Works of John Bunyan Volume I Part 118

Thus have I showed you what it was for Jesus to come into the world--namely, to be born of a woman, to take flesh, and to become G.o.d-man in one person. I come now to the third question; but before I speak particularly to that, I will produce further testimony that we find upon record concerning the truth of all this.

Particular testimonies that this coming of Jesus is his coming to save us.

The Testimony of Simeon.--Simeon the Just gives testimony of him: 'And the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple; and when the parents brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms, and blessed G.o.d, and said, Lord, now lettest thou thy servant depart in peace,--for mine eyes have seen thy salvation' (Luke 2:25-32).

The Testimony of Anna.--Anna, a prophetess, one 'of a great age,--which departed not from the temple, but served G.o.d with fasting and prayers night and day. And she, coming in at that instant, gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem' (Luke 2:36-38).

The Testimony of John Baptist.--John Baptist, as he fulfilled his ministry, he cried concerning this Jesus, 'Behold the Lamb of G.o.d, which taketh away the sin of the world.--And he,' saith John, 'that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining' or abiding, 'the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of G.o.d' (John 1:29-34).

The Testimony of the Star and Wise Men.--The star that appeared at his birth in the east, and that coasted through the heavens till it came over the place where the young child Jesus was, that star gave testimony that he was the Saviour. This star alarmed many, especially the wise men of the east, who were brought by it from afar to wors.h.i.+p him: 'And lo, the star which they saw in the east, went before them till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child, with Mary his mother, and fell down and wors.h.i.+pped him; and when they had opened their treasures, they presented unto him gifts, gold, and frankincense, and myrrh' (Matt 2:9-11).

The Testimony of the Angels.--1. To Mary herself--'And in the sixth month the angel Gabriel was sent from G.o.d unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, -and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured.--And the angel said unto her, Fear not, Mary; for thou hast found favour with G.o.d. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord G.o.d shall give unto him the throne of his father David, and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end' (Luke 1:26-33). 2. The angels' testimony to the shepherds, as they were feeding their flocks in the fields by night--'And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord' (Luke 2:9-11).

3. How the angels solemnized his birth among themselves--'And suddenly there was with the angel a mult.i.tude of the heavenly host praising G.o.d, and saying, Glory to G.o.d in the highest, and on earth peace, goodwill towards men' (vv 13,14).

The Testimony of G.o.d the Father.--1. When he was baptized--'And Jesus, when he was baptized, went up straightway out of the water; and, lo, the heavens were opened unto him, and he saw the Spirit of G.o.d descending like a dove, and lighting upon him: and, lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased' (Matt 3:16,17). 2. The Father's testimony of him at his transfiguration--'And he took Peter and John and James, and went up into a mountain to pray. And as he prayed, the fas.h.i.+on of his countenance was altered, and his raiment was white and glistering.'

And there appeared Moses and Elias talking with him, and a cloud from heaven overshadowed them; at which the three disciples began to be afraid. Then 'there came a voice out of the cloud, saying, This is my beloved Son, hear him' (Luke 9:28-35). This is that testimony of G.o.d which Peter speaks of, saying, 'We have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.

For he received from G.o.d the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount'

(2 Peter 1:16-18). 3. G.o.d gave testimony of him by signs and wonders--'Believest thou not that I am in the Father, and the Father in me? The words that I speak unto you I speak not of myself: but the Father, that dwelleth in me, he doeth the works.' 'G.o.d also bearing them witness,' that preached salvation by Jesus, 'both with signs and wonders, and with divers miracles and gifts of the Holy Ghost, according to his own will' (John 14:10; Heb 2:4).

Concerning Jesus, how he put himself upon the test among his adversaries.

The Lord Jesus also putteth himself upon the test among his adversaries divers ways.

First. He urgeth the time of the appearing of the Messias to be come--'The time is fulfilled, and the kingdom of G.o.d is at hand: repent ye, and believe the gospel' (Mark 1:15).

For this he had a threefold proof--1. The heathens had invaded and taken the land, according to that of Daniel (9:25,26). 2. The sceptre was departed from Judah, according to that of Jacob (Gen 49:10). To which also suited that prophecy: 'Before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings' (Isa 7:16). 3. The Roman emperor had not only subdued the nation, and put down the kingly race of the Jews, but had set up and established his own power over them. In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate was governor of Judea; Herod was tetrarch of Galilee; Philip, tetrarch of Iturea; and Lysanias, tetrarch of Abilene; all heathens, and of Tiberius' making.

Besides, the kingly race of Judah was at this time become so low by reason of the Roman oppression, that the chief of them were put to get their living by their own hands; even Joseph, the supposed father of Jesus, was then become a carpenter. Poor man! when Jesus was born, he was fain to thrust into a stable, for there was in the inn no room for such guests as they. The offering also which was brought unto G.o.d at the time when Jesus was presented unto the Lord, was two turtle-doves, or two young pigeons--a sacrifice allowed only for them that were poor, and could provide no bigger--'And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons, the one for the burnt-offering, and the other for a sin-offering' (Lev 12:8). Besides, Jesus himself saith, 'Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.'

Now, I say, all these things were so apparent to the Jews, that they could not object; they felt the Romans were come, they knew the sceptre was gone, they smarted under the Roman tyranny, and knew the kingly race of Judea was overthrown. How, then, could they object that the time was not come for Christ to be born?

Further, the people were generally convinced that the time was come, and therefore, saith the text, they were in expectation. 'And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ or not' (Luke 3:15). The unbiased people, observing the face of things, could do no other but look for the Messias. And hence it is that the Lord Jesus gives the Pharisees, those mortal enemies of his, such sore rebukes, saying, 'O ye hypocrites, ye can discern the face of the sky, but can ye not discern the signs of the times?' The kingdom is lost, the heathens are come, and the sceptre is departed from Judah. 'Ye hypocrites, ye can discern the face of the sky, and of the earth, but how is it that ye do not discern this time?' (Matt 16:3; Luke 12:56).

Second. He yet again puts himself upon the test by the miracles which he wrought before them--'Believe me, that I am in the Father, and the Father in me, or else believe me for the very works'

sake' (John 14:11). 'For the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me' (John 5:36.)

This proof they could not withstand, but granted that he did many miracles, while they did nothing. 'Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him, and the Romans shall come, and take away both our place and nation' (John 11:47,48).

Yea, so did Jesus confound them, that by their own records and laws, by which they were to prove persons clean or unclean, they, in reading their lectures, did justify him, and overthrow themselves.

For instance, it was written in their law, 'If he that hath an issue spit upon him that is clean,' that spittle should make him unclean (Lev 15:8). Now Jesus, whom they counted most unclean, because he said he was the Son of G.o.d, as they thought, speaking blasphemy, he spits upon people, and makes them whole. He spat, and made clay with the spittle, and with that clay made a blind man see (John 9:6). Also he spat on the eyes of another, and made him see (Mark 8:23-25). Again, he spat, and with his spittle touched the tongue of one that was dumb, and made him speak immediately (Mark 7:33-35). Thus he proved himself clear of their accusations, and maintained before them that by their law he was guiltless, and the Son of G.o.d; for the miracles which he wrought were to prove him so to be.

Again, in their law it was written that whoso toucheth the altar of incense should be holy (Exo 29:37). A woman with a b.l.o.o.d.y issue touched him, and is whole of her plague (Mark 5:28). Yea, they brought to him many diseased persons, 'and besought him that they might only touch the hem of his garment; and as many as touched were made perfectly whole' (Matt 14:36).

Thus was he justified before them out of their own law, and had his glory manifest before their faces, to their everlasting confusion and contempt.

Indeed, the Jews did make one objection against Jesus Christ that seemed to them to have weight in it, and that was, because he first began to appear and manifest his glory in Cana of Galilee. At this, I say, they stumbled. It was their sore temptation; for still, as some affirmed him to be the Christ, others as fast objected, 'Shall Christ come out of Galilee?' 'Art thou also of Galilee? Search and look; for out of Galilee ariseth no prophet' (John 2:1,11, 7:40-42,52).

But this their stumble might arise either from the cruelty of Herod, or from their own not observing and keeping mind the alarm that G.o.d gave them at his birth.

1. It might arise or be occasioned through the cruelty of Herod; for Jesus was born in Bethlehem, the city where David dwelt. But when Herod sent out to kill him, and for his sake killed all the young children in Bethlehem, then was Joseph warned by an angel of G.o.d to take the young child and his mother, and fly into Egypt, and so he did, and was there till the death of Herod (Matt 2:1,13,16).

After this, the angel comes to them in Egypt, and bids them take the young child, and return into the land of Israel; wherefore they arose and went. But hearing that Herod's son, that tyrant, ruled in the room of his father, they were afraid to go to Bethlehem, but turned aside into the parts of Galilee, where they remained till the time of his showing to Israel (Matt 2:19-23).

2. This stumble of theirs might arise from their not observing and keeping in mind the alarm that G.o.d gave them of his birth. (1.) G.o.d began to give them the alarm at the birth of John the Baptist, where was a.s.serted that he was to go before the face of the Lord Jesus, and to prepare his ways. 'And fear came on all that dwelt round about them, and all these sayings were noised abroad throughout all the hill country of Judea' (Luke 1:65). (2.) Again, what a continuation of this alarm was there also at the birth of Jesus, which was about three months after John Baptist was born? Now come the angels from heaven. Now comes a strange star over the country to lead the men of the east to the stable where Jesus was born; now was Herod, the priests, the scribes, and also the city of Jerusalem, awakened and sore troubled; for it was noised by the wise men that Christ the King and Saviour was born. Besides the shepherds, Simeon and Anna gave notice of him to the people. They should, therefore, have retained the memory of these things, and have followed G.o.d in all his dark providences, until his Sun of Righteousness should arise among them with healing under his wings.

3. I may add another cause of their stumble--they did not understand the prophecies that went before of him. (1.) He was to come to them out of Egypt--'Out of Egypt have I called my Son' (Matt 2:15; Hosea 11:1). (2.) He turned aside into Cana of Galilee, and dwelt in the city of Nazareth, 'that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene' (Matt 2:23). (3.) That saying also was to be fulfilled, 'The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light, and to them which sat in the region and shadow of death light is sprung up' (Matt 4:15,16; Isa 9:2, 42:7).

At these things, then, they stumbled, and it was a great judgment of G.o.d upon them. Besides, there seemed to be a contradiction in the prophecies of the Scripture concerning his coming. He was to be born in Bethlehem, and yet to come out of Egypt. How should he be the Christ, and yet come out of Galilee, out of which ariseth no prophet? Thus they stumbled.

Hence note, that though the prophecies and promises be full and plain as these were, that he should be born in Bethlehem, yet men's sins may cause them to be fulfilled in such obscurity, that instead of having benefit thereby, they may stumble and split their souls thereat. Take heed then; hunt not Christ from plain promises with Herod, hunt him not from Bethlehem, lest he appear to your amazement and destruction from Egypt, or in the land of Zabulon! But this much to the second question; to wit, What it was for Jesus to come into the world.

I come now to the third question.

[WHAT IT WAS FOR JESUS TO COME TO BE A SAVIOUR.]

QUEST. THIRD. What it was for him to come to be a Saviour.

For the further handling of this question I must show--First. What it is to be a Saviour. Second. What it is to come to be a Saviour.

Third. What it is for Jesus to come to be a Saviour. To these three briefly--

First. What it is TO BE a Saviour. 1. A saviour supposeth some in misery, and himself one that is to deliver them. 2. A saviour is either such an one ministerially or meritoriously.

Ministerially is, when one person engageth or is engaged by virtue of respect or command from superiors, to go and obtain, by conquest or the king's redemption, the captives, or persons grieved by the tyranny of an enemy. And thus were Moses and Joshua, and the judges and kings of Israel, saviours--'Thou deliveredst them into the hands of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies' (Neh 9:27). Thus was Jesus Christ a Saviour; he was engaged by virtue of respect and command from G.o.d to obtain, by conquest and redemption, the captives or persons grieved. G.o.d sent his Son to be 'the Saviour of the world' (John 4:42).

Meritoriously is, when the person engaging shall, at his own proper cost and charge, give a sufficient value or price for those he redeemeth. Thus those under the law were redeemed by the money called the redemption-money--'And Moses gave the money of those that were redeemed unto Aaron and to his sons' (Num 3:46-51). And thus was Jesus Christ a Saviour. He paid full price to Divine justice for sinners, even his own precious blood--'Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation, received by tradition from your fathers, but with the precious blood of Christ' (1 Peter 1:18,19).

And forasmuch as, in man's redemption, the undertaker must have respect, not only to the paying of a price, but also to the getting of a victory; for there is not only justice to satisfy, but death, devil, h.e.l.l, and the grave, to conquer; therefore hath he also by himself gotten the victory over these. He hath abolished death (2 Tim 1:10). He hath destroyed the devil (Heb 2:14,15). He hath been the destruction of the grave (Hosea 13:14). He hath gotten the keys of h.e.l.l (Rev 1:18). And this, I say, he did by himself, at his own proper cost and charge, when he triumphed over them upon his cross (Col 2:14,15).

Second. What it is TO COME to be a Saviour.

1. To come to be one, supposeth one ordained and fore-prepared for that work--'Then said he, Lo, I come, a body hast thou prepared me' (Heb 10).

2. To come to be a Saviour supposeth one commissionated or authorized to that work--'The Spirit of the Lord is upon me, because he hath anointed me,' authorized me, 'to preach the gospel to the poor; he hath sent met to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised' (Luke 4:18). And upon this account it is that he is so often called Christ, or the Anointed One; the anointed Jesus, or Jesus the Anointed Saviour. 'Thou art the Christ, the Son of G.o.d, which should come into the world.' 'This Jesus whom I preach unto you is Christ.' He 'testified to the Jews that Jesus was Christ,' 'and confounded the Jews which dwelt at Damascus, proving' by the Scriptures 'that this is very Christ'

(John 11:27; Acts 9:22, 17:3, 18:5); the very anointed of G.o.d, or he whom G.o.d authorized and qualified to be the Saviour of the world.

3. To come to be a Saviour supposeth a resolution to do that work before he goeth back--'I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction; repentance shall be hid from mine eyes' (Hosea 13:14).

And as he resolved, so he hath done. He hath purged our sins (Heb 1:3). By one offering he hath perfected for ever them that are sanctified (Heb 10:14). He hath obtained eternal redemption for them (Heb 9:12; 2 Tim 1:10; Heb 9:26; Col 2:15; Heb 6:18-20).

Third. I come now to the third question--What it is for JESUS to come to be a Saviour.

1. It is the greatest discovery of man's misery and inability to save himself therefrom that ever was made in the world. Must the Son of G.o.d himself come down from heaven? or can there be no salvation?

Cannot one sinner save another? Cannot man by any means redeem his brother, nor give to G.o.d a ransom for him? Cannot an angel do it?

Cannot all the angels do it? No; Christ must come and die to do it.

2. It is the greatest discovery of the love of G.o.d that ever the world had, for G.o.d so to love the world as to send his Son! For G.o.d so to commend his love to the world as to send it to them in the blood of his Son! Amazing love! (John 3:16; Rom 5:8).

3. It is the greatest discovery of the condescension of Christ that ever the world had, that he should not come 'to be ministered unto, but to minister, and to give his life a ransom for many'

(Matt 20:28). That he should be manifest for this purpose, 'that he might destroy the works of the devil' (1 John 3:8). That he should come that we 'might have life, and that we might have it more abundantly' (John 10:10). That the Son of G.o.d should 'come to seek and to save that which was lost' (Luke 19:10). That he should not come 'to judge the world, but to save the world' (John 12:47). That 'Christ Jesus should come into the world to save sinners, of whom I am the chief' (1 Tim 1:15). That he should 'love us, and wash us from our sins in his own blood' (Rev 1:5). What amazing condescension and humility is this! (Phil 2:6-9).