Daughters of the Cross: or Woman's Mission Part 4

"If other motives than those which have been presented were necessary to encourage you in this good work, I might prove to you that you will be the richer for every sacrifice you make to promote the cause of Christ; if not richer in temporal, yet certainly in spiritual blessings. I might say to you, in the language of Him who cannot lie, who holds the elements in his hand and can command them to spare or destroy your wealth, to bless or blast the work of your hands, 'The liberal soul shall be made fat; and he that watereth shall be watered also himself.' 'There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.' Or, in the words of Him who gave up all his wealth and his life for us, 'It is more blessed to give than to receive.'

"I have chosen to rest the cause which the Lord has now permitted me to plead in his name mainly on the one great argument in the text; for in the whole compa.s.s of the universe there is not a motive to benevolent action so commanding as that. And I am persuaded it has not been presented to your minds in vain. No, I have been addressing those who know the grace of our Lord Jesus Christ; who feel thankful for that grace; and whose hearts burn within them to spread it abroad through the whole world.

"Is there one here who wishes to be excused from this work? Why, my brother, would you be excused? Look again. Is it no _privilege_ to be allowed to do something to promote that cause for which patriarchs, prophets, apostles, and martyrs have prayed, and toiled, and died? Is it no _privilege_ to help forward that cause which has engaged the hearts and hands of all the wise and good of every age? Is it no _privilege_ to be a.s.sociated with the choicest spirits now on earth in promoting the sublimest, the most benevolent, the most G.o.dlike cause that ever did or can employ the hearts and hands of men? Is it no privilege to labor, and pray, and give for the advancement of that cause which awakens the deepest interest in the bosoms of all the heavenly host, and which is the occasion of their loudest and loftiest songs of praise? Is it no privilege to do something for Him 'who left the highest throne in glory for the cross of deepest woe,' in order to give men a place in the mansions of his love? Is it no privilege to be a coworker with the blessed G.o.d in rescuing souls from a course of eternal sinning and suffering, and raising them to everlasting holiness and happiness and glory? Is it no privilege to aid in forwarding the only cause for which the world was made and for which all nature stands? The man who does not esteem it a high privilege that he may do something to promote such a cause may have the name, but cannot have the heart, of a Christian. If, then, any one desires it, let him be excused.

The cause will go on. It has many friends, and is rapidly gaining more.

It has Omnipotence for its support. Jesus 'shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession.' He did not 'humble himself and become obedient unto death' for nought. 'He shall see of the travail of his soul and be satisfied.' 'All the ends of the earth shall see the salvation of our G.o.d.' 'The mouth of the Lord hath spoken it.'

"There is a mighty stir among the nations. The melting appeals from among the heathen have reached us from the four winds--'Come over and help us.'

The person who addresses you expects, in a short time, if the Lord will, to preach the unsearchable riches of Christ to some of these distant heathen.

He feels for the dest.i.tute in his own beloved land; but while he knows there are so many millions of immortal beings more dest.i.tute,--while he is to act under the commission, 'Go ye into all the world, and preach the gospel to every creature,' and while so few who are better qualified can think it their duty to these unhappy beings,--he feels that 'woe will be unto him if he preaches not the gospel unto them!'"

Inspired with such feelings, and cheris.h.i.+ng such views, our sister went out to declare the love of G.o.d on heathen soil. Like those who before her had devoted themselves to the service of the Savior, she went forth not knowing whither she went or through what scenes she would be called to pa.s.s.

But G.o.d in his divine providence was soon to call her home to glory; her work was to be short, and her course quickly run. A few months only was she permitted to do good as she desired ere death called her away to the rest beyond the grave. She fell an early victim to her own self-sacrificing disposition. Shortly after her arrival at Bombay she was prostrated by the dysentery, which terminated her labors and her sorrows on the 3d of May, 1831.

Her lonely husband, writing to the father of his deceased companion, gives the following account of her dying hours:--

"Before this reaches you I trust, you will have heard of the goodness of the Lord in bearing us safely over all the dangers of the Atlantic and Indian Seas, in providing us friends in Calcutta who spared no pains to make our stay in that city agreeable and happy, and in bringing us in safety to this, the destined field of our labors, our disappointments, our difficulties, and, as we expected when we left the sh.o.r.es of our native land, of our deaths. And although, since our arrival here, his afflicting hand has been laid heavily upon me, still I would speak only of his goodness. For when he afflicts and chastens his children, it is in loving kindness and tender mercy. It is not for his pleasure, but for their profit, that they may be partakers of his holiness. But if he has been good to me, he has been doubly so to your and my dear Elizabeth. Yes, G.o.d has made all his goodness to pa.s.s before her; for he has released her from all her sins and sufferings, and taken her to himself. 'O,' said she, 'how will the intelligence rend the hearts of my dear parents and sisters!' She paused a moment, and then added, 'But they will be supported. They know where to look for consolation.' Weep with me, my dear, dear parents, a little moment, and then we will together review the painful but merciful scene of her last sufferings.

"All that I have said above shows only the afflicting hand of G.o.d in this dispensation, which has s.n.a.t.c.hed from me thus early the dear companion of my wanderings and toils, the tender partner of my joys and sorrows, the beloved wife of my heart; but in what remains to be said, will be seen his hand of _goodness_ and _mercy_. In all her sufferings she was never heard to utter a single murmur or complaint, but was continually magnifying the goodness of the Lord. 'I did hope,' said she, 'that I should be permitted to do something towards elevating the miserable and degraded females of India to a state of refinement and happiness; but since G.o.d decides otherwise, his will be done. In this great conflict, some must fall as soon as they enter the field.' She repeated more than once a sentence which Dr.

Woodbridge dropped in his address to her on the evening of our marriage, in substance as follows: 'If we hear that, like Harriet Newell, you have fallen a victim to the climate of India even before you have commenced your labors there, still we say to you, Go.' 'Now,' said she, 'tell my friends, tell my beloved pastor, tell the dear church in Hadley, that I do not, and never have for a moment regretted that I came here. No; had I foreseen this hour, and all I have endured since I left America, I should have decided just as I did, if the path of duty had been as plain as it appeared to be.'

During her sickness she often spoke of the love she felt towards the people of G.o.d. She was affected to tears at the kindness of her physicians and others who attended her. She addressed the members of the mission who called to see her on the importance of living to G.o.d and of being faithful in his service. She expressed an earnest desire that G.o.d would make her death the means of a revival of religion in all the members of the mission; and said, if such should be the case, she should consider her early removal a greater blessing to the mission and to India than many years of her poor service could be. The day before she died she requested me to read to her the twelfth chapter of Isaiah. 'Yes,' said she with emphasis, 'G.o.d is my salvation.' As I read along she repeated after me the third verse, emphasizing the word 'wells'--'with joy shall ye draw water out of the _wells_ of salvation.' Some time afterward she wished me to read the fourteenth chapter of John, which she said afforded her much comfort. She repeated from time to time many striking texts of Scripture and parts of hymns, which, as I could leave her only for a moment, I did not write down.

Twice she repeated, and seemed to feel the full force of, that beautiful and sublime stanza of Watts,--

'Jesus can make a dying bed Feel soft as downy pillows are; While on his breast I lean my head, And breathe my life out sweetly there.'

"One who stood near her said, 'O Death, where is thy sting? O Grave, where is thy victory? The sting of death is sin, and the strength of sin is the law.' With animation she exclaimed, in addition, 'But thanks be to G.o.d, which giveth us the victory through our Lord Jesus Christ.' Mr. Allen said he hoped the Savior would be with her as she walked through the dark valley of the shadow of death. 'If this,' she said, 'is the dark valley, it has not a dark spot in it--all is _light_, LIGHT.'

"I said to her, 'My dear, your sufferings are great.' 'Don't,' said she, 'don't mention them; they have been nothing--nothing.' After a severe spasm, that seemed to convulse her whole frame, she exclaimed, 'O the pains, the groans, the dying strife! The spirit seems to be struggling and fluttering to get free from this c.u.mbersome body.' She had, during most of her sickness, bright views of the perfections of G.o.d. 'His awful holiness,'

she said, 'appeared the most lovely of all his attributes.' At one time she said she wanted words to express her views of the majesty and glory of Christ. 'It seems,' she said, 'that if all other glory were annihilated, and nothing left but his lone self, it would be enough--it would be a universe of glory.'

"The day before her death she was asked if she wished to see her child.

'Not now,' said she; 'I am too much exhausted. I fear it would overcome me.

I will see him by and by.' After she had rested a while, she said now she would see the babe. It was brought into the room. 'Let my husband,' she said, 'bring him to me.' I carried the child to her. She took it in one arm, and with the other embraced my neck. After a moment she looked up to the spectators with a smile, and said, 'Here is my family--my treasure--my earthly all. I cheerfully resign them into the hands of G.o.d.' On the morning of the day she expired I asked if she wished to send any particular message to any of her friends. She replied she did, and asked me to write what she dictated.

"Thus, my dear parents, I have finished the account of our beloved Elizabeth's last pains and joys in the flesh. Who can wish her back to earth? If any other one has reason to cherish such a wish, I have more. But severe as the stroke is upon me, I rejoice that her conflict with sin and suffering is over, and she is with her Redeemer. To know that she departed thus, triumphing in G.o.d her Savior, must afford you, as it does me, great consolation in the midst of the affliction which the news of her death will produce. But you, who knew her amiable disposition, her humble, prayerful, self-denying, holy life, have a better testimony that it is well with her now, than her dying deportment, whatever it might be, could give. She lived unto the Lord, she died unto the Lord; and there can be no doubt that she is now the Lord's.

"Last Sabbath evening Rev. Mr. Allen preached a sermon in the chapel, on the occasion of her death, from Romans xiv. 8. Since then I have learned that one careless man appears to have been awakened by the account that was given of her peaceful and triumphant death. Perhaps her prayers are about to be answered in a revival of religion here. The Lord grant that it may be so!"

When a beloved fellow-laborer dies at home; when the place of some dear one is vacated by death; when the hand of labor ceases to move and the heart of sympathy ceases to beat,--all around are saddened by the event: gloom covers the weeping church, and all who knew the fallen one bend in tearful silence over the grave. But when a missionary dies we can form no opinion of the feelings of those who are left in sorrow. Away from home and all the endeared scenes of early life, they become more strongly and firmly attached to each other. Between the members of the little band are formed the most tender ties, the most hallowed relations; and when _one_ only departs, all hearts grieve and bleed as if the dearest earthly object had been removed.

Mrs. Hervey was buried near the scene of her labors--on heathen soil. The solemn funeral service and the pang of death were calculated to deepen the impression upon the minds of the converted and unconverted people; and the hymn, as it sent its mournful echo along the borders of the field of graves and sounded like the song of an angel amid the homes of the living, turned many a thought forward to that haven where the saint shall break from the repose of death, and come forth to the resurrection of the just, a new and glorified form.

"Why do we mourn departing friends, Or shake at death's alarms?

Us but the voice that Jesus sends To call them to his arms."

Did we not have implicit confidence in the ways of G.o.d and in his special providence,--did we not feel that he is too wise to err, too good to be unkind,--our hearts would often faint as we hear of our devoted missionaries falling into the grave ere they have been permitted to labor to any considerable degree for the conversion of the heathen. Did we not feel perfectly satisfied in relation to the wisdom and mercy of the great Head of the church, we might well fold our hands and ask, "Will G.o.d be angry forever?" But who does not know that Jehovah is able to accomplish more by our deaths than _we_ are able to accomplish by our lives? Who does not know that, from the very ashes of the tomb, he can send up a voice which will echo amid the shades of night and thrill the cold hearts of degraded men?

They who despond, as the tidings of woe come borne to us on almost every breeze which sweeps across the ocean, have lost sight of Him who holds in his hand the issues of life and the awful realities of death. These have drawn their eyes from the immutable promises and the ever-present Helper, and fixed them on the tomb, and the corpse, and the pale mementoes of mortality. They have ceased to reason like Christian men, and look at G.o.d's providence through the misty vision of scepticism and doubt.

Men admit that certain laws control the world of planets, the world of animal life, the world of intellect and reason; but seem not to have the idea that the providences are all under G.o.d's control, and regulated by fixed and certain laws. The sparrow that flits from bush to tree, and the mighty angel that wheels in everlasting circles around G.o.d's throne, are alike under divine protection. The feeblest insect which creeps upon the earth, and the highest archangel which ministers to G.o.d above, are equally safe beneath the divine protection. The Being who holds the universe, who keeps worlds in their places, is also employed to count the feathers of the young raven's wing, and number the hairs which cl.u.s.ter upon the human head.

Nor will G.o.d allow the places of the dead to remain long vacant. The conversion of the world is in accordance with his unalterable will and purpose; it was an article in the grand treaty of Calvary; and by all that G.o.d is has he pledged himself to give "the heathen to his Son for an inheritance, and the uttermost parts of the earth for a possession." Hence when, in the accomplishment of his grand design, one after another who went forth with high hope and joyful expectation is cut down, we may expect to see others raised up ready to accomplish greater good than their fallen predecessors.

The hearts of men are in Jehovah's hand. He moves upon the mind as he will, and takes those whom we least expect to lead on his hosts to the victory over sin.

Years ago the question was, "Who will go?" but now the question is being asked, "Who will stay at home and let _me_ go?" "Who will resign his place in the missionary ranks, and let us go forth to do battle for the truth?"

And we may expect this spirit to increase, until it shall be deemed the highest glory of the Christian minister to be a missionary of the cross of Christ.

Thanks be to G.o.d, the Church is arousing herself to her high duty, and already many have gone forth. The places of Harriet Newell, of Ann H.

Judson, of Sarah D. Comstock, of Harriet B. Stewart, of Sarah L. Smith, of Elizabeth Hervey, of Henrietta Shuck, of Sarah B. Judson, and of others who are now quietly sleeping the long sleep of death, are filled. Others as faithful have come on to do the work which they left unfinished, and to stand around the moral plants which they began to cultivate,

And thus it will continue. When the faithful, laborious, successful missionary women who are now the admiration of the church and the world fall beneath the pressure of disease, toil, and time, a missionary Church will send out her daughters, who are reposing at home, to take the places of those who depart; and never will Burmah, Syria, Ceylon, Turkey, and other dark places be deserted, until over all the earth shall echo the song of the ransomed and the jubilee of the redeemed.

IV.

HARRIET B. STEWART, OF THE SANDWICH ISLANDS.

Harriet Bradford Stewart labored as a missionary at the Sandwich Islands.

Amid this beautiful cl.u.s.ter of green spots in the bosom of the sea her efforts for human good were put forth; and here was the scene of her success, though not of her death.

The origin of the mission to the Sandwich Islands is somewhat peculiar.

In 1809 two little boys s.h.i.+pped themselves on board of an American vessel bound for New York. They arrived at the great city, and, after residing there awhile, were taken to New Haven, Connecticut. They were fatherless, motherless children, with none to care for them; and their dest.i.tute, helpless condition soon drew the attention and won the sympathy of the Christian public. In a short time one of these youths was converted to G.o.d.

Opukakia became a believer in the religion of Christ, and to the believers of our own land gave evidence of having pa.s.sed from death unto life.

Interest in these boys soon led to solemn inquiry into the condition of their country. This inquiry resulted in the establishment of a school for the instruction of heathen youth who were found in our land; and of the privileges of this school these two boys gladly availed themselves.

Shortly after they were taken to Andover and made acquainted with a cla.s.s of young men who were about to graduate and go forth as heralds of salvation. Two members of that cla.s.s soon determined on a missionary life, and selected these islands as the field of their labors. These young men were Hiram Bingham, and his cla.s.smate, Mr. Thurston. Their services were offered to the Board, and in 1819 were accepted. They were ordained at Goshen, Connecticut, and, under very solemn and impressive services, set apart to the work of the ministry.

On the 15th of October, 1819, in the vestry of Park Street Church, in Boston, they, with others, were organized into a church of the Lord Jesus. On the 23d of October this church set sail for the place of its destination--to the field of labor in which it was to thrive and flourish.

Solemn was the scene, as on the wharf stood a company of beloved ones, who were leaving home and all the dear a.s.sociations of youth for a barbarous nation. There, beneath the cool breath of autumn, they united in singing,--

"When shall we all meet again?

When shall we all meet again?

Oft shall wearied love retire, Oft shall glowing hope expire, Oft shall death and sorrow reign, Ere we all shall meet again."

The voyagers were commended to the "G.o.d of ocean and storm" by Rev. Dr.

Worcester; the apostolic benediction was p.r.o.nounced; and the vessel gayly pursued her way down the harbor, and was soon lost from sight.

After the usual pleasures and annoyances of "a life on the ocean wave," the company were made glad by beholding in the distance the green hills of the islands on the soil of which they were to labor and pray. They found the people, not as Judson and Newell found those to whom they were sent with the torch of truth, but ready to believe and embrace the gospel. The messengers they sent ash.o.r.e were greeted with shouts of joy, and their wondering eyes turned to consuming idols and demolished temples. They found a nation without a religion, a government without a church, a court without an ecclesiastic. The people seemed sunk in barbarism. They had no schools, no books, no pens, no means of information. Gross darkness was over all the people, and the land was enveloped in appalling gloom.

Undismayed by the gross ignorance and encouraged by the abolition of idolatry, the servants of G.o.d went to work. They distributed themselves through the islands, and every where preached Jesus and the cross. The effects of their labors were so apparent that the American Board were encouraged to send out repeated reinforcements; and in the progress of time Mr. Stewart and his accomplished companion arrived at Hawaii on their sacred mission. Perhaps there is no mission station on the globe, no scene of missionary toil, where such glorious results have been accomplished, and such wonderful changes wrought, as at the Sandwich Islands. Mr. Bingham, speaking of the condition of the people at the time of his arrival among them, says, "The nation had, on our arrival, neither books, pen, nor pencil, for amus.e.m.e.nt or business, or for acquiring information or communicating thought. They sat, like Turks or tailors, on mats spread on the ground; dipped their fingers in the dish to eat their fish, poi, and dog flesh, without knife, fork, or spoon. They stretched themselves at full length on the mats to play cards or otherwise kill time. Their water they drank from a gourd sh.e.l.l; and _awa_, the juice of a narcotic root, chewed by others and mixed with water in the chewers' mouths, they drank, as their fathers had done, from a cocoa-nut sh.e.l.l, for the same purpose that other intoxicating drinks and liquors are taken."