Shakspere and Montaigne Part 14

BEN JONSON'S 'POETASTER.'

DEKKER'S 'SATIROMASTIX.'

We now proceed to an inquiry into the 'controversy between Jonson and Dekker,' which has been repeatedly mentioned before.

Shakspere, we shall find, was implicated in it in a very large degree.

Instead of indicating, however, that controversy by the designation under which it is known in literature, it would be more correct to put SHAKSPERE'S name in the place of that of Dekker. Many a reader who perhaps does not fully trust yet our bold a.s.sertion that Hamlet is a counterfeit of Montaigne's individuality, will now, we hope, be convinced by vouchers drawn from dramas published in 1604 and 1605, and which are in the closest connection with that controversy. We intend partly making a thorough examination of, partly consulting in a cursory manner, the following pieces:--

1. 'Poetaster' (1601), by Ben Jonson.

2. 'Satiromastix' (1602), by Thomas Dekker.

3. 'Malcontent' (1604), by John Marston.

4. 'Volpone' (1605), by Ben Jonson.

5. 'Eastward Hoe' (1605), by Ben Jonson, Chapman, and Marston.

In 'The Poetaster' Ben Jonson makes his chief attack upon Dekker and Shakspere. In 'Satiromastix,' Dekker defends himself against that attack.

In doing so, he sides with Shakspere; and we thereby gain an insight into the n.o.ble conduct of the latter. Between Jonson and Shakspere there had already been dramatic skirmishes during several years before the appearance of 'The Poetaster.' We shall only be able to touch rapidly upon their meaning, considering that we confine ourselves, in the main, to a statement of that which concerns 'Hamlet.'

After Jonson, in his 'Poetaster,' had exceeded all bounds of decent behaviour with most intolerable arrogance, Shakspere seems to have become weary of these malicious personal onslaughts; all the more so because they were apparently put into the mouth of innocent children.

So he wrote his 'Hamlet,' showing up, therein, the loose and perplexing ideas of his chief antagonist, who belonged to the party of Florio-Montaigne.

Hamlet, as we shall prove beyond the possibility of cavil, is the hitherto unexplained 'purge' in 'The Return from Parna.s.sus,' which 'our fellow Shakspere' administered to Ben Jonson in return for the 'pill' destined for himself in 'The Poetaster.' After the publication of 'Hamlet,' Jonson wrote his 'Volpone' as a counterblast to this drama.

Now 'Volpone,' and the Preface in which the author dedicates it to the two Universities, furnish us with the evidence that our theory must be a fact; for Jonson therein defended both the party of Florio-Montaigne and himself.

Moreover, we shall adduce a series of proofs from 'The Malcontent' and from 'Eastward Hoe.'

A drama, written by an unknown author, and printed in 1606, offers us a valuable material wherewith to make it clear that, at that time, a very bitter feud must have raged between Jonson and Shakspere; for it is scarcely to be believed that it would have been brought on the stage had a larger public not been deeply interested in the controversy.

'The Return from Parna.s.sus, or the Scourge of Simony,' [1] is the t.i.tle of the play, mentioned several times before, in which this controversy is referred to in clear words. Philomusus and Studioso, two poor scholars who in vain had sought to pursue their calling as medical men, resolve upon going to the more profitable stage. They are to be prepared for it by two of the most famous actors from the Globe Theatre (Shakspere's company), Burbage and Kemp. Whilst these are waiting for their new pupils, [2] they converse about the capabilities of the students for the histrionic art. Kemp, in words which show that the author must have had great knowledge of the stage, condemns their ways and manners, mocking the silly kind of acting which he had once seen in a performance of the students at Cambridge. Burbage thinks they might amend their faults in course of time, and that, at least, advantage could be taken of them in so far as to make them write a part now and then; which certainly they could do. To this Kemp replies:--

'Few of the University pen plaies well; they smell too much of that writer _Ovid_ and that writer _Metamorphosis_, and talk too much of _Proserpina_ and _Jupiter_. Why, here's our fellow _Shakespeare_ puts them all down--I, and _Ben Jonson_ too. O that _Ben Jonson_ is a pestilent fellow; he brought up Horace giving the poets a pill; [3] but our fellow Shakespeare hath given him spurge that made him bewray his credit.'

Burbage answers:--'It's a shrewd fellow indeed.'

For the better understanding of this most interesting controversy, the centre of which Hamlet forms, it is necessary that we should give a characteristic of Shakspere's adversary, Ben Jonson, whose individuality and mode of action are too little known among the general reading public.

Ben Jonson, born in 1573, in the neighbourhood of Westminster, was the posthumous child of a Scot who had occupied a modest position at the Court of Henry VIII., but who, under Queen Mary, had to suffer long imprisonment, probably on account of his religious opinions.

His estates were confiscated by the Crown. After having obtained his liberation, he became a priest of the Reformed Church of England.

Two years after his death, his widow, the mother of Ben, again married: this time her husband was a master bricklayer. The education of the boy from the first marriage, who at an early age showed talent for learning, was not neglected. It is a.s.sumed that friends of his father, seeing Ben's ability, rendered it possible for him to enter Westminster School, and afterwards to study at the University of Cambridge. In his seventeenth or eighteenth year, probably from a want of means, he had to give up the career of learning, in order to follow the simple calling of his stepfather. It may be easily understood that Ben was little pleased with the use of the trowel; he fled to the Netherlands, became a soldier, and took part in a campaign. After a year, the youthful adventurer, then only nineteen years old, came back to London. He talks of a heroic deed; but the truthfulness of his account may well be doubted. He pretends having killed an enemy, in the face of both camps, and come back to the ranks, laden with his spoils.

After his return to London, Jonson first tried to earn his livelihood as an actor. His figure [4] and his s...o...b..tic face were, however, sad hindrances to his success. Soon he gave up the histrionic attempts and began to write additions to existing plays, at the order of a theatrical speculator, of the name of Philip Henslowe. The only further detail we have of Jonson's doings, down to 1598, [5] is, that he fell out with one of his colleagues, an actor (Jonson's quarrelsome disposition as regards his comrades commenced very early), and that finally he killed his antagonist. We then find him in prison where a Catholic priest induced him to become a convert to the Roman Church which, after the lapse of about twelve years, he again left, returning to the Established Protestant Church of England. Jonson himself afterwards said once that 'he was for any religion, as being versed in both.' [6] It is, therefore, not to be a.s.sumed that he once more changed from conviction. His reconversion appears rather to have been a prudential act on his part, in order to conform to the religious views of the pedantic James I., and thus to obtain access at Court, which aim he indeed afterwards reached; whereas he had not been able to obtain that favour under Elizabeth. [7]

It is not known by what, or by whom, Ben Jonson was saved from the near prospect of the gallows. In 1598 his name is mentioned as one of the better-known writers of comedies, by Francis Meres, in his 'Palladis Tamia.' His first successful comedy was, 'Every Man in his Humour.' Fama says that the ma.n.u.script which the author had sent in to the Lord Chamberlain's Company, was on the point of being rejected when Shakspere requested to have the play given to him, read it, and caused its being acted on the stage. This anecdote belongs, however, to the cla.s.s of traditional tales of that age, whose value for fixing facts is a most doubtful one. It is more certain that Ben, at the age of twenty, took a wife; which contributed very little to the lessening of his chronic poverty with which he constantly had to struggle. It does not appear that the union was a very happy one; for he relates that he once left his wife for five years.

A diary written by an unknown barrister informs us, February 12, 1602: 'Ben Jonson, the poet, nowe lives upon one Townesend and scornes the world.' [8] In the society of gallants and lords, the young poet felt himself most at home. All kinds of mendicant epistles, sonnets, dedications, pet.i.tions, and so forth, which he addressed to high personages, and which have been preserved, convince us that Jonson neglected nothing that could give an opportunity to the generosity of liberal n.o.blemen to prove themselves patrons of art in regard to him. He boasts on the stage of being more in the enjoyment of the favour of the great ones than any of his literary contemporaries. [9]

Modesty was certainly not a mitigating trait in the character of hot-tempered Jonson, whose wrath was easily roused.

Convinced of the power of his own genius, he most eagerly wanted to see the value of his work acknowledged. Not satisfied with the slow judgment his contemporaries might come to, or the n.i.g.g.ardly reward they might confer; nor content with the prospects of a laurel wreath which grateful Posterity lays on the marble heads of departed eminent men, this pretentious disciple of the Muse importunately claimed his full recompense during his own life. For the applause of the great ma.s.s, the dramatist, after all, has to contend. Jonson strove hard for it; but in vain. A more towering genius was the favourite of the age. Ben, however, laid the flattering unction to his soul that he was above Shakspere, [10] even as above all other contemporary authors; and he left nothing unattempted to gain the favour of the great public. All his endeavours remained fruitless. On every occasion he freely displays the rancour he felt at his ill-success; for he certainly was not master of his temper. In poems, epistles, and epigrams, as well as in his dramas, and in the dedications, prologues, and epilogues attached thereto, he shows his anger against the 'so-called stage poets.' We shall prove that his fullest indignation is mainly directed against one--the very greatest: need we name him?

Jonson, resolved upon making the most of his Muse in a remunerative sense, well knew how to obtain the patronage of the highest persons of the country; and his ambition seems to have found satisfaction when, afterwards, a call was made upon him, on the part of the Court, to compose 'Masques' for Twelfth-Night and similar extraordinary occasions.

He produced a theatrical piece in consonance with the barbaric taste prevailing in Whitehall, which gave plenty to do to the machinists, the decorators, and the play-dresser of the stage. With such a division of labour in the domain of art, it is not easy, to-day, to decide to whom the greater merit belongs, among those concerned, of having afforded entertainment to the courtiers. Dramatic or poetical value is wanting in those productions of Jonson.

From his poems, as well as from the 'Conversations with Drummond,'

we know that among the patronesses of Jonson there were Lucie Countess of Bedford and Elizabeth Countess of Rutland--two ladies to whom Florio dedicated a translation of Montaigne. Lady Rutland's marriage was a most unhappy one. In the literary intercourse with prominent men of her time she appears to have sought consolation and distraction.

Jonson's relations with this lady must have been rather friendly ones, for 'Ben one day being at table with my Lady Rutland, her husband coming in, accused her that she keept table to poets, of which she wrott a letter to him (Jonson), which he answered. My lord intercepted the letter, but never chalenged him.' [11]

From the same source which makes this statement we take the following trait in Jonson's character, which is as little calculated as his pa.s.sionate quarrelsomeness to endear him to us. Sir Thomas Overbury had become enamoured of unhappy Lady Rutland. Jonson was asked by this n.o.bleman, who at the same time was a poet, to read to the adored one a lyrical effusion of his; evidently for the purpose of fomenting her inclinations towards the friend who was languis.h.i.+ng for her. Ben Jonson relates that he fulfilled Overbury's wish 'with excellent grace,' at the same time praising the author. Next morning he fell out with Overbury, who would have him to make an unlawful proposal to Lady Rutland.

But how, we may ask, was it possible that Jonson's n.o.ble friend could at all think of trying to use him as a go-between in this shameful manner?

Are we not reminded here of the position of thirsty Toby Belch towards the simple Aguecheek, if not even of honest [12] Iago in his dealings with the liberal Rodrigo? Neither in Olivia's uncle, nor in Oth.e.l.lo's Ancient is it reckoned a merit to have omitted doing pimp service to friends. Their policy of taking advantage of amorous inclinations, although they did not even try to promote them by the reading of poetical productions, remains not the less contemptible.

As to Jonson's pa.s.sion for the cup that does more than cheer, neither he himself conceals it, nor is evidence to the same effect wanting on the part of his contemporaries. Drayton says that he was in the habit of 'wearing a loose coachman's coat, frequenting the Mermaid Tavern, where he drank seas of Canary; then reeling home to bed, and, after a profuse perspiration, arising to his dramatic studies.' [13]

At a certain time, Jonson accompanied a son of Sir Walter Raleigh as tutor during a voyage to France. The young hopeful pupil, 'being knavishly inclined,' and not less quick in the execution of practical jokes than in spying out human weaknesses, had no difficulty in understanding his tutor's bent, and succeeded in making Jonson 'dead drunk.' He then 'laid him on a carr, which he made to be drawen by pioners through the streets, at every corner showing his governour stretched out, and telling them, that was a more lively image of the Crucifix than any they had.' The mother of young Raleigh greatly relished this sport. It reminded her of similar tricks her husband had been addicted to in his boyish days, 'though the father abhorred it.'

With habits of the kind described, Jonson had a hard but fruitless struggle against oppressing poverty and downright misery during his whole life. When age was approaching, he addressed himself to his highborn patrons with pet.i.tions in well-set style. His needy condition was, however, little bettered, even when Charles I., in 1630, conferred upon him, seven years before his death, an annual pension of 100 pounds, with a terse of Spanish wine yearly out of his Majesty's store at Whitehall.

A letter of Sir Thomas Hawkins describes one of the last circ.u.mstances of Jonson's life. At 'a solemn supper given by the poet, when good company, excellent cheer, choice wine, and jovial welcome had opened his heart and loosened his tongue, he began to raise himself at the expense of others.'

Wine, joviality, good company, and bitter satire--these were the elements of Ben Jonson's happiness.

'O rare Ben Jonson!' Sir John Young, [14] who, walking through Westminster Abbey, saw the bare stone on the poet's grave, gave one of the workmen eighteenpence to cut the words in question, and posterity is still in doubt whether the word 'rare' was meant for the valuable qualities of the poet or for those of the boon-companion.

We will give a short abstract of Jonson's character from the notes of a contemporary whose guest he had been during fully a month in 1619. One might doubt the sincerity of this judgment if Sir William Drummond, his liberal host, had made it public for the purpose of harming Jonson.

There was, however, no such intention, for it remained in ma.n.u.script for fully two hundred years.

Only then, a copy of this incisive characteristic came before the world at large. The Scottish n.o.bleman and poet had written it down, together with many utterances of Jonson, after his guest who most freely and severely criticised his contemporaries had left. The perspicacity of Drummond, and the truthful rendering of his impressions, are fully confirmed by Jonson's manner of life and the contents of his literary productions. [15] Drummond concludes his notes thus:--

'He' (Jonson) 'is a great lover and praiser of himself; a contemner and scorner of others; given rather to loose a friend than a jest; jealous of every word and action of those about him (especially after drink, which is one of the elements in which he liveth): a dissembler of ill parts which reigne in him; a bragger of some good that he wanteth; thinking nothing well but what either himself or some of his friends and countrymen have said or done. He is pa.s.sionately kind and angry; careless either to gain or keep; vindicative, but, if he be well answered, at himself. For any religion, as being versed in both; interpreteth best sayings and deeds often to the worst. Oppressed with fantasie, which has ever mastered his reason: a general disease in many poets.'

It will easily be understood that between two natures of so opposite a bent as that of the quarrelsome Jonson and 'gentle Shakspere,'

friends.h.i.+p for any length of time could scarcely be possible. [16]

The creations of the dramatist obtain their real value by the poet's own character. He who breathes a soul into so many figures destined for action must himself be gifted with a greatness of soul that encompa.s.ses a world. In the dramatic art, such actions only charm which are evolved out of clearly defined pa.s.sions; and such characters only awake interest which bear human features strongly marked. If, however, we cast a glance at the dramatic productions of Ben Jonson, we in vain look among the many figures that crowd his stage for one which could inspire us with sympathy. Time has p.r.o.nounced its verdict against his creations: they are lying in the archive of mere curiosities. Even the inquirer feels ill at ease when going for them to their hiding-place.

Jonson's characters do not speak with the ever unmistakeable and touching voice of human pa.s.sions. In his comedies he produces the strangest whims, caprices, and crotchets, by which he probably points to definite persons. The clue to these often malignant dialectics is very difficult to find.

The action of his plays--if incidental quarrels, full of sneering allusions, are left aside--is generally of such diminutive proportions that one may well ask, after the perusal of some of his dramas, whether they contain any action at all. No doubt the satirist, too, has his legitimate place in the dramatic art; but he must know how to hit the weaknesses of human nature in certain striking types. Jonson, however, is far from being able to lay a claim to such dramaturgic merit. At 'haphazard he took certain individualities from the idly gossiping crowd that congregated in the central nave of St. Paul's Church, and put them on the stage. Whoever had been strutting about there to-day in his silken stockings, proudly displaying the nodding feathers in his hat, his rich waist-coat and mantle, and boasting a little too loud before some other gallant of his love adventures, ran great danger--like all those whose demeanour in St. Paul's gave rise to backbiting gossip--of being pourtrayed in the 'Rose,' in the 'Curtain,' or in the theatres of the 'little eyases,' in such a manner that people were able, in the streets, to point them out with their fingers.

Like so many other novelties, this kind of comedy, too, may for a while have found its admirers. Soon, however, this degradation of the Muse brought up such a storm that Jonson had to take refuge in another domain of the dramatic art (1601). He himself confesses:--

And since the Comic Muse Hath proved so ominous to me, I will try If Tragedy have a more kind aspect. [17]

But he is nothing if not satirical. The persons that are to enliven his tragedies are not filled with the true breath of life. They are mere phantoms or puppets of schoolcraft, laboriously put together by a learning drawn from old folios. In his tragedies, 'Seja.n.u.s' and 'Cataline,' he seeks to describe Romans whose whole bearing was to be in pedantically close harmony with the time in which the dramatic action occurs. Only a citizen from a certain period of ancient Rome would be able to decide whether this difficult but thankless problem had been solved. These cold academic treatises--for such we must, practically, take them to be--were not relished by the public. There is no vestige of human pa.s.sion in the bookish heroes thus put on the stage. For their sorrows the audience has no feeling of fear or anguish and no tear of compa.s.sion.

Jonson, indignant at the small estimate in which his arduously composed works were received, ill-humoured by their want of success, looked enviously upon Shakspere, who had not been academically schooled; who audaciously overthrew the customs of the antique drama; who made his own rules, or rather, who made himself a rule to others; who created metrics that were peculiarly his; who chose themes. .h.i.therto considered non-permissible, and unusual with Greeks and Romans; who flung the 'three unities' to the winds; and who, nevertheless, had an unheard-of success!

This favourite of the public, Jonson seems to have looked upon as the main obstacle barring the way to his own genius. Against this towering rival, Jonson directed a hail of satirical arrows. Only take, for instance, the prologue to 'Every Man in his Humour.' [18] There, Jonson, with the most arrogant conceit, tries to make short work of various dramas of Shakspere's--for instance, of his historical plays, in which he dared--

... with three rusty swords, And help of some few foot and half-foot words, Fight over York and Lancaster's long jars, And in the tyring-house bring wounds to scars.