Works of John Bunyan Volume III Part 90

3. These cakes or shew-bread were to have frankincense strewed upon them, as they stood upon the golden table, which was a type of the sweet perfumes of the sanctifications of the Holy Ghost; to which I think Paul alludes, when he says, 'The offering up of the Gentiles might be acceptable' to G.o.d, 'being sanctified by the Holy Ghost' (Rom 15:16).

4. They were to be set upon the pure table, new and hot; to show that G.o.d delighted in the company of new and warm believers. 'I remember thee, the kindness of thy youth': 'when Israel was a child, then I loved him' (Jer 2:2; Hosea 11:1). Men at first conversion are like to a cake well baked, and new taken from the oven; they are warm, and cast forth a very fragrant scent, especially when, as warm, sweet incense is strewed upon them.

5. When the shew-bread was old and stale, it was to be taken away, and new and warm put in its place, to show that G.o.d has but little delight in the service of his own people when their duties grow stale and mouldy. Therefore he removed his old, stale, mouldy church of the Jews from before him, and set in their rooms upon the golden table the warm church of the Gentiles.

6. The shew-bread, by an often remove and renewing, was continually to all them before the Lord in his house, to show us, that always, as long as ordinances shall be of use, G.o.d will have a new, warm, and sanctified people to wors.h.i.+p him.

7. Aaron and his sons were to eat the old shew-bread, to show that when saints have lived in the world as long as living is good for them, and when they can do no more service for G.o.d in the world, they shall yet be accepted of Jesus Christ; and that it shall be as meat and drink to him to save them from all their unworthinesses.

8. The new shew-bread was to be set even on the Sabbath before the Lord, to show with what warmth of love and affections G.o.d's servants should approach his presence upon his holy day.

XLIV. Of the snuffers belonging to the candlesticks and lamps of the Temple.

As there were candlesticks and lamps, so there were snuffers also prepared for these in the temple of the Lord. 'and the snuffers were snuffers of gold' (1 Kings 7:50). 1. Snuffers. The use of snuffers is to trim the lamps and candles, that their lights may s.h.i.+ne the brighter. 2. Snuffers, you know, are biting, pinching things; but use them well, and they will prove not only beneficial to those within the house, but profitable to the lights.

Snuffers, you may say, of what were they a type?

Answ. If our snuffs are our superfluities of naughtiness, our snuffers then are those righteous reproofs, rebukes, and admonitions, which Christ has ordained to be in his house for good; or, as the apostle hath it, for our edification; and perhaps Paul alludes to these when he bids t.i.tus to rebuke the Cretians sharply, that they might be sound in the faith (t.i.tus 1:12,13). As who should say, they must use the snuffers of the temple to trim their lights withal, if they burn not well. These snuffers therefore are of great use in the temple of G.o.d; only, as I said, they must be used wisely. It is not for every fool to handle snuffers at or about the candles, lest perhaps, instead of mending the light, they put the candle out. And therefore Paul bids them that are spiritual do it (Gal 6:1). My reason tells me, that if I use these snuffers as I should, I must not only endeavour to take the superfluous snuff away, but so to do it, that the light thereby may be mended; which then is done if, as the apostle saith, I use sharpness to edification, and not for destruction (1 Cor 5:4,5; 2 Cor 13:10).

Are not the seven churches in Asia called by name of candlesticks?

And why candlesticks, if they were not to hold the candles?

And candles must have snuffers therewith to trim the lights. And Christ, who is our true Aaron, in those rebukes which he gave those churches, alluding to these snuffers, did it that their lights might s.h.i.+ne the brighter (Rev 2, 3). Wherefore, as he used them, he did it still with caution to their light, that it might not be impaired. For as he still thus trimmed these lamps, he yet encouraged what he saw would s.h.i.+ne if helped. He only nipt the snuff away.

Thus, therefore, he came to them with these snuffers in his hand, and trimmed their lamps and candlesticks (Rev 2:4,20, 3:2,15).

This should teach ministers, to whom it belongs under Christ to use the snuffers well. Strike at the snuff, not at the light, in all your rebukes and admonitions; snuff not your lamps of a private revenge, but of a design to nourish grace and gifts in churches.

Thus our Lord himself says he did, in his using of these snuffers about these candlesticks. 'As many,' saith he, 'as I love, I rebuke and chasten; be zealous therefore, and repent' (Rev 3:19).

To conclude; Watchman, watch, and let not your snuffs be too long, nor pull them off with your fingers, or carnal reasonings, but with G.o.dly admonitions, &c. Use your snuffers graciously, curb vice, nourish virtue; so you will use them well, and so your light will s.h.i.+ne to the glory of G.o.d.[24]

XLV. Of the snuff-dishes that were with the snuffers in the Temple.

As there were snuffers, so there were also snuff-dishes in the temple; 'and they were also made of gold' (Exo 25:38; 37:23; Num 4:9). The snuff-dishes were those in which the snuffs were put when snuffed off, and by which they were carried forth of the temple.

They therefore, as the snuffers are, are of great use in the temple of G.o.d. 1. By them the golden floor of the temple is kept from being daubed by the snuffs. 2. By them also the clean hands of those that wors.h.i.+p there are kept from being defiled. 3. By them also the stinks of the snuffs are soonest suppressed in the temple; and consequently the tender noses of them that wors.h.i.+p there preserved from being offended.

Snuffs, you know, are daubing things, stinking things, nauseous things; therefore we must take heed that they touch not this floor on which we walk, nor defile the hands which we lift up to G.o.d, when we come to wors.h.i.+p him. But how must this be done, but as we take them off with the snuffers, and put them in these snuff-dishes?

Some are for being at the snuffs with their fingers, and will also cast them at their feet, and daub the floor of G.o.d's holy house; but usually such do burn as well as defile themselves. But is it not a shame for a man to defile himself with that vice which he rebuketh in another? Let us then, while we are taking away the snuffs of others, hate even the garment spotted by the flesh, and labour to carry such stink with the snuff-dishes out of the temple of G.o.d.

Snuff-dishes, you may say, what are they?

I answer, If sins are the snuffs, and rebukes and admonitions the snuffers; then, methinks, repentance, or, in case that be wanting, the censures of the church, should be the snuff-dishes. Hence, repentance is called a church-cleansing grace, and the censures of the church a purging out of the old leaven, and making it a new lump (1 Cor 5:2; 2 Cor 7:11).

Ah! were these snuff-dishes more of use in the churches, we should not have this man's snuff defile that man's fingers as it doth.

Nor would the temple of G.o.d be so besmeared with these snuffs, and be daubed as it is.

Ah! snuffs pulled off, lie still in the temple-floor, and there stink, and defile both feet and fingers, both the callings and conversations of temple-wors.h.i.+ppers, to the disparaging of religion, and the making of religious wors.h.i.+p but of low esteem with men; and all, I say, for want of the due use of these snuffers, and these snuff-dishes, there. Nay, are not whole churches now defiled with those very snuffs, that long since were plucked off, and all for want of the use of these snuff-dishes, according to the Lord's commandment. For you must know, that reproof and admonitions are but of small use, where repentance, or church-censures, are not thereto annexed. When ministers use the snuffers, the people should hold the snuff-dishes.

Round reproofs for sin, when they light upon penitent hearts, then brave work is in the church: then the snuff is not only pulled away, but carried out of the temple of G.o.d aright, &c. And now the wors.h.i.+p and wors.h.i.+ppers s.h.i.+ne like gold. 'As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear' (Prov 25:12).

Ministers, it appertains to you to use the snuffers, and to teach the people to hold the snuff-dishes right (Acts 20:20,21; 2 Tim 4:2). We must often be snuffed with these snuffers, or our light will burn but dimly, our candle will also waste. Pray, therefore, O men of G.o.d, look diligently to your people. Snuff them as you see there is need; but touch not their snuff with your white fingers; a little s.m.u.tch on YOU will be seen a great way. Remember also that you leave them nowhere, but with these snuff-dishes, that the temple may be cleared of them. Do with the snuff as the neat housewife doth with the toad which she finds in her garden. She takes the fork, or a pair of tongs, and therewith doth throw it over the pales. Cast them away, I say, with fear, zeal, care, revenge, and with great indignation, and then your church, your conversation, your fingers, and all, will be kept white and clean (2 Cor 7:11).

XLVI. Of the golden tongs belonging to the Temple.

There were also tongs of gold used in the temple of old (1 Kings 7:49). 1. These tongs were used about the altar, to order the fire there. 2. They were used too about the candlestick, and are therefore called HIS tongs. 3. Perhaps there were tongs for both these services; but of that the word is silent.

But what were they used about the candlestick to do?

Answ. To take holy fire from off the altar to light the lamps withal.

For the fire of the temple was holy fire, such as at first was kindled from heaven, and when kindled, maintained by the priests, and of that the lamps were lighted (Lev 9:24; 2 Chron 7:1). Nor was there, upon pain of death, any other fire to be used there (Lev 10:1,2). These tongs, therefore, were used to take fire from off the altar to light the lamps and candlesticks withal. For to trim the lights, and to dress the lamps, was Aaron's work day by day. He shall light and order the lamps upon the pure candlestick before the Lord, and Aaron did so. He lighted the seven lamps thereof, as the Lord commanded Moses (Exo 10:24,25; Lev 24:2,3; Num 8:3). What is a lamp or candlestick to us, if there be not light thereon; and how lighted without fire, and how shall we take up coals to light the lamps withal, if we have not tongs prepared for that purpose? With these tongs fire also was taken from off the altar, and put into the censers to burn sweet incense with, before the Lord. The tongs then were of great use in the temple of the Lord.

But what were the tongs a type of?

The altar was a type of Christ; the fire of the Holy Ghost; and these tongues were a type of that holy hand of G.o.d's grace, by which the coals, or several dispensations and gifts of the Holy Ghost, are taken and given to the church, and to her members, for her work and profit in this world.

Tongs, we know, are used instead of fingers; wherefore Aaron's golden tongs were a type of Christ's golden fingers (Can 5:14).

Isaiah saith that one of the seraphims flew to him with 'a live coal in his hand, which he had taken with the tongs from off the altar.' Here the type and ant.i.type, to wit, tongs and hand, are put together (Isa 6:6). But the prophet Ezekiel, treating of like matters, quite waives the type, the tongs, and speaketh only of this holy land; 'And he spake unto the man clothed with linen, and said, Go in between the wheels under the cherub'--where the mercy-seat stood, where G.o.d dwelt (Exo 25; Psa 80:1)--'and fill thy hand with coals of fire from between the cherubims' (Eze 10:2).

Thus you see our golden tongs are now turned into a golden hand; into the golden hand of the man clothed in linen, which is Jesus Christ, who at his ascension received of G.o.d the Father the Spirit in all fulness, to give, as his divine wisdom knew was best, the several coals or dispensations thereof unto his church, for his praise, and her edification (Matt 3:11; Acts 2). It is by this hand also that this holy fire is put into our censers. It is this hand also that takes this coal, therewith to touch the lips of ministers, that their words may warm like fire; and it is by this hand that the Spirit is given to the churches, as returns of their holy prayers (Luke 11:9-13; Rom 8:26; Rev 8:5).

It was convenient that the fire in the temple should be disposed of by golden tongs; but the Holy Ghost, by the golden hand of Christ's grace, for that can wittingly dispose of it, according as men and things are placed, and to do and be done in the churches; wherefore he adds, 'And one cherub stretched forth his hand from between the cherubims, unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen, who took it and went out' (Eze 10:7).

By this hand, then, by this Man's hand, the coals of the altar are disposed of, both to the lamps, the candlesticks, the censers, and the lips of ministers, according to his own good pleasure. And of all this were the tongs in the temple a type.

XLVII. Of the altar of incense in the Temple.

The altar of incense was made first for the tabernacle, and that of s.h.i.+ttim wood; but it was made for the temple of cedar, and it was to be set before the veil, that is, by the ark of the testimony, before the mercy-seat; that is, at the entering of the holiest, but not within. And the priest was to approach it every morning, which, as to the holiest, he might not do. Besides, when he went in to make an atonement, he was to take fire from off that altar to burn his incense within the holy place (Exo 30:1-10; Lev 16:18).

1. It was called the golden altar, because it was overlaid with pure gold. This altar was not for burnt-offering, as the brazen altar was; nor for the meat-offering, nor the drink-offering, but to burn incense thereon (Exo 30:7). Which sweet incense was a type of grace and prayer (Psa 112:2).

2. Incense, or that called incense here, was not a simple but a compound, made up of sweet spices called stacte, onycha, and galbanum; and these three, may answer to these three parts of this duty, to wit, prayer, supplication, and intercession (Exo 30:34-37, 37:29; 1 Tim 2:1).

3. This incense was to be burned upon the altar every morning; upon that altar which was called the altar of incense, which was before the veil; to show that it is our duty every morning to make our prayer to G.o.d by Jesus Christ before the veil; that is, before the door of heaven, and there to seek, knock, and ask for what we need, according to the word (Luke 11:9-13).

4. This incense was to be kindled every morning, to show how HE continueth interceding for us, and also that all true praise of men to G.o.d is by the work, the renewed work, of the Holy Ghost upon our hearts (Rom 8:26).

5. Incense, as you see, was made of sweet spices, such as were gummy, and so apt to burn with a smoke, to show, that not cold and flat, but hot and fervent, is the prayer that flows from the spirit of faith and grace (Zech 12:10; Jer 5:16).

6. The smoke of this incense was very sweet and savoury, like pleasant perfume, to show how delightful and acceptable the very sound and noise of right prayer is unto the nostrils of the living G.o.d, because it comes from a broken heart (Psa 51:17; Cant 2:14).

7. This incense was to be offered upon the golden altar, to show us that no prayer is accepted but what is directed to G.o.d in the name of his holy and blessed Son our Saviour (1 Peter 2:5; Heb 13:15).

8. They were commanded to burn incense every morning upon this altar, to show that G.o.d is never weary of the G.o.dly prayers of his people. It also showeth that we need every day to go to G.o.d for fresh supplies of grace to carry us through this evil world.

9. This altar, though it stood without the veil, to teach us to live by faith, and to make use of the name of Christ, as we find it recorded in the first temple, yet was placed so nigh unto the holiest, that the smell of the smoke might go in thither; to show that it is not distance of place that can keep the voice of true prayer from our G.o.d, the G.o.d of heaven; but that he will be taken with what we ask for according to his word. It stood, I say, nigh the veil, nigh the holiest; and he that burnt incense there, did make his approach to G.o.d. Hence the Psalmist, when he spake of praying, saith, 'It is good for me to draw near to G.o.d' (Psa 73:28; Heb 10:22).

10. This altar thus placed did front the ark within the veil; to put us in mind that the law is kept therein from hurting us; to let us know also that the mercy-seat is above, upon the ark, and that G.o.d doth sit thereon, with his pardon in his hand to save us.

O! what speaking things are types, shadows, and parables, had we but eyes to see, had we but ears to hear! He that did approach the altar with incense of old aright--and then he did so when he approached it by Aaron, his high-priest--pleased G.o.d; how much more shall we have both person and prayers accepted, and a grant of what we need, if indeed we come as we should to G.o.d by Jesus Christ. But take heed you approach not to a wrong altar; take heed also that you come not with strange fire; for they are dangerous things, and cause the wors.h.i.+ppers to miss of what they would enjoy.

But more of this in the next particular.

XLVIII. Of the golden censers belonging to the Temple.