Works of John Bunyan Volume III Part 15

HOPE. I would it had been Great-grace for their sakes.

CHR. If it had been, he might have had his hands full; for I must tell you, that though Great-grace is excellent good at his weapons, and has, and can, so long as be keeps them at sword's point, do well enough with them; yet, if they get within him, even Faint-heart, Mistrust, or the other, it shall go hard but they will throw up his heels. And when a man is down, you know, what can he do?

Whoso looks well upon Great-grace's face, shall see those scars and cuts there, that shall easily give demonstration of what I say. Yea, once I heard that he should say (and that when he was in the combat), "We despaired even of life."[257] How did these st.u.r.dy rogues and their fellows make David groan, mourn, and roar?

Yea, Heman and Hezekiah, too, though champions in their day, were forced to bestir them, when by these a.s.saulted; and yet, notwithstanding, they had their coats soundly brushed by them.

Peter, upon a time, would go try what he could do; but though some do say of him that he is the prince of the apostles, they handled him so, that they made him at last afraid of a sorry girl.

Besides, their king is at their whistle. He is never out of hearing; and if at any time they be put to the worst, he, if possible, comes in to help them; and of him it is said, "The sword of him that layeth at him cannot hold; the spear, the dart, nor the habergeon: he esteemeth iron as straw, and bra.s.s as rotten wood. The arrow cannot make him flee; sling stones are turned with him into stubble. Darts are counted as stubble: he laugheth at the shaking of a spear" (Job. 12:26-29). What can a man do in this case? It is true, if a man could, at every turn, have Job's horse, and had skill and courage to ride him, he might do notable things; "for his neck is clothed with thunder, he will not be afraid of the gra.s.shopper; the glory of his nostrils is terrible; he paweth in the valley, and rejoiceth in his strength, he goeth on to meet the armed men. He mocketh at fear, and is not affrighted, neither turneth he back from the sword. The quiver rattleth against him, the glittering spear, and the s.h.i.+eld. He swalloweth the ground with fierceness and rage, neither believeth he that it is the sound of the trumpet. He saith among the trumpets, Ha, ha! and he smelleth the battle afar off, the thunder of the captains, and the shouting"

(Job 34:19-25).

But for such footmen as thee and I are, let us never desire to meet with an enemy, nor vaunt as if we could do better, when we hear of others that they have been toiled, nor be tickled at the thoughts of our own manhood; for such commonly come by the worst when tried.[258] Witness Peter, of whom I made mention before. He would swagger, aye, he would; he would, as his vain mind prompted him to say, do better, and stand more for his Master than all men; but who so foiled, and run down by these villains, as he?[259]

When, therefore, we hear that such robberies are done on the King's highway, two things become us to do:

1. To go out harnessed, and to be sure to take a s.h.i.+eld with us; for it was for want of that, that he that laid so l.u.s.tily at Leviathan could not make him yield; for, indeed, if that be wanting, he fears us not at all. Therefore, he that had skill hath said, "Above all, taking the s.h.i.+eld of faith, wherewith ye shall be able to quench all the fiery darts of the wicked" (Eph. 6:16).

2. It is good, also, that we desire of the King a convoy,[260] yea, that he will go with us Himself. This made David rejoice when in the Valley of the Shadow of Death; and Moses was rather for dying where he stood, than to go one step without his G.o.d (Exo. 33:15).

O my brother, if He will but go along with us, what need we be afraid of ten thousands that shall set themselves against us?

(Psa. 3:5-8; 27:1-3). But, without Him, the proud helpers "fall under the slain" (Isa. 10:4).

I, for my part, have been in the fray before now; and though, through the goodness of Him that is best, I am, as you see, alive; yet I cannot boast of my manhood: Glad shall I be, if I meet with no more such brunts; though, I fear, we are not got beyond all danger.[261] However, since the lion and the bear have not as yet devoured me, I hope G.o.d will also deliver us from the next uncirc.u.mcised Philistine. Then sang Christian-

Poor Little-faith! Hast been among the thieves? Wast robb'd?

Remember this, whoso believes, And gets more faith, shall then a victor be Over ten thousand, else scarce over three.

So they went on, and Ignorance followed. They went then till they came at a place where they saw a way put itself into their way, and seemed withal to lie as straight as the way which they should go; and here they knew not which of the two to take, for both seemed straight before them; therefore, here they stood still to consider. And as they were thinking about the way, behold a man, black of flesh, but covered with a very light robe, came to them, and asked them why they stood there.[262] They answered, they were going to the Celestial City, but knew not which of these ways to take. Follow me, said the man, it is thither that I am going.

So they followed him in the way that but now came into the road, which by degrees turned, and turned them so from the city that they desired to go to, that, in little time, their faces were turned away from it; yet they followed him. But by and by, before they were aware, he led them both within the compa.s.s of a net, in which they were both so entangled, that they knew not what to do; and with that the white robe fell off the black man's back. Then they saw where they were. Wherefore, there they lay crying some time, for they could not get themselves out.[263]

CHR. Then said Christian to his fellow, Now do I see myself in an error. Did not the Shepherds bid us beware of the flatterers? As is the saying of the wise man, so we have found it this day, "A man that flattereth his neighbour, spreadeth a net for his feet"

(Prov. 29:5).

HOPE. They also gave us a note of directions about the way, for our more sure finding thereof; but therein we have also forgotten to read, and have not kept ourselves from the paths of the destroyer.

Here David was wiser than we; for, saith he, "Concerning the works of men, by the word of thy lips, I have kept me from the paths of the destroyer" (Psa. 16:4). Thus they lay bewailing themselves in the net. At last they espied a s.h.i.+ning One coming towards them, with a whip of small cord in his hand. When he was come to the place where they were, he asked them whence they came, and what they did there. They told him that they were poor pilgrims going to Zion, but were led out of their way by a black man, clothed in white, who bid us, said they, follow him, for he was going thither too. Then said he with the whip, It is Flatterer, a false apostle, that hath transformed himself into an angel of light (Prov. 29:5; Dan. 11:32; 2 Cor. 11:13, 14). So he rent the net, and let the men out. Then said he to them, Follow me, that I may set you in your way again. So he led them back to the way which they had left to follow the Flatterer. Then he asked them, saying, Where did you lie the last night? They said, With the Shepherds, upon the Delectable Mountains. He asked them then, if they had not of those Shepherds a note of direction for the way. They answered, Yes. But did you, said he, when you were at a stand, pluck out and read your note?

They answered, No. He asked them, Why? They said, they forgot. He asked, moreover, if the Shepherds did not bid them beware of the Flatterer. They answered, Yes, but we did not imagine, said they, that this fine-spoken man had been he[264] (Rom. 16:18).

Then I saw in my dream, that he commanded them to lie down; which, when they did, he chastised them sore, to teach them the good way wherein they should walk, (Deut. 25:2); and as he chastised them, he said, "As many as I love, I rebuke and chasten; be zealous, therefore, and repent" (Rev. 3:19; 2 Chron. 6:26, 27). This done, he bid them go on their way, and take good heed to the other directions of the Shepherds. So they thanked him for all his kindness, and went softly along the right way, singing-

Come hither, you that walk along the way; See how the pilgrims fare that go astray! They catched are in an entangling net, 'Cause they good counsel lightly did forget: 'Tis true, they rescued were, but yet you see, They're scourg'd to boot. Let this your caution be.

Now, after a while, they perceived, afar off, one coming softly and alone, all along the highway to meet them. Then said Christian to his fellow, Yonder is a man with his back toward Zion, and he is coming to meet us.

HOPE. I see him, let us take heed to ourselves now, lest he should prove a flatterer also. So he drew nearer and nearer, and at last came up unto them. His name was Atheist, and he asked them whither they were going.

CHR. We are going to the Mount Zion.

Then Atheist fell into a very great laughter.

CHR. What is the meaning of your laughter?

ATHEIST. I laugh to see what ignorant persons you are, to take upon you so tedious a journey, and yet are like to have nothing but your travel for your pains.

CHR. Why, man, do you think we shall not be received?

ATHEIST. Received! There is no such place as you dream of in all this world.[265]

CHR. But there is in the world to come.

ATHEIST. When I was at home in mine own country, I heard as you now affirm, and from that hearing went out to see, and have been seeking this city this 20 years; but find no more of it than I did the first day I set out (Jer. 22:12; Eccl. 10:15).

CHR. We have both heard and believe that there is such a place to be found.

ATHEIST. Had not I, when at home, believed, I had not come thus far to seek; but finding none (and yet I should, had there been such a place to be found, for I have gone to seek it further than you), I am going back again, and will seek to refresh myself with the things that I then cast away, for hopes of that which, I now see, is not.[266]

CHR. Then said Christian to Hopeful his fellow, Is it true which this man hath said?

HOPE. Take heed, he is one of the flatterers; remember what it hath cost us once already for our hearkening to such kind of fellows.

What! no Mount Zion? Did we not see, from the Delectable Mountains, the gate of the city?[267] Also, are we not now to walk by faith?

Let us go on, said Hopeful, lest the man with the whip overtake us again[268] (2 Cor. 5:7).

You should have taught me that lesson, which I will round[269] you in the ears withal: "Cease, my son, to hear the instruction that causeth to err from the words of knowledge" (Prov. 19:17). I say, my brother, cease to hear him, and let us "believe to the saving of the soul" (Heb. 10:39).

CHR. My brother, I did not put the question to thee, for that I doubted of the truth of our belief myself, but to prove thee, and to fetch from thee a fruit of the honesty of thy heart. As for this man, I know that he is blinded by the G.o.d of this world. Let thee and I go on, knowing that we have belief of the truth, "and no lie is of the truth" (1 John 2:21).

HOPE. Now do I rejoice in hope of the glory of G.o.d. So they turned away from the man; and he, laughing at them, went his way.

I saw then in my dream, that they went till they came into a certain country, whose air naturally tended to make one drowsy, if he came a stranger into it. And here Hopeful began to be very dull and heavy of sleep; wherefore he said unto Christian, I do now begin to grow so drowsy that I can scarcely hold up mine eyes; let us lie down here, and take one nap.[270]

CHR. By no means, said the other; lest, sleeping, we never awake more.

HOPE. Why, my brother? Sleep is sweet to the labouring man; we may be refreshed if we take a nap.[271]

CHR. Do you not remember that one of the Shepherds bid us beware of the Enchanted Ground?[272] He meant by that, that we should beware of sleeping; "Therefore let us not sleep, as do others, but let us watch and be sober"[273] (1 Thess. 5:6).

HOPE. I acknowledge myself in a fault; and had I been here alone, I had by sleeping run the danger of death. I see it is true that the wise man saith, "Two are better than one." Hitherto hath thy company been my mercy, and thou shalt have a good reward for thy labour. (Eccl. 4:9). CHR. Now then, said Christian, to prevent drowsiness in this place, let us fall into good discourse.

HOPE. With all my heart, said the other.

CHR. Where shall we begin?

HOPE. Where G.o.d began with us. But do you begin, if you please.

CHR. I will sing you first this song-

When saints do sleepy grow, let them come hither, And hear how these two pilgrims talk together: Yea, let them learn of them, in any wise, Thus to keep ope their drowsy slumb'ring eyes. Saints'

fellows.h.i.+p, if it be manag'd well, Keeps them awake, and that in spite of h.e.l.l.

CHR. Then Christian began, and said, I will ask you a question.

How came you to think at first of so doing as you do now?