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There was a black mare mule that was quite shy, but I finally caught the rope that was on her neck. The mule at that came at me with her ears turned back and mouth open. She caught me by the arm and bit me severely, then turned and ran away. Lieut. Gully said:
"Let her go, she will kill some of us."
"No, we will not let her go," said I.
Again I caught her, and she made for me again, but I caught the rope near the end where it was fastened to an iron pin, and struck her a blow with the pin, which knocked her down. I then placed my knee on her neck, and caught her by the nose with my hands. I held her in this way until a bridle was put on her, after which we were able to manage her easily. I hitched this wild mule to the wagon by the side of Friends.h.i.+p. We now had fresh riding animals, and turned our jaded ones loose, and drove them before us.
At Kane Creek we lost the mule that I got from the soldiers in Santa Fe. It drank more of the alkali water than was good for it; we left it on the plains and went our way. We saw so many fresh Indian signs that we knew we had no time to stay and doctor sick mules. A few nights later I saw a large body of Indians among the cedars on a mountain, not far off, but our lucky star was guiding us, for soon we met three hundred soldiers, with whom we camped that night. The force was so strong that the Indians did not attack us. Next day we met soldiers frequently, and every few hours thereafter we encountered troops until we reached Fort Leavenworth.
It was storming hard when we got to St. Joseph, Missouri. We put up at a hotel, but before our animals were in a stable Eagan was gone. I could not find him that night, albeit we searched for him diligently. I was afraid he would be robbed; but he happened to meet honest men, as drunkards will, who put him in bed, and kept him and his money in safety until morning. After leaving St.
Joseph, where we had purchased a lot of supplies, we started for winter quarters; we had to go through six feet of snow the whole distance.
We reached our friends. I had two hundred dollars, of which the soldiers had made me a present. I took three of the mules we had found on the way, and divided the others between my companions.
We reached winter quarters, now called Florence, on the 15th day of December, 1846. The snow was deep, and my family, all living in tents, were in a suffering condition. But I must report to Brigham, then attend to my family. My family received me as they always did, with open arms and thankful hearts.
CHAPTER XVII - LEE IS TREATED BADLY BY THE BRETHREN
With me I had brought home about all that my team could haul of supplies, clothing, and groceries, which soon made my family comfortable. I had met Brigham and shaken hands with him, but had not made my report or delivered the money to him. The next morning Brigham called to see me, and notified me that the Council would meet at nine o'clock at Dr. Richards', and for me to be there and make my report. He appeared ashamed of the manner in which my family had been treated.
"Brother Brigham, how does this compare with your promises to me, when I trusted all to you?" I said.
"Brother John," Brigham replied, "I am ashamed of the conduct of this people. Do not blame me, Brother John, for I have done the best I could." Then putting his hand on my shoulder, he said: "Don't feel bad about it. You will live through, and the day will come when we can look back and see what we have endured for the Kingdom of Heaven's sake. Lord bless you, Brother John."
Allow me to jump from 1847 to 1877, just thirty years. I have remained faithful to the end. I was adopted by Brigham, and was to seek his interests here, and in return he was to seek my salvation; I, being an heir of his family, was to share his blessings in common with his other heirs. True to my pledges, I have done his bidding. I have let him direct my energies in all things. And the time has come for me to receive my reward. An offering must be made; I must hew the wood and build the altar; then, as did Abraham of old with his son Isaac, I must be laid upon the altar as a sacrifice. I must meet my fate without murmuring or complaining; I must submit, true to the end. If I endure firm to the end, I will receive the martyr's crown.
After my return, my first duty was to build comfortable houses for my family. Soon afterwards I was sent to St. Joseph to cash the checks and purchase goods to supply the wants of the people.
I was directed to purchase a lot of salt and potatoes from a Frenchman at Trading Point. I did so, and bought three hundred dollars' worth on credit, and sent it back to the settlement. I had to borrow the money from Mrs. Armstrong to pay the three hundred dollars. But she was afterwards sealed to me, and it was then all in the family. I never asked Brigham for it, and he never offered to pay it.
On that trip to St. Joseph I bought fifteen hundred dollars'
worth of goods, such as were needed at the settlement. I advanced seven hundred dollars of my own money; the remainder was from the money sent home by the Mormon Battalion. I took the goods back and we opened a store at winter quarters. Brother Rockwood acted as chief clerk and salesman. We sold the goods at a great advance. What cost us seven cents in St. Joseph we sold at sixty- five cents. Everything was sold at a similar profit. I kept the stock up during the winter and did a good business. One drawback was this: many of the families of the men who were in the Mormon Battalion had no money, and we were obliged to let them have goods on credit. I had to stand the loss myself, for few of the men ever paid a dollar due me when they returned.
Andrew Little was in the battalion, and at the request of Brigham I let his family have two hundred and fifty-eight dollars' worth of goods. Brigham said I should have my money when Little returned, but I never got any of it. Little was also an adopted son of Brigham, and did about as he pleased. James Pace, Thomas Woolsey, and a few others of the soldiers paid me when they returned for what I had advanced their families, but the majority never paid.
When I returned from Santa Fe I found David Young, his wife, and two daughters lying sick and helpless - really in want. I took care of them and supplied them with food and such articles as they required until the death of the father, mother, and one son, which took place in a short time - a few months after my return home. I had baptized this family in Putnam County, Tennessee, and felt an interest in them. The two girls were sealed to me while we stayed at winter quarters, and became members of my family.
They are both living. By them I have had three sons and three daughters. They were sealed to me in 1847. I was also sealed to Nancy Armstrong the same evening that I took the Young girls to wife. A few evenings afterwards I was sealed to Emeline Woolsey.
She was my thirteenth wife.
Nancy Armstrong's maiden name was Gibbons. She was the wife of a wealthy merchant by the name of Armstrong, who owned a large establishment in Louisville, and another in Carlisle, Kentucky, at which places he did business as wholesale and retail dealer in dry goods. I became acquainted with the family at Carlisle, while preaching there.
The people of Carlisle were bitter enemies of the Mormon Church, and a mob threatened to tar and feather me one night, when Armstrong took me home with him and protected me. He was not a believer in any religion, but I always considered him a high- minded, honorable man. I afterwards often stopped at the house.
His wife and sister Sarah were believers in the Mormon faith, but as Mr. Armstrong was not, I advised his wife not to become a member of the Church, and refused to baptize her until her husband would consent to it. Elder Smoot afterwards baptized Sarah Gibbons and Nancy Armstrong.
Brother Smoot had taken his wife with him on the mission, and she laid the plan to get Sarah to go to Nauvoo. A wagon was sent to take Sarah Gibbons' goods to Nauvoo, and in it Mrs. Armstrong sent her valuable clothing and jewelry, amounting to more than two thousand dollars. She intended to join the Saints at the first chance.
Within a few months after Sarah had gone Mrs. Armstrong got the consent of her husband to pay a visit to her sister and the Church at Nauvoo; he fitted her up in fine style, sending two serving maids to wait on her.
Soon after she left home the friends of Armstrong advised him to stop his slaves at St. Louis, if he wanted to keep them, for his wife would never return to him. Armstrong stopped the slaves, and his wife went on to Nauvoo, where she stayed until the Saints left that place after the death of the Prophet. Elder Smoot had planned to get Mrs. Armstrong to Nauvoo, so he could be sealed to her and get her property. Sarah Gibbons was sealed to Elder Smoot, but Mrs. Armstrong would not consent to take him as her husband; but she lived in the family until she got disgusted with Smoot's treatment of her sister. She loaned him nearly all her money and he never paid it back; he wanted the rest, but she refused to let him have it; he then declined to take her with him across the plains. She told her griefs to my wife Rachel, and Rachel brought about the marriage between her and myself.
Mrs. Armstrong told Rachel that I was the first man on earth to bring the gospel to her, and she had always had a great regard for me, but I appeared to treat her coldly. Rachel told her that I always spoke kindly of her, and the reason I had not been more friendly was because I thought she wanted to become a member of Brother Smoot's family; that she had heard me speak of her in terms of praise many times.
Finally she came to my house and I asked her, in the presence of my wives, to become a member of my family. My wives advised me to be sealed to her, and, as the matter was agreeable all round, I was. Brigham sealed her and the Young girls to me. She was a true, affectionate woman. My whole family respected her. She was forty-eight years of age when she was sealed to me, and remained a true wife until her death.
In matters of this kind I tried to act from principle and not from pa.s.sion. Yet I do not pretend to say that all such acts wore directed by principle, for I know they were not. I am not blind to my own faults. I have been a proud man, and in my younger days I thought I was perfection. In those days, too, I expected perfection in all women. I know now that I was foolish in looking for that in anybody. I have, for slight offenses, turned away good-meaning young women who had been sealed to me; refused to hear their excuses, and sent them away heartbroken.
In this I did wrong. I have regretted the same in sorrow many years. Two of the young women so used still keep warm hearts for me, notwithstanding my conduct toward them. They were young and in the prime of life when I sent them from me. They have since married again, and are the mothers of families. They frequently send letters to comfort me in my troubles and afflictions, but their kind remembrances serve only to add to my self-reproach for my cruel treatment of them in past years. I banished them from me for lesser offenses than I myself had been guilty of.
Should my story ever fall into the hands of Emeline Woolsey or Polly Ann Workman, I wish them to know that, with my last breath, I asked G.o.d to pardon me for the wrong I did them, when I drove them from me - poor young girls as they were.
Brigham built a gristmill during the winter, and ground meal for the people, charging a toll for all that the mill ground. In the spring I was ordered to go out and preach, and raise thirty-three wagons with the mules and harness to draw them. I succeeded in getting thirty of the teams. Brigham told me to go again, that he had asked for thirty-three teams, not for thirty. I went again, and preached so that I soon had the other teams. I then turned the whole outfit over to Brigham, so he could send his pioneers to look up a new home for the Saints. I offered to go with the company, but Brigham said:
"I cannot spare you; I can spare others better than you."
Brigham directed me to take my family and a company and go and raise corn for the people. He said:
"I want you to take a company, with your family, and go up the river and open up a farm, and raise grain and vegetables to feed the needy and the soldiers' families. We cannot depend on hauling our substance from Missouri, to feed the many that we have on our hands. I want so much grain raised that all will be supplied next winter, for we must feed our animals grain if we wish to cross the plains next spring. There is an old military fort about eighteen miles above here, where the land was once farmed, and that land is in good condition for farming now. We will leave Father Morley in charge of the various settlements. Brother Heber C. Kimball will send some of his boys and make another farm this side of there." Then turning to Father Morley, he said: "I want John to take charge of the farming interests and the settlement at my place, and you must counsel and advise with him from time to time. I want you and all the brethren to understand that the land nearest the settlement is to be divided between John and his wives, for they are workers. The others are to go further for their land."
At this I said that such an arrangement would not give satisfaction to the people; there were several of his adopted sons already jealous of me, and I feared the consequences, and preferred to have the land divided more equally.
"Who is jealous of you?" he asked.
Then I named several persons to him. In reply he said, naming a man, that he would work all day under the shade of a tree.
Another could work all day in a half-bushel. Then he said:
"Such men will do but little; let them go to some outside place for their land. I want those who will work to have the best land.
Let each family have an acre near the settlement for a garden and truck patch. And now, Father Morley, I want you to see that John and his family have all the cleared land they can tend, for I know they will raise a good crop, and when it is raised we can all share with him. I want a company to follow Brother John, about the 1st of May, when the gra.s.s is good, made up of men that can fit themselves out comfortably. My brother, John Young, will lead them, and Jedde Grant will be their captain." Then he turned to me and said: "Brother John, I want you to fit my brother John out. If he needs oxen, let him have them, and I will pay them back; see that he gets a good outfit. When he leaves here Father Morley will take charge of the Church. I want the brethren to do as Brother John tells them; he carries a good in- fluence wherever he goes; no evil reports follow him from his field of labor; all respect him, and that is evidence to me that he carries himself straight."
Now, I settled up my business at the winter quarters. Brigham was indebted to the firm two hundred and eighty-five dollars; he had not the money to settle the account, and he was just starting to look out a resting place for the Saints. His first adopted son, Brother Rockwood, our salesman, could not spare a dollar, so the loss of that money fell on me. I told Brigham he was welcome to the two hundred and eighty-five dollars. Before he left for the new land of promise he said to me:
"My son John, what shall I do for you?"
"Select me an inheritance when you find the resting-place," said I.
"I will remember you. May Heaven bless you. I bless you. Be a good boy. Keep an account of how each man under your charge occupies his time, while I am gone."
Brigham then said I was to have half the improvements that were made, and half the crop that was raised by the company I fitted out with teams, seeds, and provisions.
The pioneer company started April 1st, 1847. We moved to our new location, and called it Summer Quarters. We threw up a fort to protect us from the Indians, as they were troublesome. We then laid out our land. I found that if I obeyed orders it would require all the cleared land for my family, so I set off three acres to each family - there were thirty-seven families - for gardens, and took the balance.
Although I had given each family three times as much land, for a garden and truck patch, as Brigham ordered, the people found a great deal of fault with me. Mrs. Armstrong had some money left, and she told me to take it and send for supplies and seed corn. I did take it, and sent four teams to Missouri for corn and provisions, and then set all hands at work building the fort and putting the land in order for the crop.
About the beginning of May thirty-eight warriors of the Oto tribe came to our camp. They were in full paint, and on the warpath.
They came in on the yell, and at full speed. It was just daylight; I was laying the foundation of a house when they came to me. I threw logs against them as if I did not see them, but most of the brethren kept out of sight.
The Indians began to build a fire in my garden, and one raised his gun to shoot one of my oxen which the boys were driving up.
The majority of the Indians formed a half circle, holding their bows fully strung, and commenced a war dance. We had been told not to shoot Indians, but to take sticks and whale them when they commenced any depredations. As the Indian took the leather casing from his gun so that he could shoot, I rushed them with a heavy club, with the intention of knocking down as many as I could. I could speak their language some, and I told them I would kill them all if they shot my ox. They saw that I meant what I said.
Then the two chiefs held out their hands, and yelled to the warrior not to shoot. He lowered his gun and returned to the crowd, but he was very angry. The other Indians seemed amazed, and stood as if paralyzed. Old man Knight followed me with a club, and stood by me all the time. Joseph Busby said: