The History of Education Part 56

10. a.n.a.lyze the courses of instruction (272) at Hofwyl.

11. State the points of similarity and difference between the work of Basedow and Pestalozzi (271), and the points of superiority in the work of Pestalozzi.

SELECTED REFERENCES

* Anderson, L. F. "The Manual-Labor-School Movement"; in _Educational Review_, vol. 46, pp. 369-88. (November, 1913.) Barnard, Henry. _Pestalozzi and his Educational System_.

* Compayre, G. _Jean-Jacques Rousseau_.

* Compayre, G. _Pestalozzi and Elementary Education_.

* Guimps, Roger de. _Pestalozzi: his Aim and Work_.

* Krusi, Hermann, Jr. _Life and Work of Pestalozzi_.

* Parker S. C. _History of Modern Education, chaps. 8, 9, 13-16_.

* Pestalozzi, J. H. _Leonard and Gertrude_.

Pestalozzi, J. H. _How Gertrude teaches her Children_.

Pinloche, A. _Pestalozzi and the Foundations of the Modern Elementary School_.

CHAPTER XXII

NATIONAL ORGANIZATION IN PRUSSIA

I. THE BEGINNINGS OF NATIONAL ORGANIZATION

EARLY GERMAN PROGRESS IN SCHOOL ORGANIZATION. The first modern nation to take over the school from the Church, and to make of it an instrument for promoting the interests of the State was Prussia, and the example of Prussia was soon followed by the other German States. The reasons for this early action by the German States will be clear if we remember the marked progress made in establis.h.i.+ng state control of the churches (p. 318) which followed the Protestant Revolts in German lands. Figure 96, page 319, reexamined now, will make the reason for the earlier evolution of state education in Germany plain. Wurtemberg, as early as 1559, had organized the first German state-church school system, and had made attendance at the religious instruction, compulsory on the parents of all children. The example of Wurtemberg was followed by Brunswick (1569), Saxony (1580), Weimar (1619), and Gotha (1642). In Weimar and Gotha the compulsory- attendance idea had even been adopted for elementary-school instruction to all children up to the age of twelve.

By the middle of the seventeenth century most of the German States, even including Catholic Bavaria, had followed the example of Wurtemberg, and had created a state-church school system which involved at least elementary and secondary schools and the beginnings of compulsory school attendance. Notwithstanding the ravages of the Thirty Years' War (1618- 48), the state-church schools of German lands contained, more definitely than had been worked out elsewhere, the germs of a separate state school organization. Only in the American Colonies (p. 364) had an equal development in state-church organization and control been made. As state- church schools, with the religious purpose dominant, the German schools remained until near the middle of the eighteenth century. Then a new movement for state control began, and within fifty years thereafter they had been transformed into inst.i.tutions of the State, with the state purpose their most essential characteristic. How this transformation was effected in Prussia, the leader among the German States, and the forces which brought about the transformation, it will be the purpose of this chapter to relate.

THE NEW UNIVERSITY OF HALLE. The turning-point in the history of German educational progress was the founding of the University of Halle, in 1694.

This inst.i.tution, due to its entirely new methods of work, has usually been designated as the first modern university. A few forward-looking men, men who had been expelled from Leipzig because of their critical att.i.tude and modern ways of thinking, were made professors here. Its creation was due to the sympathy for these men felt by the Elector Friedrich III of Brandenburg, later the first King of Prussia. The King clearly intended that the new inst.i.tution should be representative of modern tendencies in education. To this end he installed as professors men who could and would reform the instruction in theology, law, medicine, and philosophy.

In consequence Aristotle was displaced for the new scientific philosophy of Descartes and Bacon, and Latin in the cla.s.srooms for the German speech.

The sincere pietistic faith of Francke (p. 418) was subst.i.tuted for the Lutheran dogmatism which had supplanted the earlier Catholic. The instruction in law was reformed to accord with the modern needs and theory of the State. Medical instruction, based on observation, experimentation, and deduction, superseded instruction based on the reading of Hippocrates and Galen. The new sciences, especially mathematics and physics, found a congenial home in the philosophical or arts faculty. Free scientific investigation and research, without interference from the theological faculty, were soon established as features of the inst.i.tution, and in place of the fixed scientific knowledge taught for so long from the texts of Aristotle (Rs. 113-15) and other ancients, a new and changing science, that must prove its laws and axioms, and which might at any time be changed by the investigation of any teacher or student, here now found a home. Under the leaders.h.i.+p of Christian Wolff, who was Professor of Philosophy from 1707 to 1723, when he was banished by a new King at the instigation of the Pietists for his too great liberalism in religion, and again from 1740 to 1754, after his recall by Frederick the Great, [1]

philosophy was "made to speak German" and the Aristotelian philosophy was permanently displaced. "No thing without sufficient cause" was the ruling principle of Wolff's teaching.

CHANGES WROUGHT IN OLD ESTABLISHED PROCEDURE. The introduction of the new scientific and mathematical and philosophical studies soon changed the arts or philosophy faculty from a preparatory faculty for the faculties of law, medicine, and theology, as it had been for centuries, to the equal of these three professional faculties in importance, while the elementary instruction in Latin and Greek was now relegated to the _Gymnasia_ below.

These were now in turn changed into preparatory schools for all four faculties of the university. The university instruction in the ancient languages was now placed on a much higher plane, and a new humanistic renaissance took place (p. 462) which deeply influenced both university and gymnasial training. New standards of taste and judgment were drawn from the ancient literatures and applied to modern life, and students were trained to read and enjoy the ancient cla.s.sics. This reawakening of the best spirit of the Italian Renaissance marked the first outburst of a national feeling of a people as yet possessed of no national literature of importance, but unwilling longer to depend on foreign (French) influences for the cultural elements in their intellectual life.

It was at Halle, too, that Gundling, in 1711, discussed "the office of a university" and laid down the modern university theory of _Lehrfreiheit und Lernfreiheit_--that is, freedom from outside interference in teaching and studying, both teachers and students to be free to follow the truth wherever the truth might lead, and without reference to what preconceived theories might be upset thereby. This was a revolution in university procedure, [2] and the importance of the establishment of this new conception of university work can scarcely be overestimated. It was a contribution to intellectual progress of large future value. It meant the end of the old-type university, ruled by a narrow theological dogmatism and maintained to give support to a particular religious faith, and the ultimate transformation of the old university foundations into inst.i.tutions actuated by the methods and purposes of a modern world.

In 1734 another new university was founded at Gottingen, and in this Johann Matthias Gesner (1691-1761) raised the new humanistic learning to the place of first importance. This new university became a nursery for the new literary humanism, ably supplementing the work done at Halle. From these two universities teachers of a new type went out, filled with the spirit of "The Enlightenment," as this eighteenth-century German renaissance was called, and they in time regenerated all the German universities. Still more, they regenerated the secondary schools of German lands as well, and gave Greek literature and life that place of first importance in their instruction which was retained until the latter part of the nineteenth century. Gesner at Gottingen, and later Ernesti at Leipzig, did much to formulate the new pedagogical purpose [3] of instruction in the ancient languages and literatures for the higher schools of German lands.

THE EARLIEST SCHOOL LAWS FOR PRUSSIA. In 1713 there came to the kings.h.i.+p of Prussia an organizing genius in the person of Frederic William I (1713- 40). Under his direction Prussia was given, for the first time, a centralized and uniform financial administration, and the beginnings of state school organization were made. He freed the State from debt, provided it with a good income, developed a strong army, and began a vigorous colonization and commercial policy. Though he cared nothing and did nothing for the universities, the religious reform movement of Francke, as well as his educational undertakings (p. 419), found in the new King a warm supporter. Largely in consequence of this the King became deeply interested in attempts to improve and advance the education of the ma.s.ses of his people.

The first year of his reign he issued a Regulatory Code for the Reformed Evangelical and Latin schools of Prussia, and in 1717 he issued the so- called "Advisory Order," relating to the people's schools. In this latter parents were urged, under penalty of "vigorous punishment," to send their children to school to learn religion, reading, writing, to calculate, and "all that could serve to promote their happiness and welfare." The tuition fees of poor children he ordered paid out of the community poor-box (R.

273). The following year he directed the authorities of Lithuania to relieve the existing ignorance there, and sent commissioners to provide the villages with schoolmasters. From time to time he renewed his directions. To insure a better cla.s.s of teachers for the towns and rural schools, he, in 1722, directed that no one be admitted to the office of sacristan-schoolmaster [4] except tailors, weavers, smiths, wheelwrights, and carpenters, and in 1738 he further restricted the position of teacher in the town and rural schools to tailors.

[Ill.u.s.tration: FIG. 168. THE SCHOOL OF A HANDWORKER Conducted in his home. A gentleman visiting the school.

After a drawing in the German School Museum in Berlin.]

Becoming especially interested in providing schools for the previously neglected province of East Prussia, he gave the sum of fifty thousand thalers as an endowment fund, the interest to be used in a.s.sisting communities to build schoolhouses and maintain schools, and he also set aside large tracts of land for school uses. Within a few years over a thousand elementary schools had been established, and some eighteen hundred new schools in Prussia owed their origin to the interest of this King. He also took a similar interest in the establishment of schools in Pomerania (R. 273), a part of which had but recently been wrested from Sweden.

In 1737 the King issued his celebrated _Principia Regulative_, which henceforth became the fundamental School Law for the province of East Prussia. This prescribed conditions for the building of schoolhouses, the support of the schoolmaster, tuition fees, and government aid. The following digest of the section of the _Principia_ relating to these matters gives a good idea as to the nature of the school regulations the King sought to enforce:

1. The parishes forming school societies were obliged to build school- houses and to keep them in repair.

2. The State was to furnish the necessary timber and firewood.

3. The expenses for doors, windows, and stoves to be obtained from collections.

4. Every church to pay four thalers a year toward the support of the schoolmaster.

5. Tuition fees for each child, from four to twelve years of age, to be four groschen per year.

6. Government to pay the fee when a peasant sends more than one child to school.

7. The peasants to furnish the teacher with certain provisions.

8. The teacher to have the right of free pasture for his small stock and some fees from every child confirmed.

9. Government to give the teacher one acre of land, which villagers were to till for him.

In 1738 the King further regulated the private schools and teachers in and about Berlin, in particular dealing with their qualifications and fees.

The King showed, for the time, an interest in and solicitude for the education of his people heretofore almost unknown. That his decrees were in advance of the possibilities of the people in the matter of school support is not to be wondered at. Still, they rendered useful service in preparing the way for further organizing work by his successors, and in particular in accustoming the people to the ideas of state oversight and local school support. Under his successor and son, Frederick the Great, the preparatory work of the father bore important fruit.

THE ORGANIZING WORK OF FREDERICK THE GREAT. In 1740 Frederick II, surnamed the Great, succeeded his father, and in turn guided the destinies of Prussia for forty-six years. His benevolently despotic rule has been described on a preceding page (p. 474). Here we will consider only his work for education. In 1740, 1741, and again in 1743 he issued "regulations concerning the support of schools in the villages of Prussia," in which he directed that new schools should be established, teachers provided for them, and that "the existing school regulations and the arrangements made in pursuance thereto should be permanent, and that no change should be made under any pretext whatever."

In 1750 he effected a centralization of all the provincial church consistories, except that of Catholic Silesia, under the Berlin Consistory. This was a centralizing measure of large future importance, as it centralized the administration of the schools, as well as that of the churches, and transformed the Berlin Consistory into an important administrative agent of the central government. To this new centralized administrative organization the King issued instructions to pay special attention to schools, in order that they might be furnished with able schoolmasters and the young be well educated. One of the results of this centralization was the gradual evolution of the modern German _Gymnasien_, with uniform standards and improved instruction, out of the old and weakened Latin schools of various types within the kingdom.

From 1756 to 1763 Frederick was engaged in a struggle for existence, known as the Seven Years' War, but as soon as peace was at hand the King issued new regulations "concerning the maintenance of schools," and began employing competent schoolmasters for his royal estates. In April, 1763, he issued instructions to have a series of general school regulations prepared for all Prussia. These were drawn up by Julius Hecker, a former pupil and teacher in Francke's Inst.i.tution (p. 418) and now a pastor in Berlin and counselor for the Berlin Consistory. After approval by the King, these were issued, September 23, 1763, under the t.i.tle of _General Land-Schule Reglement_ (general school regulations for the rural and village schools) of all Prussia (R. 274). These new regulations const.i.tuted the first general School Code for the whole kingdom, and mark the real foundation of the Prussian elementary-school system. Two years later (1765) a similar but stronger set of regulations or Code was drawn up and promulgated for the government of the Catholic elementary schools in the province of Silesia (R. 275). This was a new province which Frederick had wrested by force a few years previously (1748) from Maria Theresa of Austria, and the addition of a large number of Catholics to Prussia caused Frederick to issue specific regulations for schools among them.

[Ill.u.s.tration: FIG. 169. THE KINGDOM OF PRUSSIA, 1740-86]

These two School Codes did not so much bring already existing schools into a state system, but rather set up standards and obligations for an elementary-school system in part to be created in the future. The schools were still left under the supervision and direction of the Church, but the State now undertook to tell the Church what it must do. To enforce the obligation the State Inspectors of Prussia were directed to make an annual inspection (R. 274, -- 26) of all schools, and to forward a report on their inspection to the Berlin Consistory, and for Catholic Silesia the following significant injunction was placed in the Code:

-- 51. In order to render as permanent as possible this reform of schools, which lies near our heart, we cannot be satisfied with committing the care of the schools to the clergy alone. We find it necessary that our bureau of War and Domain, the bureau of the Episcopal Vicariate, and the dioceses in our Silesian and Glatz districts, as well as our special school inspectors, give all due attention to this subject, so important to the State.

THE PRUSSIAN SCHOOL CODES OF 1763 AND 1765. The regulations of 1763 were issued, so the introduction reads (R. 274), because "the instruction of youth" in the country had "come to be greatly neglected" and "the young people were growing up in stupidity and ignorance." The King, therefore, issued the new regulations "to the end that ignorance, so injurious and unbecoming to Christianity, may be prevented and lessened, and the coming time may train and educate in the schools more enlightened and virtuous subjects."

To this end the King ordered compulsory education for the children of all subjects from the ages of five to thirteen or fourteen, all apprentices to be taught, and leaving certificates to be issued on completion of the course (R. 274, ---- 1-4). The school hours were fixed, Sunday and summer instruction regulated, tuition fees standardized, and the fees of the children of the poor were ordered paid (R. 274, ---- 5-8). A school census, and fines on parents not sending their children to school were provided for (R. 274, ---- 10-11). The requirements for a teacher, his habits, his qualifications and examination, the license to teach, and the extent to which he might ply his trade or business, were all laid down in some detail (R. 274 ---- 12-17). The organization, instruction, textbooks, order of exercises, and discipline for all schools were prescribed at some length (R. 274, ---- 19-21). The Code closed with a series of regulations covering the relations of the schoolmaster and clergyman, and the supervision of the instruction by the clergyman and clerical superintendents (R. 274, ---- 25-26). Incapable teachers were ordered suspended or deposed. A a final injunction relative to school attendance the Code closed with the following sentence:

In general we here confirm and renew all wholesome laws, published in former times, especially, that no clergyman shall admit to confirmation and the sacrament, any children not of his parish, nor those unable to read, or who are ignorant of the fundamental principles of evangelical religion.

The Code of 1765 for the Catholic schools of Silesia followed much the same line as the Code of 1763, though in it the King placed special emphasis on the training of schoolmasters, a subject in which he had become much interested (R. 275 a); the regulation of the conditions under which teachers lived and worked (R. 275 b); and the supervision of instruction by the clergyman of the parish (R. 275 e). These directions throw much light on the conditions surrounding teaching near the middle of the eighteenth century. The nature of instruction in the Catholic schools, and the compulsion to attend, were also definitely stated (R. 275 c-d).

These new Codes met with resistance everywhere. The money for the execution of such a comprehensive project was not as yet generally available; parents and churches objected to taxation and to the loss of their children from work; the wealthy landlords objected to the financial burden; the standards for teachers later on (1779) had to be lowered, and veterans from Frederick's wars installed; and the examinations of teachers had to be made easy [5] to secure teachers at all for the schools. While there continued for some decades to be a vast difference between the actual conditions in the schools and the requirements of these Codes, and while the real establishment of a state school system awaited the first decade of the nineteenth century for its accomplishment, much valuable progress in organization nevertheless was made. In principle, at least, Frederick the Great, by the Codes of 1763 and 1765, effected for elementary education a transition from the church school of the Protestant Reformation, and for Catholic Silesia from the parish school of the Church, to the state school of the nineteenth century. It remained only for his successors to realize in practice what he had made substantial beginnings of in law. Nowhere else in Europe that early had such progress in educational organization been made.