Church Reform Part 5

I have no objection to the religion of the Jew or the Christian, that is founded on the spiritual reading of the Bible. Mahometanism is superior to both, while founded on the reading of the letter. The restoration of the Jews to original character and the millennium of the Christians is only to be brought about by the spiritual reading, which will lead to a devotion to science. The future Temple of the New Jerusalem must be a Temple devoted to the promulgation of truth and all sciences, and such must be the Church of Rome, and such our English Church, under any real state of reformation.

The practical part of my proposition for a Reform in the Church, is, that all indefensible superst.i.tion or mystery be banished or explained, that it be made the best possible general school for the people, to which the knowledge of the time is equal; that the people being the Church, and the Ministers not being the Church, the property of the Church in each parish shall be managed by the paris.h.i.+oners as their property, and the best provision be made with that property, including t.i.thes, that can be made for all the physical and moral necessities of the people. The property must be put under some authority, cannot be allowed to remain as it is, cannot be well put under extra parochial authority; but may be well and honestly left to parochial management, as the property of the parish.

As our Inst.i.tutions were all so first arranged for this purpose, so it will be found, that every thing emanating will fall back easily into its natural, moral, and original use. I cannot see the least difficulty, beyond the dishonesty and reluctance to yield of existing spirit. Such as are so weak in mind as to desire the present Church ceremony, may have it as long as they like, so as they do not exclude more useful business. I repeat, that, if the Bishops and Clergy be wise, they will take this advice: if they do not, they will very soon be where their predecessors were in the seventeenth century, not to be restored again.

I flatter myself, that, in this letter, I have produced a pamphlet that will not be dead-born. As far as possible, or as clearness of purpose would permit, I have endeavoured to avoid the use of offensive language.

Whatever the world may think of me, I know nothing more of myself, than that of having a pa.s.sion to be useful, to my country and fellow-men generally, in and previous to the critical coming time of change. It is not now to be mistaken as near. It is near, and very near. The present system may be dragged on through several years; but no one can insure it a twelve months' existence. I know that all bad pa.s.sions are allied to ignorance, and I desire to see all those pa.s.sions softened down by knowledge. I am sure that the new man, the spiritual man, the good and moral man, must be created by knowledge and independent individuality of action; and as I prefer (the Government having the choice) a moral to any other revolution, brought about by words rather than by harder and harsher weapons, I feel, that I have but performed a social, a civil, and a religious duty, in presenting this letter to your notice. That it may be read, marked, learned and inwardly digested, is the prayer of

Your humble Servant,

And prisoner in the business of Church Reform,

RICHARD CARLILE.

Giltspur Street Compter,

January 29,1835.

TENTH YEAR OF IMPRISONMENT.