Everlasting Pearl Part 2

But the bride had not got over her ordeal. The whole evening she was made a gazing-stock to all. Any one might go in to stare at her, and acquaintances of the bridegroom and even strangers who crowded into the room were allowed to make any remarks they liked. The children were dancing around her singing:

Little bride, little bride!

You climbed the wall from the other side!

Every now and again this refrain was started, and sometimes a more mischievous boy or girl would take it up, adding another line:

Little bride, little bride!

You climbed the wall from the other side!

And to steal our potatoes moreover tried!

Later on, a table was spread in front of the bride, and a few intimate friends and relatives had their supper with her, but she herself could touch nothing. She was sitting on the edge of the bed, trying to keep calm and composed; no smile lit up her face, no word was uttered, and it was very seldom that a sentence was addressed to her.

In the middle of the many courses, her mitre was placed on her head again, and she was led out to the guest-hall. With a wine cup in her hand, she went from table to table, and bowed low to her husband's friends. Their cups were filled afresh, and each one took a drink in honour of the bride, while the band played vigorously. After she had finished her round, she went back to her bedroom till the feasting was over.

[Ill.u.s.tration: Adorned as a bride. A proud day in the young girl's life.]

It was then getting late, and the young bridegroom entered, accompanied by his friends, who were carrying big red candles in front of him, and sending off fire-crackers. They did not leave the young people till after midnight, and not before having tried to get hold of as many of their belongings as possible. These they endeavoured to hide, and a good thing it was that the bride had got plenty of sweets, peanuts, beans, etc., for all the stolen articles had to be redeemed the following morning.

After a few short hours of rest, the young people had to get ready for breakfast, and soon afterwards the second part of the wedding ceremony began, the part which is called _Fen ta siao_, which, literally translated, means "To distinguish between great and small." Bride and bridegroom were arrayed once more in their wedding robes, and proceeded to the guest-hall where all the relatives were a.s.sembled. Again the two knelt together on the red quilt, bowing their heads three times to the ground before Mr. and Mrs. Hsu, who bowed in return. Mr. Hsu threw down the keys of the household before the young people. He had, however, no thought of giving them any responsibility, and every intention of getting the keys back into his own pockets and keeping them there.

Then the uncles and aunts were led forward, to whom was paid the same respect. The brothers, cousins, and other relatives came next, but being of the same generation as the bride and bridegroom, they also knelt down and "wors.h.i.+pped" them in return. Each relative put a piece of money, wrapped in red paper, on a tray placed there for that purpose, and, when filled, it was carried to the bride's room until a more convenient time was found for the counting of the money.

The whole party, headed by the bridegroom and the bride, then proceeded to the kitchen for the purpose of wors.h.i.+pping the kitchen G.o.d. The bridegroom carried a rice measure with a lamp placed in it, the bride a brush for cleaning the cooking pan. Many superst.i.tious rites are connected with the wors.h.i.+p in the kitchen, the smallest detail has its own meaning, but it would be too tedious to relate all.

The dinner came next, and this time the bride had to take the seat of honour at the top table, but once seated there, she remained as silent as the night before, and ate nothing. Again she went round to bow to the guests at the different tables, who all stood up and solemnly drank her health.

After dinner she was allowed to put off her bridal attire, and wear some of the clothes sent her by her husband. She was also permitted to throw off some of the reserve of the past days, and could talk more freely to those around her.

The following day a messenger arrived from Mr. and Mrs. Tu, inviting the young couple to return to the bride's home for dinner. They were both carried in sedan chairs, and had to wear most of their wedding garments again. They were very careful and modest in their behaviour,--young Hsu especially was afraid of offending in word or deed,--and they were not sorry when, soon after the formal dinner, they could once more return home. Another formal visit had to be paid, about two months later, at the beginning of the Chinese New Year, to the bride's home, but then a more free and natural relations.h.i.+p was established between the two families.

CHAPTER VII

DARK DAYS

The home Everlasting Pearl had entered was not a rich one. The members were all simple, hard-working people, ordinary country farmers who had to earn their living by the sweat of their brow. But they were honest and peace-loving, and the five brothers worked together in unity.

Although one of the Chinese sages had said:

Let brotherly love in the home abound And to gold will be changed the dust of the ground,

the gold seemed a long time coming to the Hsu family. They were able by steady work to make a comfortable living at their farming, but there was little over to make a fortune. On the whole, Everlasting Pearl was moderately happy. Her husband was quite satisfied with his bright young wife, and treated her kindly. The mother-in-law was rather hard on her and inconsiderate, but the father-in-law loved her as a daughter, and made things as easy as possible. Her husband's brothers, too, were kind, and she went about her common task cheerfully, quite ready to take her share in the household work.

Four years pa.s.sed peacefully, but no child came to gladden the home, and that was a sore disappointment to the young people. The mother-in-law too was disappointed, and did not look very kindly on the young wife who was trying so hard to do her duty. Old Mr. Hsu had left this world. For three days and nights the Taoist priests had come to chant their formulas, promising to cleanse the house from evil spirits, and to break open the door of h.e.l.l and rescue the soul of the departed father. There was real sorrow in Everlasting Pearl's heart as she knelt near the coffin wailing. The old man had been like a father to her, and had helped her over many rough places. She knew things would be harder without him, but little did she realize what heavy trials awaited her. A merciful G.o.d had hidden the knowledge from her sight, or her inborn courage might have failed.

During the fifth year of Everlasting Pearl's married life her sorrows began. Twice within a few months she was summoned to the deathbed of her loved ones. She first knelt mourning at the grave of her father; and then, before that sorrow had had time to lose its sting, she was throwing herself in agony over the body of her dead mother, the mother who had always loved her so tenderly. And death was fearful to her.

The "three souls and seven spirits" had evidently all taken their departure. Where had they gone? If only she knew, the separation would not be so hard. But there was no one to solve the mystery for her; no ray of light to dispel the darkness and fear that crept over her; no hope of a reunion; no Resurrection Morning to look forward to, and therefore no comfort to lighten her sorrow.

But greater trials were yet in store. The brothers did not work quite so well together after old Mr. Hsu's death, and decided to divide their fields between them, which they did equally and peacefully, and each one set up for himself. Everlasting Pearl and her husband worked harder than ever, as now all the profit they made would be their own.

The harvest promised to be a good one. In the beginning of the sixth moon, after the early crops of rice had been cut, they ate their new rice on the day appointed by the Mandarin. Before touching any of the food they took it to the temple near by, and earnestly invoked the blessing of the G.o.ds on the new grain, after which they sat down to partake of it without any fear of sickness or trouble coming to them that year.

But alas! Only a few days later the husband was taken ill, and day by day became worse. The wife was naturally anxious, and when his illness deprived him of his reason, her cup of sorrow seemed full. For three years he was raving mad, and often, when in one of his fits of rage, he would ill-treat his wife. These fits might come on without any warning, day or night, so that she was kept in constant fear.

These were dark days indeed for the young wife. Not only had she to nurse her husband, but she was obliged to do a great deal of his work in the fields, although it required a man's strength. Bravely she plodded on, but often lost heart and gave herself up to her sorrow. If only her parents or her father-in-law had been alive, they would have comforted her. If only she were not so alone in the world. If only she had had a child of her own to love and to work for, she could have borne it better. Many a time she would repeat the sad cry of the childless wife:

No son, no daughter to call my own, Thus daily my pitiful lot I bemoan!

How hard it was to be all alone, without a refuge to turn to, without some one to share her sorrow. How her heart longed for comfort, but there was none to give it. How she needed a friend to stand by her, but none was found. Alas! no one had told her of "the Friend that sticketh closer than a brother." She was so weary and burdened, but no one had ever whispered in her ear the sweet and tender invitation of the great Rest-Giver: "Come unto Me, all ye that labour and are heavy laden, and I will give you rest." No one around her knew of that blessed invitation, for the messengers to whom it had been entrusted had been sleeping and taking their rest, neglecting their Lord's command, and forgetting that "the King's business requireth haste."

CHAPTER VIII

MISERABLE COMFORTERS

The case of Everlasting Pearl's husband was a hopeless one, and despair took possession of both mother and wife as time went on. They exhausted all the means in their power, but very soon realized that vain was the help of man, for the doctors could do nothing for him.

They then turned to the spirits and implored their help. In these surely they would not be disappointed.

First of all they sent to a medium to ask what was the matter. She told them that the sick man had lost a soul, and they would have to go out and find it. A party of them, therefore, quickly set out, carrying a measure of rice, which they strewed by the way to show the spirit the direction home. At every step Everlasting Pearl frantically called out, "My husband, come home, come home." Each time, when her cry arose, the rest of the party answered with a.s.surance, "He has come home, he has come home." But when they returned, after their weary tramp, the lost soul had not found its way home, and there was no improvement in the condition of the patient.

A few days later, the mother decided that they would have to call in a Taoist priest for a ceremony called _kan tong_, or "influence." In the middle of the afternoon, when the spirits were supposed to have come out of their hiding-places, the priest started his work. Three men were beating the gong and drum most vigorously, while he himself took three sticks of incense and wors.h.i.+pped the idol hanging before him.

Then he drew a tiger on two pieces of paper, put them down on the ground, and called for the chosen medium. A relative of young Hsu, with a red turban round his head, stepped forward, and took his stand somewhat reluctantly on the tigers. He had seen other mediums return with their bodily and mental health impaired, and he had no desire to risk his own; but his duty and brotherly love bade him perform this service for his young kinsman.

The priest now began chanting his formulas to the beating of the gong, keeping his eyes steadfastly fixed on the medium, watching for the latter to show signs of being mesmerized. After a time, when the pupils of the eyes began to dilate, and when the man started jumping, as the tigers were unable to keep his feet quiet any longer, the priest asked, "Have you seen light?" The medium answered in the affirmative, and off he dashed, whilst a number prepared to follow him. They were horribly painted and armed with pitchforks. On and on they rushed, calling for the soul. Anything more devilish can hardly be imagined.

Suddenly the medium stopped in one of the fields, and declared that that was the place where the soul had been lost. Lighting their incense, they called loudly for the soul, till the medium rushed off home again, telling them the soul would return with them, and the sick man would recover. But again the G.o.ds had played them false, for the sick man got worse instead of better.

What was to be done next? An astrologer's advice was sought, and readily given. He informed them that they had made a mistake the first time, when they called in the Taoist priest, and that the wrong ceremony had been performed. They must call in four Taoist priests to perform for a day and a night, so as to drive away the evil spirits which had taken possession of the sick man. The house was accordingly decorated with idols on all sides, and the four priests began their work. The noise in the house was almost unbearable, and thus it continued for twenty-four hours, after which time the priests announced young Hsu to be out of danger, as the evil spirits had taken their departure. In reality there was only one thing that had taken its departure, and that was the money possessed by the Hsu family, which had now found its way into the roomy pockets of the priests.

The young wife was almost in despair. But it never occurred to her, or to any one else in the family, to blame the idols or the priests. Very likely they had not done enough for the sick man. They would call the Taoist priests again, and let them go on for three days and three nights. But where was the money to come from? A consultation was held, and it was decided to mortgage the fields in order to get the money needed. Of course it would mean poverty afterwards, but that point could not be considered just now; all that mattered was to get the young man well again. So the fields were mortgaged, and the priests were more than pleased to come again. Needless to say they succeeded no better than before, but that did not trouble them.

At last the whole family gave up in despair. It was true there was still the rite called "The turning of tables," but that was too expensive, and there was no money left for it. Nothing more could be done. Young Hsu would have to be left to his fate, and they had to resign themselves and make the best of their difficulties.

CHAPTER IX

BROKEN CISTERNS

Time dragged wearily on in that afflicted household, and Everlasting Pearl walked about with a heavy heart. Her brothers-in-law felt sorry for her, and several times offered to kill her husband, or get rid of him somehow, thinking they might do the young wife a service. But she refused to accept their offer, and said she would much rather do his work, and earn what was necessary to supply his needs as well as her own. He had been kind to her, and had worked for her in earlier years, and now, in his weakness, it was her turn to work for him.

Day after day and month after month she toiled on, through hard work and sorrow and trials, often suffering herself both in body and mind; and all this had to be borne without a shadow of comfort. She knew nothing about the "G.o.d of all comfort," and had never heard of Him who "day by day beareth our burden." No wonder she was at times almost driven to despair, and cried out for a ray of light in the darkness, for a flicker of hope amid the hopeless condition and sad chaos of her life. Through all the bitter days of suffering her mind was turned to the things hereafter, and she determined that if she had to toil and suffer here she would, if at all possible, do something to escape the suffering in the life to come. But how should she begin? What was she to do? Was there anything that could give her aching heart some comfort, her despairing soul some hope? Was it possible to flee from the suffering in the next world? for that such existed she was sure, and her heart cried out for deliverance.

In the neighbourhood a great many vegetarians resided, and one day, when Everlasting Pearl was engaged in irrigating the field, a woman, one of the leaders among the vegetarians, pa.s.sed by. Of course she knew all about the trouble of the young wife, and stopped to speak to her. Everlasting Pearl instantly ceased her work. The sun was just then at its hottest stage, and as she had been standing the whole morning exposed to its scorching rays, doing work which was far too heavy for any woman, her tired body was glad of a moment's rest. The kind words of the woman went to her heart, so she soon confided all her troubles to her. The listener had only one way of helping her, and began to exhort her to become a vegetarian for life. She offered to look upon her as a daughter, and declared herself willing to instruct her in the vegetarian doctrine.

Everlasting Pearl eagerly reached out after the comfort promised. The necessary rosary was bought. She went to the leaders of the vegetarian sect, and told them of her decision. They gladly welcomed her among their number, gave her a book and the necessary instructions, with many exhortations to be steadfast in the way she had begun to walk. If she remained firm to the end, they promised her what her heart desired, a life hereafter without any suffering. Through her life as a vegetarian she would be acc.u.mulating merit day by day, and would be able to lay up such a large store for herself that she would not have to pa.s.s through all the usual stages of transmigration in the next world, but would be able to go straight to the goal she had set before her, the "Western Heaven," or "Paradise."