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Path to Heaven Chapter 821

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Chapter 821


Vesuo walked out of the valley and walked through the white fog filled path toward another valley.


Now the mountain where Weisuo is located is called Daying peak, which is located in the East periphery of gongdezong.


On that day, after he took Li's freehand brushwork out of the Yin corpse sect, he met with Ji Ya and others, and told them all about the incomplete moon and the scriptures of the Lingbao Scripture of the upper Qing Dynasty. Later, he and Linglong Tian joined Mingde and re entered the sea of zhejie Qi. With the magic power of Mingde and Linglong heaven, they easily killed two Pangu giant stingers.


After that, he returned to gongdezong with Mingde.


Now his ident.i.ty is Ma Teng, an ordinary gongdezong disciple in charge of Lingtian cultivation of dayingfeng. Linglong Tianze was secretly arranged by Mingde to be a servant disciple of dayingfeng. He was responsible for guarding a wing room. There was nothing wrong with him. He was not far away from Xiaoyun valley where Wei Suo lived.


After Wei Suo and Linglong Tian were secretly arranged into gongdezong, in order to avoid finding out the relations.h.i.+p between Mingde and them when gongdezong arrived, Mingde did not meet them publicly.


The Mountain Gate of gongdezong is very amazing. There are thousands of peaks. The Daying peak where Wei Suo is located is just one of the mountains. It is mainly used for planting some miraculous herbs and other things.


There are many peculiar features in the gate of gongdezong. Among the thousands of peaks in the gate, except for those that are forbidden or can only be entered by true disciples and elders, the rest of the peaks are occupied by ordinary disciples, and the rest have their own biographies. It is said that all the skills and skills inherited from these hundreds of mountains were left by the great monks of Jindan who appeared in the hundreds of mountains. However, the high-level ones have been taken away, so they must be included in the inner Tibetan scriptures. The ordinary disciples of each mountain are all learning from each other, and there will be a big compet.i.tion every few years. Mingde and Weisuo said that the opportunity to kill minning was above this big ratio. Because of this kind of big compet.i.tion, both inner disciples and zhenzhuan disciples will be present. Ordinary disciples of Zhufeng can choose any inner disciple to compete. If they can defeat the inner disciples, they can become inner disciples. They can enter some peaks that ordinary disciples are not qualified to enter, and even the outstanding ones in the compet.i.tion may even be regarded by some elders and listed in the gate wall To become a disciple of zhenzhuan and get a higher level of inheritance.


These thousands of mountains are very deep, and each of them is forbidden. If something happens, I'm afraid it will frighten the snake. So Wei Suo and Linglong Tian are very settled after they enter Gongde sect. They just carefully explore several peaks around Daying peak, but do not go deep into the mountains in Gongde sect.


At the moment, Weisuo has fully understood the scriptures of the incomplete and incomplete moon. Using his current cultivation, he has even surpa.s.sed the magic power of the Xuan level. According to Wei Suo's prediction, if his cultivation breaks through the five levels of golden elixir, he will use the power of incomplete moon to reach the power of half immortal. At the later stage of the five levels of the golden elixir, you can use the power of incomplete and incomplete moon, and even get close to immortal tools.


We should know that the power of Shenxuan can only be approached by the powerful power of the ordinary Shenxuan friars, even the double Shenxuan friars.


The power of the supreme attack method, one of the top ten attacks in ancient times, is powerful enough to imagine! Many of the magic powers that have been ranked at the top of the heaven level cannot be compared with them.


It's no wonder that everyone wants to get this kind of super strong law which specializes in killing and felling.


But Weisuo was still worried about Mingde, so this kind of technique had never been shown in front of Mingde. It was one of the things that Weisuo pressed the bottom of the box.


The two ends of Pangu juzhe, which were hunted in the sea of stinging Qi, are very old. Both of them have advanced from level 7 to level 8. According to many ancient books and records, in addition to refining high-level elixir, there are other mysteries after refining, which will bring additional benefits to friars. As for the benefits, one is that Pangu is a demon pill The second reason is that even if there is hunting, few friars have the corresponding Dan prescription or can be completely refined. Therefore, the specific benefits are not clearly recorded in the ancient books. Now Wei Suo can easily refine the whole Pangu giant sting demon pill by practicing the formula of water emperor swallowing the sun. Therefore, Wei Suo is very much looking forward to this inexplicable benefit. Now, when practicing, he also gives priority to refining one of them. But now the amount of refining is not much, and under Weisuo's internal view, there is still no obvious change.


At the moment, the place where Weisuo is going is darougu. Now, Weisuo's position is to cultivate the Lingtai in Xiaoyun Valley and three holy fields in daruo valley.


Small cloud Valley planted, are some often need to look after, the amount of relatively small. However, daruogu is the valley with the largest number of holy fields in Daying peak. There are several large terraced fields, and there are hundreds of holy fields in total. Wei Suo replaced this ident.i.ty and was responsible for cultivating three holy fields of "xiaojinye", "xiaohuocao" and "lanxinhua".


These miraculous medicines planted in xiaoyungu and daruogu are not of high grade. They are basically used to refine some auxiliary elixirs for the fourth level demon pill. For example, "xiaohuocao" is used to eliminate some unfavorable Dan Huo in the fourth level fire system demon Dan, while "xiaojinye" is an auxiliary elixir used to eliminate the adverse impurities in the fourth level thunder demon Dan.Before entering gongdezong, Mingde prepared a very detailed information for Wei Suo, including detailed records of the whole situation of dayingfeng, the relations.h.i.+p between all monks and the disciple named "Ma Teng", as well as Ma Teng's usual personality, responsibilities, and how to cultivate those miraculous drugs.


Now Wei Suo had to do something seriously. He looked at the Holy Land several times a day, because if something went wrong with the things planted in the holy land, he would lose the qualification to enter Qibao secret land. It would not be so easy to explore the specific situation of Qibao secret land.


Among the peaks of gongdezong, flying and running were forbidden, and only walking was allowed. So it took Wei Suo some time to get to the mouth of darougu.


Like Xiaoyun Valley, the whole daruo Valley is also covered by a large white fog. However, Weisuo has visited many times before and knows that the terraces inside are connected one by one, like countless fish scales. It is very spectacular. Now I'm used to seeing you again. I don't feel shocked.


"Brother Ma is here." At the mouth of daroku Valley, a monk in his thirties, also wearing a blue robe, warmly saluted Weisuo.


"Brother Fei, are you responsible for inspecting daroku today?" Wei Suo into the middle-aged honest man's face, also immediately appeared a smile, and this person said h.e.l.lo.


At this time, two young monks in yellow robes just walked out from the mouth of daroku valley.


The two young friars were tall and tall, with swordsmen and stars. Their appearance was very upright, but they were both very arrogant. After glancing at Wei Suo and the friar Fei, they were both slightly inaudible. Without saying anything, they walked forward with arrogance. "Even this man can still enter What a waste... " Wei Suo's perception is more sensitive than that of ordinary monks. A voice faintly enters his ears. The two monks in yellow robes seem to despise his ability to enter the seven treasures to listen to Zen.


"Younger martial brother Zuo, what's the matter? You look like you lost your spirit stone." The two young monks had just disappeared on the mountain road. A round faced monk in a blue s.h.i.+rt and a slightly stout face came out. Seeing this man, the friar named Fei immediately joked.


"Although it's not really lost, it's almost the same." This name left surname friar is very helpless to look at the two monks figure disappeared place, low voice depressed way.


"What happened? Is it related to these two people? " Friar Fei, who was beside Weisuo, asked in surprise.


"They planted a few cold cobia gra.s.s in the medicine field next to my tianzhuju yesterday. Although I made some remedies, it has been a night, and my quality of tianzhuju is poor. It is certain that I'm sure I'll be punished this time. Maybe I'll get some spirit stones Left surname friar shakes his head to say, facial expression says more uglier.


"They have no regard for other people's spiritual fields. Really, younger martial brother Zuo, you can rest a.s.sured. I will record it for you. If martial uncle punishes him, I will explain the reason for it. " After a Leng, the friar Fei said angrily.


"Thank you, elder martial brother Fei, but I still don't want to. Even if we report to the martial uncle and receive less punishment, if they hold a grudge, we won't get it. Moreover, the martial uncle may not be able to restrain them... " The monk left immediately shook his head and said, "what's more, it's not good for me. I didn't plant some things or make some warnings on the empty spiritual field nearby. Elder martial brother Ma did it carefully. He planted things on the nearby holy fields. It's a loss for me and a long memory. "


"These people who lack the peak are really immoral. I don't believe they don't know that the herb has an effect on other miracles. It's true. I'll be free some other day, and I'll plant other spiritual fields, whether or not. " The monk Fei said angrily.


"Elder martial brother Fei, you are angry. We don't need to fight with them. We will suffer a lot If all the open s.p.a.ces are planted, I don't know what else they will do. It will be even more troublesome if they are directly planted with our elixir. " On the contrary, the monk of Zuo's surname advised him to be angry.


"These guys, if they're out there, they're going to have to teach them a lesson..." Weisuo did not have any expression on his face, or that honest and honest manner, but he snorted coldly in his heart.


Although he is not a real marten, the words and att.i.tude of those two guys just now also make him very uncomfortable.


Although it was only a few days before he entered the gongdezong to replace the honest disciple named Ma Teng, he had a fresh taste of the warmth and coldness of human nature when he was doing a small free cultivation in Lingyue city.


It turns out that the position of this Daying peak is very common among the surrounding peaks of gongdezong. According to Wei Suo's estimation, if the gongdezong includes ordinary disciples, the number of disciples will be several times more than that of xuanfengmen sect. There are many disciples in each peak, which is comparable to a small sect, so many ordinary disciples will end up there In his whole life, he was unknown, and would not even be noticed by some important people in the clan. In addition, dayingfeng itself has not produced any talented friars for hundreds of years, and there have been no particularly powerful figures. Unlike some peaks, although they are not in good condition, at least there are still people on top of them, and there are some powerful people who go out from those mountains to support the sect, while dayingfeng has no monks to support them. This makes dayingfeng very important in the whole family of merit and virtue Low, just like a farmer in gongdezong, has no concern at all. It is estimated that Mingde chose Ma Teng in Da Ying Feng because of this to a large extent.Therefore, if there is any intersection between the disciples of biefeng and those of dayingfeng, they are all arrogant. For example, the two yellow robed young people just now are the disciples of daquefeng. Daquefeng is mainly used to deal with some auxiliary materials for refining magic weapons, and there are also other inheritances. However, there have been a lot of people in dakenfeng in recent hundreds of years, so even if the spirit field of dayingfeng is reasonable They are all owned by dayingfeng, but some disciples of dakufeng still come to occupy some empty spiritual fields and plant some things they want. And the people of dayingfeng are also dare to be angry and dare not speak, but can not suppress the big lack of peak.


Even in dayingfeng's own life, there is no such thing as bullying and bullying. It's also true that many disciples with high accomplishments ask those with low accomplishments to do things. Like Ma Teng, who he replaced, many people would bully him. The former Jiang disciple had a good att.i.tude to ask him to help.


However, there are also several friars in dayingfeng. They are very good at Ma Teng, who is replaced by him. For example, the name of the friar named Fei Zhong is more righteous. He often fights against him and is very enthusiastic. The old man, named Zhang Yun, is very kind and kind-hearted by nature. He usually takes good care of him. This time, he even told him a secret of seven treasures and gave him a picture like that. Wei Suo certainly felt it, but he didn't know whether the stupid Ma Teng knew it or not.


At the moment, if Wei Suo's accomplishments and temper were taken into consideration, he might have been unable to help him teach a lesson to the two arrogant Da Kuo Feng disciples just now. However, in the school of merit and virtue, one thing is better than the other. After a few words with the two monks, Wei Suo walked into the valley and dealt with several spiritual fields as usual, Weisuo left here again and went along the path to the back of Daying peak.


Behind the mountain of Daying peak, there are many monks' residences and relics.


Ma Teng's uncle, the elder brother of the kind and kind old man named Zhang Yun, should also be in the back mountain.


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