American Woman's Home: Or, Principles of Domestic Science Part 34

There is but one mode of ventilation yet tried, that will, at all seasons of the year and all hours of the day and night, secure pure air without dangerous draughts, and that is by an exhausting warm-air flue. This is always secured by an open fireplace, so long as its chimney is kept warm by any fire. And in many cases, a fireplace with a flue of a certain dimension and height will secure good ventilation except when the air without and within are at the same temperature.

When no exhausting warm-air flue can be used, the opening of doors and windows is the only resort. Every sleeping-room _without a fireplace that draws smoke well_ should have a window raised at the bottom or sunk at the top at least an inch, with an inclined shelf outside or in, to keep out rain, and then it is properly ventilated. Or a door should be kept opened into a hall with an open window. Let the bed-clothing be increased, so as to keep warm in bed, and protect the head also, and then the more air comes into a sleeping-room the better for health.

In reference to the warming of rooms and houses already built, there is no doubt that stoves are the most economical mode, as they radiate heat and also warm by convection. The grand objection to their use is the difficulty of securing proper ventilation. If a room is well warmed by a stove and then a suitable opening made for the entrance of a good supply of out-door air, and by a mode that will prevent dangerous draughts, all is right as to pure air. But in this case, the feet are always on cold floors, surrounded by the coldest air, while the head is in air of much higher temperature.

There is a great difference as to healthfulness and economy in the great variety of stoves with which the market is filled. The compet.i.tion in this manufacture is so stringent, and so many devices are employed by agents, that there is constant and enormous imposition on the public and an incredible outlay on poor stoves, that soon burn out or break, while they devour fuel beyond calculation. If some benevolent and scientific organization could be formed that would, from disinterested motives, afford some reliable guidance to the public, it probably would save both millions of money and much domestic discomfort.

The stove described in Chapter V. is protected by patents in its chief advantages, but this has not restrained many of the trade from incorporating some of its leading excellencies and claiming to have added superior elements. Others will inform any who inquire for it, that it is out of market, because later stoves have proved superior.

Should any who read this work wish to be sure of securing this stove, and also of gaining minute directions for its use, they may apply to the writer, Miss C. E. Beecher, 69 West 38th Street, New-York, inclosing 25 cents.

She will then forward the manufacturers' printed descriptive circulars, and her own advice as to the best selection from the different sizes, and directions for its use, based on her own personal experience and that of many friends. Should any purchases be made through this medium, the manufacturers have agreed to pay a certain percentage into the treasury of the Benevolent a.s.sociation mentioned at the close of this volume.

There is no more dangerous mode of heating a room than by a gas-stove.

There is inevitably more or less leakage of the gas which it is unhealthful to breathe. And proper ventilation is scarcely ever secured by those who use such stoves. The same fatal elements of imperfect ventilation with its attendant horrors of disease, extravagant wastefulness of material, of fuel, of labor, of time, and of destruction to the apparatus itself, seem concomitants of all ordinary stoves and cooking arrangements of the present day, unless those who use them are constant and unremitting in the exercise of intelligent watchfulness, guarding against these evils. And in view of the almost inevitable stupidity and carelessness of servants, who generally have charge of such things, and the frequent thoughtlessness even of intelligent women who manage their own kitchens, the writer believes she is doing a public service by offering her own experience as a guide to simpler, cheaper, and more wholesome means of living and preparing the family food.

x.x.xVII.

CARE OF THE HOMELESS, THE HELPLESS, AND THE VICIOUS.

In considering the duties of the Christian family in regard to the helpless and vicious cla.s.ses, some recently developed facts need to be considered. We have stated that the great end for which, the family was inst.i.tuted is the training to virtue and happiness of our whole race, as the children of our Heavenly Father, and this with chief reference to their eternal existence after death. In the teachings of our Lord we find that it is for sinners--for the lost and wandering sheep, that he is most tenderly concerned. It is not those who by careful training and happy temperaments have escaped the dangers of life that G.o.d and good angels most anxiously watch. "For there is more joy in heaven over one sinner that repenteth than over ninety and nine that went not astray."

The hardest work of all is to restore a guilty, selfish, hardened spirit to honor, truth, and purity; and this is the divine labor to which the pitying Saviour calls all his true followers; to lift up the fallen, to sustain the weak, to protect the tempted, to bind up the broken-hearted, and especially to rescue the sinful. This is the peculiar privilege of woman in the sacred retreat of a "Christian home." And it is for such self-denying ministries that she is to train all who are under her care and influence, both by her teaching and by her example.

In connection with these distinctive principles of Christ for which the family state was inst.i.tuted, let the following facts be considered.

The Ma.s.sachusetts Board of State Charities, consisting of some of the most benevolent and intelligent gentlemen of that State, in pursuance of their official duty visited all the State inst.i.tutions, and held twenty-five meetings during the year 1867-8. By these visits and consequent discussions they arrived at certain conclusions, which may be briefly condensed as follows.

No state or nation excels Ma.s.sachusetts in a wise and generous care of the helpless, poor, and vicious. The agents employed for this end are frugal, industrious, intelligent, and benevolent men and women, with high moral principles. The pauper and criminal cla.s.ses requiring to be cared for by Ma.s.sachusetts are less in proportion to the whole number of inhabitants than in any other state or nation. Yet, admirable as are these comparative results, there is room for improvement in a most important particular. The report of the Board urges that the present mode of collecting special cla.s.ses in great establishments, though it may be the best in a choice of evils, is not the best method for the physical, social, and moral improvement of those cla.s.ses; as it involves many unfortunate influences (which are stated at large:) and the report suggests that a better way would be to scatter these unfortunates from temporary receiving asylums into families of Christian people all over the State.

It is suggested in view of the above, that collecting fallen women into one large community is not the best way to create a pure moral atmosphere; and that gathering one or two hundred children in one establishment is not so good for them as to give each child a home in some loving Christian family. So of the aged and the sick, the blessings of a quiet home, and the tender, patient nursing of true Christian love, must be sought in a Christian family; not in a great asylum.

In view of these important facts and suggestions, it may be inquired, if the great end and aim of the family state is to train the inmates to self-denying love and labor for the weak, the suffering, and the sinful, how can it be done where there are no young children, no aged persons, no invalids, and no sinful ones for whom such sacrifices are to be made?

Why are orphan children thrown upon the world, why are the aged held in a useless, suffering life, except that they may aid in cultivating tender love and labor for the helpless, and reverence for the h.o.a.ry head? And yet, how few children are trained thus to regard the orphan, the aged, the helpless, and the vicious around them!

Great houses are built for these dest.i.tute ones, and all the labor and self-denial in taking care of them is transferred to paid agents, while thousands of families are thus deprived of all opportunity to cultivate the distinctive virtues of the Christian household.

In this connection, let us look at some facts recently published in the city of New-York.

The writer, Rev. W. O. Van Meter, says in his report:

"The following astounding statistics are carefully selected from the Reports of the Police, Board of Health, Citizens' a.s.sociation, and more than twelve years' personal experience."

He then gives the following description of a section of the city only a few rods from the stores and residences of those who count their wealth by hundreds of thousands and millions, many of them professing to be followers of Christ:

"First, we see old sheds, stable lofts, dilapidated buildings, too worthless to be repaired, lofts over warehouses and shops; cellars, too worthless for business purposes, and too unhealthy for horses or pigs, and therefore occupied by human beings at high rent.--Second, houses erected for tenant purposes. Take one near our Mission, as a fair specimen of the better cla.s.s of '_model_' tenant houses. It contains one hundred and twenty-six families--is entered at the sides from alleys eight feet wide; and by reason of another barrack of equal height, the rooms are so darkened, that on a cloudy day it is impossible to sew in them without artificial light. It has not one room that can be thoroughly ventilated.

"The vaults and sewers which are to carry off the filth of one hundred and twenty-six families have grated openings in the alleys, and doorways in the cellars, through which the deadly miasma penetrates and poisons the air of the house and courts. The water-closets for the whole vast establishment are a range of stalls, without doors, and accessible not only from the building, but even from the street. Comfort here is out of the question; common decency impossible, and the horrid brutalities of the pa.s.senger-s.h.i.+p are day after day repeated, but on a larger scale.

"In similar dwellings are living five hundred and ten thousand persons, (nearly one half of the inhabitants of the city,) chiefly from the laboring cla.s.ses, of very moderate means, and also the uncounted thousands of those who do not know to-day what they shall have to live on to-morrow. This immense population is found chiefly in an area of less than four square miles. The vagrant and neglected children among them would form a procession in double file eight miles long from the Battery to Harlem.

"In the Fourth ward, the tenant-house population is crowded at the rate of two hundred and ninety thousand inhabitants to the square mile.

Such packing was probably never equaled in any other city. Were the buildings occupied by these miserable creatures removed, and the people placed by each other, there would be but one and two ninths of a square yard for each, and this unparalleled packing is _increasing_. Two hundred and twenty-four families in the ward live below the sidewalk, many of them _below high-water mark_. Often in very high tide they are driven from their cellars or lie in bed until the tide ebbs. Not one half of the houses have any drain or connection with the sewer. The liquid refuse is emptied on the sidewalk or into the street, giving forth sickening exhalations, and uniting its fetid streams with others from similar sources. There are more than four hundred families in this ward whose homes can only be reached by wading through a disgusting deposit of filthy refuse. 'In one tenant-house one hundred and forty-six were sick with small-pox, typhus fever, scarlatina, measles, marasmus, phthisis pulmonalis, dysentery, and chronic diarrhea. In another, containing three hundred and forty-nine persons, _one in nineteen died_ during the year, and on the day of inspection, which was during the most healthy season of the year, there were one hundred and fifteen persons sick! In another (in the Sixth Ward, but near us,) are sixty-five families; seventy-seven persons were sick or diseased at the time of inspection, and one in four _always_ sick. In fifteen of these families twenty-five children were living, thirty-seven had died.'

"Here are found the lowest cla.s.s of sailor boarding-houses, dance- houses, and dens of infamy. There are _less than two dwelling-houses for each rum-hole_. Here are the poorest, vilest, most degraded, and desperate representatives of all nations. In the homes of thousands here, a ray of sunlight never s.h.i.+nes, a flower never blooms, a bird song is never heard, a breath of pure air never breathed." A procession of vagrant and neglected children that in double file would reach eight miles, living in such filth, vice, and unhealthful pollution; all of them G.o.d's children, all Christ's younger brethren, to save whom he humbled himself, even to the shameful death of the cross!

Meantime, the city of New York has millions of wealth placed in the hands of men and women who profess to be followers of Jesus Christ, and to have consecrated themselves, their time, and their wealth to his service. And they daily are pa.s.sing and repa.s.sing within a stone's throw of the streets where all this misery and sin are acc.u.mulated!

So in all our large cities and towns all over the land are found similar, if not so extensive, collections of vice and misery. And even where there are not such extremes of degradation, there are contrasts of condition that should "give us pause." For example, in the vicinity of our large towns and cities will be seen s.p.a.cious mansions inhabited by professed followers of Jesus Christ, each surrounded by ornamented grounds. Not far from them will be seen small tenement-houses, abounding with children, each house having about as many square yards of land as the large houses have square acres. In the small tenements, the boys rise early and go forth with the father to work from eight to ten hours, with little opportunity for amus.e.m.e.nt or for reading or study.

In the large houses, the boys sleep till a late breakfast, then lounge about till school-time, then spend three hours in school, stimulating brain and nerves. Then home to a hearty dinner, and then again to school.

So with the girls: in the tenement-houses, they, go to kitchens and shops to work most of the day, with little chance for mental culture or the refinements of taste. In the large mansions, the daughters sleep late, do little or no labor for the family, and spend their time in school, or in light reading, ornamental accomplishments, or amus.e.m.e.nt.

Thus one cla.s.s are trained to feel that they are a privileged few for whom others are to work, while they do little or nothing to promote the improvement or enjoyment of their poorer neighbors.

Then, again, labor being confined chiefly to the unrefined and uncultivated, is disgraced and rendered unattractive to the young. One cla.s.s is overworked, and the body deteriorates from excess. The other cla.s.s overwork the brain and nerves, and the neglected muscles grow thin, flabby, and weak.

Notice also the style in which they acc.u.mulate the elegances of civilization without even an attempt to elevate their dest.i.tute neighbors to such culture and enjoyment. Their expensive pictures multiply on their frescoed walls, their elegant books increase in their closed bookcases, their fine pictures and prints remain shut in portfolios, to be only occasionally opened by a privileged few. Their handsome equipages are for the comfortable and prosperous--not for the feeble and poor who have none of their own. All their social amus.e.m.e.nts are exclusive, and their expensive entertainments are for those only who can return the same to them.

Our Divine Master thus teaches, "When thou makest a feast, call not thy kinsmen or thy rich neighbors, lest they also bid thee again, and a recompense he made thee. But when thou makest a feast, call the poor, for they can not recompense thee; for thou shalt be recompensed at the resurrection of the just." Again, our Lord, after performing the most servile office, taught thus: "If I, your Lord and Master, have washed your feet, ye ought to wash one another's feet."

In all these large towns and cities are women of wealth and leisure, who profess to be followers of Jesus Christ. Some of them, having property in their own right, live in large mansions, with equipage and servants demanding a large outlay. They travel abroad, and gather around themselves the elegant refinements of foreign lands. They give, perhaps, a tenth of their time and income (which is far less than was required of the Jews), for benevolent purposes, and then think and say that they have consecrated themselves and _all_ they have to the service of Christ.

If there is any thing plainly taught in the New Testament it is, that the followers of Christ are to be different and distinct from the world around them; "a peculiar people," and subject to opposition and ill-will for their distinctive peculiarities.

Of these peculiarities demanded, _humility_ and _meekness_ are conspicuous: "Come and learn of me, for I am meek and lowly, and ye shall find rest." Now, the grand aim of the rich, worldly, and ambitious is to be at least equal, or else to rise higher than others, in wealth, honor, and position. This is the great struggle of humanity in all ages, especially in this country, and among all cla.s.ses, to _rise higher_--to be as rich or richer than others--to be as well dressed--to be more learned, or in more honored positions than others.

This was the very thing that made contention among the apostles, even in the company of their Lord, as they walked and "disputed who should be the greatest." "And Jesus sat down and called the twelve, and said unto them, If any man desire to be first, the same _shall be last and servant of all;_" and "he that is least among you shall be great."

At another time, the ambitious mother of two disciples came and asked that her sons might have the _highest_ place in his kingdom, and the other disciples were "moved with indignation." Then the Lord taught them that the honor and glory of his kingdom was to be exactly the reverse of this world; and that whoever would be great must be a _minister_, and who would be chief must be a _servant_; even as the Son of Man came not to be ministered to, but to minister.

Again, he rebuked the love of high position and the desire of being counted wise as teachers of others: "Be not ye called Rabbi, neither be ye called Master; but he that is greatest among you shall be your servant, and whosoever exalteth himself shall be abased."

Then, as to the strife after wealth, into which all are now rus.h.i.+ng so earnestly, the Lord teaches: "Lay not up for yourselves treasures on earth. Whosoever of you forsaketh not all that he hath can not be my disciple. Sell that ye have, and give alms; provide yourselves with bags that wax not old--a treasure in heaven that faileth not." To the rich young man, asking how to gain eternal life, the reply was, "Sell all thou hast, and give to the poor, and come and follow me." When the poor widow cast in _all her living_ she was approved. When the first Christians were "filled with the Holy Ghost," they sold all their possessions, to be distributed to those that had need, and were approved.

And nowhere do we find any direction or approval of laying up money for self or for children. A man is admonished to provide sustenance and education for his family, but never to lay up money for them; and the history of the children of the rich is a warning that, even in a temporal view, the chances are all against the results of such use of property. We are to spend all to _save the world_; For this we are to labor and sacrifice ease and wealth, and we are to train children to the same self-sacrificing labors; All that is spent for earthly pleasure ends here. Nothing goes into the future world as a good secured but training our own and other immortal minds. Thus only can we lay up treasures in heaven.

There is a crisis at hand in the history of individuals, of the church, and of our nation, which must inaugurate a new enterprise to save "the whole world." There must be something coming in the Christian churches more consistent, more comprehensive, more in keeping with the command of our ascending Lord--"Go ye (_all_ my followers) into _all the world_, and preach the gospel to every creature; he that believeth shall be saved, and he that believeth not shall be d.a.m.ned!"

It is in hope and antic.i.p.ation of such a "revival" of the true, self-denying spirit of Christ and of his earnest followers, that plans have been drawn for simple modes of living, in which both labor and economy may be practiced for benevolent ends, and yet without sacrificing the refinements of high civilization. One method is exhibited in the first chapters, adapted to country residence. In what follows will be presented a plan for a city home, having the same aim.

The chief points are to secure economy of labor and time by the _selection and close packing of conveniences_, and also economy of health by a proper mode of _warming and ventilation_. In this connection will be indicated opportunities and modes that thus may be attained for aiding to save the vicious, comfort the suffering, and instruct the ignorant. Fig. 71 is the ground plan, of a city tenement occupying two lots of twenty-two feet front, in which there can be no side windows; as is the case with most city houses. There are two front and two back-parlors, each twenty feet square, with a bedroom and kitchen appended to each: making four complete sets of living-rooms.

A central hall runs from bas.e.m.e.nt to roof, and is lighted by skylights.

There is also a ventilating recess running from bas.e.m.e.nt to roof with whitened walls, and windows opening into it secure both light and air to the bedrooms. On one end of this recess is a trash-flue closed with a door in the bas.e.m.e.nt, and opening into each story, which must be kept closed to prevent an upward draught, causing dust and light articles to rise. At the other end is a dumb-waiter, running from cellar to roof, and opening into the hall of each story. Four chimneys are constructed near the centre of the house, one for each suite of rooms, to receive a smoke-pipe of cast-iron or terra cotta, as described previously, with a s.p.a.ce around it for warm air; and this serves as the exhausting-shaft to carry off the vitiated air from parlors, kitchens, bedrooms, and water-closets. In each kitchen is a stove such as is described in Chapter IV., its pipe connecting with the central cast-iron or terra cotta pipe. The stove can be inclosed by sliding doors shutting off the heat in warm weather. These kitchen stoves, and a large stove in the bas.e.m.e.nt to warm the central hall, would suffice for all the rooms, except in the coldest months, when a small terra cotta stove, made for this purpose, or even an ordinary iron stove, placed by one window in each of the parlors, would give the additional heat needed; while fresh air could be admitted from the windows behind the stove, and thus be partially warmed.

This exhibits the essential feature and peculiarity of Mr. Leeds's system of ventilation, before described. Fresh air, admitted at the bottom of a slightly raised window, is to enter below a window-seat which projects over the stove; the air being thus warmed before entering the room. The flue of the stove is seen (in the finished corner of Fig. 71, which is a model for the four other suites of rooms on each floor) running along the wall to the _front_ chimney, which also receives the corresponding stove-flue from the nearest window in the adjoining parlor: the same arrangement being repeated at the back of the house. This, the two front and back chimneys are for the heating and ventilating parlor stoves; the four central chimneys for cooking, heating, and ventilation.