important officials and their white-jacketed retinue. Only in the horse-market was there any real business going on. There the crowd seemed really intent on something, but buying and selling horses is a serious matter the world over, in Kentucky or in Mongolia. Indeed, the whole scene reminded me of nothing so much as "Court Day" in Kentucky, done in colour. But the colour made all the difference. Everywhere there were lamas, of course,--lamas in red dress and red hats, or lamas with blue-black shaven heads set off by yellow or flame-coloured garments. Women came and went on foot or on horseback, alone or in groups, just as much at home in the motley crowd as the men. Some of them were gorgeously attired, and the flas.h.i.+ng of their silver headgear was quite dazzling.

Now and then I caught sight of one more soberly clad and with a shaven head, a widow, perhaps, or an old woman who had become the family priest to the extent of performing the daily simple observances.

Mingling with the gay, happy-go-lucky throng of Mongols were two alien elements: one, the quiet, purposeful, observant, blue-gowned Chinese, each intent on his business; the other, the blue-eyed Cossacks in white caps and the big, bearded, belted Mujiks, looking tremendously substantial as they lounged heavily along, lazily watching the s.h.i.+fting crowd. I thought of the Afghan Amir Abdur Rahman's comparison of Russia to an elephant, "who examines a spot thoroughly before he places his foot down upon it, and, when once he puts his weight there, there is no going back and no taking another step in a hurry until he has put his whole weight on the first foot and smashed everything that lies under it." But the Chinese are like the tide, coming in noiselessly, gently, filling each hole and crevice, rising unnoticed higher and higher until it covers the land. Will it sweep away the elephant?

CHAPTER XV

NORTH TO THE SIBERIAN RAILWAY

One should spend weeks, not days, in Urga, but alas, time pressed and I had to be "moving on." Just how to move on was a question, for the ponies and buggy with which I had crossed Gobi could go no farther. I finally arranged with a Russian trader for a taranta.s.s and baggage cart to take me the two hundred and twenty-five miles to the head of river navigation beyond Kiakhta. Innumerable cigarettes were smoked while the discussion went on in my room, and at times there seemed much more smoke than progress, for the trader knew only his own tongue and Mongolian, but one of the two Russians who were to go with me spoke a very few words of German, so he and I made s.h.i.+ft to understand each other. My Mongol host was on hand, looking after my interests, but he could talk with me only through the medium of Tchagan Hou, who spoke a little Chinese, and w.a.n.g, who knew even less English.

My spirits were rather low as I said good-bye to my kind hosts one bright morning in August. I was sorry to leave Urga with so much unseen, sorry to see the last of Tchagan Hou, who had piloted me so skilfully across the desert--blessings on his good face! I hope luck is with him wherever he is--and I was sorry to part with my Chinese tent, my home for weeks, and with my little camp-bed, on which I had slept so many dreamless nights. A few days and nights in a taranta.s.s were all that now lay between me and the uninteresting comforts of Western hotels and trains.

With great inward objection I climbed into the taranta.s.s, like nothing so much as a huge cradle on wheels, drawn by three horses, one, the largest, trotting between the shafts, and the other two galloping on either side. At the very outset I had a chance to realize the difference between dealing with the Asiatic pure and simple, and the Asiatic disguised as a European. We had been told that it would be necessary to make an early start to cover the first day's stage before dark. I was on hand, and so was w.a.n.g, but it was afternoon before we were finally off.

Luggage had to be packed and repacked, wheels greased, harness mended, many things done that ought to have been attended to the day before. Now of course that happens in China,--though nowhere else in my journeyings did I encounter such dawdling and s.h.i.+ftlessness,--but there at least you may relieve your feelings by storming a bit and stirring things up; these people, however, looked like Western men, and one simply could not do it.

So I kicked my heels for hours in the Russian merchant's lumberyard, drinking innumerable cups of tea and refusing as many more, and getting light on several things. I had been told that the Russians have little of the Anglo-Saxon's race pride, but I did not suppose they ignored all other distinctions. I was drinking a last gla.s.s of tea with the merchant in his pleasant little sitting-room, attractive with many blossoming plants, when w.a.n.g came in to collect my things. He was at once boisterously urged to draw up to the table between us. He refused, but the Russian insisted, trying to force him down into a chair. I watched without saying anything as my boy quietly took a gla.s.s of tea and a chair and withdrew to the other side of the room. He understood what was suitable better than the Russian.

Pa.s.sing out of the little Russian trading settlement, like nothing so much as a thriving, hideous Western village, we drove through the main street of the Mongolian quarter, where all the life of Lama-town seemed to have drifted, for the gaiety and colour were intoxicating. Half an hour took us away from the river and into the hills. The track was rough and boggy and often blocked by interminable trains of bullock carts laden with logs or dressed lumber, Urga's important exports. Toward the end of the day the way became steeper and wilder, ascending between slopes well wooded with spruce and pine and larch and birch. It was a joy to be in a real forest again. The flowers that grew in great profusion were more beautiful than any I had seen before in North Mongolia, especially the wonderful ma.s.ses of wild larkspur of a blue so intense that it dazzled the eyes.