The Choctaw Freedmen Part 9

of the Bible and "crimes" of the civil law. Their tendency has been to make the moral law the rule for states as well as persons.

Presbyterianism, or government of the church by ruling elders and presbyters as in the apostolic period, and Republicanism, government by representatives, are advocated with transcendent ability, and success.

After the death of Luther in 1546, Calvin exerts a great influence over the thinking men of that notable period in Switzerland, France, Germany, Holland, Italy, England and Scotland. The young preachers, sent out from the university at Geneva, establish 2,150 reformed congregations in these countries, and in 1564, the last year of his life, the confession of the reformed churches in France is officially recognized by the state.

An ardent and effective friend of civil liberty, he makes the city of his adoption the nursery of a pure, n.o.ble civilization; and the little republic of Geneva becomes the sun of the European world. Animated by his example and principles, William, prince of Orange, in 1580, establishes the Dutch Republic in Holland, and it becomes "the first free nation to put a girdle of empire around the world."

Bancroft, the historian, in summarizing the influences that contributed to American Independence makes this creditable reference to Calvinism.

"We are proud of the free states that fringe the Atlantic. The Pilgrims of Plymouth were Calvinists, the best influences in South Carolina came from the Calvinists of France. William Penn was a disciple of the Huguenots; the s.h.i.+ps from Holland, that in 1614 brought the first colonists to Manhattan (New York), were filled with Calvinists. He that will not honor the memory and respect the influence of Calvin, knows but little of the origin of American Liberty."

WILLIAM TYNDALE

In 1530 Henry VIII aided by William Tyndale, the new translator of the New Testament and Pentateuch, and in 1547 Edward VI, his successor, promote the establishment of the Reformation in England. A change of rulers in 1553 leads to the martyrdom of Archbishop Cranmer, bishops, Latimer and Ridley, and of John Rogers, the zealous reformer--four of the n.o.blest men England ever produced.

It was the n.o.ble-hearted, youthful Tyndale who, when he came to perceive that the Word of G.o.d was the gift of G.o.d to all mankind and all had a right to read it, that declared to one of the clergy opposing him, "If G.o.d spares my life, ere many years, I will cause a boy that driveth the plow to know more of the Scriptures than you do."

JOHN KNOX

In 1560, John Knox, a pupil of Calvin, establishes the Reformation in Scotland and under his leaders.h.i.+p the church of Scotland from the first adopts the system of doctrines and the forms of wors.h.i.+p and of government established at Geneva.

HUGUENOTS OF FRANCE

In 1557, Admiral Coligny, taken prisoner at the battle of St. Quentin, is confined at Gaud in Spain. Securing a copy of the Scriptures he reads it, and, after his release, becomes the enthusiastic leader of the Hu gue nots of France. They represent the most moral, industrious and intelligent of the French people, but those who love the "Ma.s.s", which involves no moral obligation, hate them on account of their chaste and devout lives. In 1572, when a b.l.o.o.d.y persecution arises against them, they begin to emigrate to England, Germany, Netherlands, Switzerland and the Colonies of North America.

It was Fenelon, one of the preachers of the Huguenots in France under the feudal system, about the year 1710, that gave utterance to the patriotic sentiment, emphasized in this country since the rise of the great trusts, "That governments exist and have a right to exist, only for the good of the people, and that the many are not made for the use and enjoyment of one."

THE BIBLE

In 1559 the Puritans protest against the act of uniformity pa.s.sed by the English Parliament, imposing uniformity in religious wors.h.i.+p.

The Bible has now come to be regarded as of so much importance to the clergy and people, that as many as fifty-five learned men during this 16th century devote their time and attention to its exposition and ill.u.s.tration; and twenty-seven new universities are established.

The Reformation is an insurrection or revolution against ecclesiastical monarchy and absolute power in the church, or spiritual matters. It establishes freedom of inquiry and liberty of mind in Europe. The Bible and theology occupy the attention of the greatest minds, and every question, whether philosophical, political or historical is considered from the religious point of view.

THE INQUISITION

In 1235, Pope Gregory IX, establishes the Inquisition, a cruel court of inquiry for the suppression of those who question the authority of the papacy to rule over them in the church. It becomes very active in Italy, France, Spain, Portugal and Ireland. It is not suppressed in France until 1834, after a period of six centuries.

In 1540, Ignatius Loy o la, an illiterate Spanish soldier and priest, with papal authority, organizes the society of the Jesuits, to require Christians to renounce whatever opinions may separate them, and, accepting the doctrines and wors.h.i.+p of the Roman Catholic church to acknowledge the pope as Christ's sole vicegerent on earth.

The Inquisition had previously proved a b.l.o.o.d.y court but this order is intended to make it more effective in suppressing freedom of thought and action in matters relating to education and religion.

The events that occur during the period of the Inquisition are harrowing to relate. The historians of that period have recorded, among others, the following executions and ma.s.sacres.

The duke of Alva, a Spanish general and persecutor who died in 1582, condemned 36,000 of his countrymen to be executed.

On the night of August 24, 1572, the anniversary of St. Bartholomew, Charles IX, of France, by offering his sister in marriage to the prince of Navarro, a Huguenot, a.s.sembles at the nuptials in Paris five hundred of the most prominent of the Huguenots, including Admiral Coligny, their venerable leader, and, at a given signal an unparalleled scene of horror ensues. Before the break of day, these n.o.ble leaders and 10,000 of their faithful followers, in Paris that night, are ruthlessly slaughtered. The horrid carnage, against these defenceless friends of truth and right, is extended to Lyons, Orleans, Rouen and other cities until 50,000 are ma.s.sacred at this particular time. The total loss of France by the Inquisition has been estimated at 100,000 persons.

It is estimated that, during a period of seven years Pope Julius II effected the ma.s.sacre of 200,000 persons. The Irish ma.s.sacre at Ulster in 1641 cost Ireland the loss of more than 100,000 of her best citizens.h.i.+p. It is estimated that during a period of thirty years as many as 900,000 persons suffered martyrdom for the truth at the hands of the secret order of Jesuits. During the entire period of persecution by the papacy, a vast mult.i.tude, numbering many millions in addition to these, were proscribed, banished, starved, suffocated, drowned, imprisoned for life, buried alive, burned at the stake or a.s.sa.s.sinated.[1]

These dark historic events ill.u.s.trate the price that had to be paid for letting the light s.h.i.+ne when darkness prevailed in the high places of the world. Every martyr for the truth was a torch bearer, whose light was extinguished. The countries that suffered the greatest loss of their best citizens.h.i.+p received a check of more than a century's growth. The hand on the dial of progress was turned backward wherever the blighting inquisition was felt. Its blighting effects may yet be seen in Italy, Spain, Portugal, Ireland and other countries where the papacy exerts a controlling influence. Men, whose deeds are evil and they are unwilling to repent, hate the light and endeavor to suppress it, by killing the torch bearer, "lest their deeds should be reproved."

A knowledge of these conditions that prevailed at the time is necessary to enable one to appreciate the importance and greatness of the work of the Reformers and their faithful followers during the 16th century in giving the Bible to the people at the risk of their lives.

INDEPENDENT OWNERs.h.i.+P OF LAND

In 1620 the Pilgrim Fathers, bringing with them the Bible as a precious treasure, establish a colony at Plymouth Rock, Ma.s.sachusetts, where they hope to enjoy civil and religious liberty to a fuller extent than they were able to do elsewhere. Other colonies are established along the Atlantic coast, from New England to Georgia, but no one of them exerts a moral influence, quite so potent as this one, in the events and councils that precede the laying of the foundations for this great government.

They now enjoy individual or independent owners.h.i.+p of lands, a privilege they did not enjoy under the feudal system that had its rise in the 10th century and was continued until the French Revolution in 1799. Under the feudal system the land was owned by dukes, earls and barons, who, as members of the House of Lords, alone partic.i.p.ated in the government.

The orators of the pulpit, commonly called preachers of the gospel, aside from the academies, colleges and universities, are the princ.i.p.al teachers of the people, and for the purpose of instruction, they use but one book--the Bible.

In 1635 other colonies of Puritans, under Roger Williams and Thomas Hooker settle Rhode Island and Connecticut, respectively; and religious liberty is accorded Rhode Island by its charter in 1663.

WESTMINSTER a.s.sEMBLY

In 1648, the Westminster a.s.sembly, convened by the Long Parliament five years previous, and composed of 10 Lords, 20 Commoners and 121 Clergymen, representing the churches in England, Scotland and Ireland, to prepare a statement of the doctrines of the Bible, that might form the basis of religious liberty and a bond of union of the Protestant churches, completes its work, by publis.h.i.+ng a Confession of Faith, Form of Government, Larger and Shorter Catechisms. This confession does not give rise to any new denominations nor result in any union; but it is received and adopted as the standard of faith by all the branches of the Presbyterian church in England, Scotland, Ireland and America. This confession is a natural sequence of the authorized King James Version of the Bible in 1611.

In 1704, the newspaper is established in America; and the first postoffice, in 1710.

RISE OF METHODISM

In 1738 John and Charles Wesley, young preachers of the Church of England, having spent three years as missionaries among the Moravians in Georgia, return to London, where, preaching the gospel as a proclamation of free forgiveness to sinners, and with it, repentance and faith in Christ, they soon find the pulpits of that city closed against them.

Supported by Lady Huntington and aided at the first by George Whitefield, the most gifted of their early a.s.sociates and the first Methodist to preach in the open air, they lay the foundations that soon develop into the Methodist church, by establis.h.i.+ng now congregations and organizing them into cla.s.ses, each under a local leader, who by means of weekly testimonies, exhortations and corrections was to look after the moral conduct and promote the spiritual life of the members.

SUNDAY SCHOOLS AND MISSIONARY SOCIETIES

In 1782 when there are a sufficient number of printed Bibles available for use, Robert Raikes of London makes the suggestion and Sunday schools are established, that the people in every wors.h.i.+pping congregation may co-operate with their preachers in instructing the young and rising generation in the great truths contained in the Bible.

From 1792 to 1800, the three great modern missionary societies of England are organized, and during the next ten years the first two are organized in this country.

In 1804, the British and Foreign Bible Society, and in 1816, the American Bible Society, are established in London and New York, to promote the multiplication and circulation of the Bible.

CIVIL AND RELIGIOUS LIBERTY

In 1776 the Declaration of Independence and American Revolution develop brave and patriotic leaders like George Was.h.i.+ngton, Thomas Jefferson, Samuel Adams, John Adams, Benjamin Franklin, Patrick Henry, John Witherspoon and others, who fight the battles and solve the problems of civil and religious liberty in America. Liberty and independence become familiar watchwords.

In 1787 when the Const.i.tution of the United States is adopted, civil and religious liberty is a.s.sured. Protection is to be given to religion but there shall be no taxation for its support in church or school, and public education is left to the several states.