The Hour Will Come Part 3

"That is all one to me," repeated the woman with increased vehemence.

"If I can never see my husband I will not stop--do as you will," and she laid the baby on the bed and was hastening past the Prior and out of the room, but he held her back.

"In the name of all the Saints--stay; will you leave the poor child to starve? There is not another woman in the village who can nurse it and take care of it. Can you be so cruel?"

The woman burst into tears, and turned to the bed again.

"No, you shall not starve, poor little orphan--you cannot help it!" and she seated herself on the edge of the bed, took the child pitifully in her arms and unheedful of the monk clasped it to her breast; the child drank eagerly while her tears ran down upon it. The Prior turned away and stood puzzled. He remembered how in his childhood he had never dared to vex his mother while she was nursing his little brother for fear the baby should not thrive, if the milk were turned by her anger.

What should he do now to soothe the wet-nurse?

"Listen to me," he said at last, "I know of another way out of the difficulty for you; I will allow you to see your husband again, outside the convent gate, now and then for half an hour; that I will take upon myself. If that will satisfy you, we are all content--the child, ourselves and you."

The woman sighed, but she nodded a.s.sent in silence. It was better than nothing, and she felt she could not let the child starve, she could never be happy with her husband again, if she had loaded her conscience with such a dreadful sin for his sake.

"Are you content with that?" asked the Prior again, for he had not seen her nod. The child had drunk till it was full and had gone to sleep; she laid it on the bed, she could not speak, but she went up to the Prior and kissed his hands in the midst of her tears.

"That is all right then," said he, glad of this happy turn, "I will see whether your husband is already waiting with the child and then you can speak with him at the little gate while we baptise this one. You shall be allowed to do so once every week. And I will get our brother, the carpenter, to carve you out a cradle that you may lay the baby in it, and you will see that you will not want for anything."

The monk closed the door behind him and the woman went up to the little loop-hole and pressed her hot brow against the small round panes. In the early dawn she could hardly see the roofs of Burgeis deep down in the valley and the scattered huts around it on the declivity and on the opposite side on the mountains freshly covered with snow. Hers was down there too, she could distinguish it quite plainly, for her st.u.r.dy, industrious husband had built it better and bigger than the others, and had loaded the thatch with heavy stones. The crowing of c.o.c.ks from far and near came up from the depth below--so homelike! and hers among them--she knew his voice! She pressed her hand over her eyes--it was like a dream that she should be mounted up here in the lonely turret-chamber--so lonely; so high, high up, as if she were in prison.--Oh! if it were but a dream, if only she could wake up again in her husband's arms, in her own humble hut; never again would she follow any one who might come to tear her away from her husband's fond heart.

How could she have done it--how ever could she have done it.

CHAPTER II.

Ma.s.s was over. The whole brotherhood had a.s.sembled in the underground founder's hall, to offer up a special thanksgiving before the effigies of the founders. This hall was the most ancient part of the whole building, and in it a hundred years ago the brethren had performed their devotions until the convent-buildings were complete.

Bishop Adelgott of Chur had consecrated it, and remained there still in effigy. Since then it had been the custom to perform a thanksgiving-service every year on the founder's day, in honour of the venerable bishop and the n.o.ble patrons of the house, whose portraits were preserved there for the safe keeping of the subterranean vault.

Here also the pious feelings of the brethren had expressed themselves in beautifying care, and had clothed the damp walls down in the earth, where only roots can live, with the fresh green of the tree-tops that wave gaily in the upper air; the bright gleam of wax-tapers in two tall seven-branched candlesticks was reflected from the dark walls, as if the sun-s.h.i.+ne, under which the busy convent-bees had gathered their store, had laid hidden in the wax itself, only awaiting its release.

The natural incense of aromatic pine-wood filled the heavy underground atmosphere; thick translucent tears of resin hung yellow and sparkling from the freshly broken boughs, like drops of limpid topaz. The portraits of Ulrich of Trasp and his veiled wife Uta looked down with a gentle smile from thick wreaths of heath-plants and rue; and the text, "They only live who die to the world," which proceeded from the mouth of the founder on a golden ribband, shone in the light of the tapers like letters of fire. Over these the two s.h.i.+elds of Ulrich of Trasp were displayed as precious relics; the s.h.i.+eld of faith with a gold cross on a white field, which was presented to him by his companions in the faith in the Holy Land, and the s.h.i.+eld of his house bearing a rainbow.

The thanksgiving was ended; but the Abbot detained the brethren for a hasty consultation. The fathers sat silent in a circle, and listened attentively to the Abbot's story of the fate of the hapless Lady of Reichenberg.

They are a circle of proud faces that look thoughtfully before them; proud of superhuman victories, proud of the consciousness of belonging to a band of men who by their iron strength of will have upheld the dignity of humanity, and have preserved the thoughts which can govern the world from the ruins of the decayed Roman Empire, from the horrible subversion of all social order; through the migrations of peoples, and the irruptions of barbarians; have saved them, and given them a sanctuary for the benefit of later and riper generations. Only one face accords ill with the quiet scene and its solemn setting; a good-humoured, crafty, smiling, Epicurean countenance with fat cheeks and piercing, sharp, glittering eyes under grey, bushy brows. It is brother Wyso, the registrar and historian of the monastery; the laughing philosopher who knows everything, and lets everything go its own gait. The world lies below him in a bird's-eye-view--so small, so insignificant--all humanity is to him like an ant-hill, and altogether amusing and comical; how they build, how they fight, how they marry, and at last are buried! he looks on at it all complacently, without love and without aversion, as at a colony of ants or a hive of bees. He never troubles himself with any enquiry as to how it began, and how it will end; he satisfies himself with the knowledge that it is. They dislike him in the cloister for this lukewarmness; then too he is "foul of mouth," and now and then gives utterance to loose speech that scandalises the brethren; for the rule of St. Benedict prohibits useless and gay discourse, unless it be to cheer the sick or the sorry; but they cannot accuse him of anything, for his conduct is irreproachable in all important matters, and much may be excused in a man of his learning. He needs must read of many unclean things and evil deeds of men, which are hidden from the other monks.

Brother Wyso is a man of between fifty and sixty years, stout and somewhat short of breath; for although Saint Benedict forbids the use of meat there are many other excellent gifts of G.o.d, and brother Wyso is very ready to give his attention to all permitted delicacies. On this occasion he makes a by no means cheerful face, for the Abbot has a.s.sembled them with fasting stomachs, and has not allowed them their morning-meal after the cold early ma.s.s. He pushes his short fat hands with a rueful s.h.i.+ver under the sleeves of his hood, and slaps the back of his left hand with the fingers of his right, casting a side-long glance meanwhile at his neighbour, brother Correntian, with a sort of mischievous curiosity as to whether any trace of the weakness of the flesh could be detected on his stony countenance; but he seems not even to perceive this, and his pa.s.sive face is turned to the Abbot with unmoved attention. This brother is the strongest contrast to the smug little monk by whom he is sitting. A n.o.ble countenance is his, but furrowed by many a moral struggle, and set to stoniness by an a.s.sumed calm; a tall, lean form mortified by hair-cloth, scourging and chastis.e.m.e.nt; deep-set, dark, reproachful eyes--reproachful of the patience of Heaven that never falls on the sinner to smite him; of the light that s.h.i.+nes alike on the evil and the good; of rosy cheeks and white arms, such as are often to be met in the village; in short of all that they gaze on, of all that thrives and rejoices or that is cherished or enjoyed. It seems as though it were darker just round him, as though he cast a deeper shadow than the others; and there is a wider s.p.a.ce between his seat and those of his neighbours than between any of the rest. On his left hand sits Conrad of Ramuss, the brother of the deceased Lady of Reichenberg, a handsome man of about twenty. He has only lately come into the monastery, for he was a secular priest, and an eloquent speaker to the glory of the Lord. But his handsome person and the sweetness of his voice served the arch-enemy as weapons to turn against his pious efforts, and to turn all good into evil. There were too many foolish women who sinfully fell in love with him, and thought more of the sweet lips whence flowed the sacred lore than of the teaching itself; more of the servant than of his Lord. Such scandals vexed Conrad's honest zeal. It had too often occurred that ladies in the confessional had made him the confidant of their affection for himself, and had made the chaste blood mount to his cheeks for shame.

So he fled from the world, laid these attractive gifts of nature in all humility on the altar of the Lord, and hid himself in cloistered solitude. Now for a year he has been a monk, and has never quitted his cell but for the services of the church and general refreshment with the brethren. Now all is peace in his soul, and though he knows that he is still very far from perfection, he strives towards it cheerfully and hopefully--his duties are his highest happiness, and what are all the joys of earth to him compared with this consciousness?

While the grey haired Abbot is speaking, his eyes linger with peculiar satisfaction on the high pure brow cl.u.s.tered round with fair curls, which rests thoughtfully on the slender white hand; and old Florentinus, standing behind the Abbot's throne, is involuntarily reminded of the still, peaceful corpse lying up there at St.

Valentine's. Even in death the likeness is striking, and the tears which spring from the monk's eyes as he hears of his sister's hapless fate, confirm the relations.h.i.+p.

But many another grave and n.o.ble face is visible among the sombre circle in the light of the low-burning tapers, and with them many dry, hard and angular ones--as the same soil may bear very different fruits.

There sits Bero, the oldest of the brethren, a modest and enlightened man, but of the severest principles; he has already been privately chosen to be the successor of Abbot Conrad I. when the old man should be gathered to the Holy Fathers of the Church. There is Conrad, surnamed Stiero or the bull, to distinguish him from Conrad the Abbot and Conrad of Ramuss; a man worthy of his surname,--a bull with a thick neck, and a broad, angular forehead moulded much as the heathen figured that Jupiter Ammon whom the Church overthrew after such a severe and b.l.o.o.d.y struggle. He is a man of no subtlety, but a strong bulwark of the faith and of the convent. So long as Conrad the Bull is there, no enemy will venture near, for his fist and his wrathful temper are everywhere known and none would brave them without good cause.

There is brother Engelbert, the painter, who writes the exquisite illuminated ma.n.u.scripts, Candidus the precentor, Porphyrius the sculptor, who chisels out the crosses and tombstones of the deceased brethren, Cyriacus, the Latin--and many more; Josephus, too, the lean brother-carpenter, sits modestly in the background little dreaming that his next task will be to make--an infant's cradle.

The Abbot finished his melancholy tale and ended with the words,

"You see, my brethren, the surges of the wicked world, rolling blindly on, have cast a young life on our sheltering sh.o.r.e. Yet, let us not say blindly--no, it is doubtless through some high purpose that this child has been brought to our house on the very anniversary of our founder's day. I have called you all together to take counsel with you as to whether we shall take him in or cast him out on the wild ocean of life?" "Take him in! take him in!" the majority of the brethren hastily exclaimed; but the sinister Correntian said, "Stay."

The brethren looked at him in surprise.

"If our venerable father, the Abbot, wishes to hear our opinion he may perhaps listen to my warning; reverend father, do not do it--my Brethren, do not receive this child within your walls."

The brethren muttered indignantly to each other, but he went on undisturbed. "It is accursed--it will bring the curse under our roof."

"A poor, innocent child!" murmured the circle of monks.

"Innocent or no it must expiate the sins of its parents, for even the mother is not free from guilt. She revelled in the dazzling levity of worldly joys, she consented so long to the courting attentions of the playmate of her youth that she excited her husband's jealousy, and who knows--if things had gone so far--how much farther--"

"Be silent!" thundered out a clear full voice. "Do not dare to calumniate the dead; her brother still lives to avenge her." Conrad of Ramuss stood before him with his fist raised and his lips pale and trembling. "I knew that chaste and lofty spirit as well as I know my own--she is dead--she died like a saint, and no stain shall come near her so long as my eyes are open and have tears to weep for her."

The scowling monk looked at him with a calm, cold, piercing gaze.

"What is this woman to you?"

"You have heard--my sister."

Correntian turned to the Abbot with an indescribable gesture of his head.

"I ask our venerable father--I ask all the brethren here in conclave--Has a Benedictine a sister?"

"No!" was the slow and soft reply--as if reluctantly spoken--from every man.

Conrad of Ramuss struck himself on the brow, and a bitter, burning tear forced its way from under his drooping lids. One minute of deep agonised silence, one brief struggle, and then the proud young head bowed humbly before the Abbot--"Punish me, my father--I had indeed forgotten myself."

"Ask your brother's forgiveness on your knees," said the Abbot sadly, "and for not having yet quite torn your heart free from all the earthly ties that hang about it, so that the evil demon of wrath could stir you up against your spiritual brother for the sake of an earthly sister--this you must expiate by a fortnight's nightly penance."

The young man kissed the Abbot's hand. "I thank you, father, for so mild a punishment." Then he knelt down before the offended monk and pressed the hem of his robe to his lips, "Forgive me, Brother."

The inflexible man raised him with the usual formula, "May G.o.d forgive you even as I do."

The brethren stood round in silence; not a face betrayed what one of them thought, but the culprit sank back on his seat as if exhausted, and cold sweat stood in drops on his forehead. Correntian went on, as if nothing had happened.

"And so I say the child must expiate the folly of a mother who thought more of her amus.e.m.e.nts than of G.o.d and her solemn and happy position, else would the Lord never have visited her with such a judgment. This child was dedicated to the Evil One ere yet it was born--it is his prey--we cannot s.n.a.t.c.h it from him, we shall only incite him to strive with us for its possession."

Then rose Conrad Stiero, the broad-browed: "Shame upon you, brother Correntian! How long have we Marienbergers been afraid of the Devil? In truth such cowardly counsel ill becomes you who boast of such a stony heart. Have we come to such a pa.s.s that we shall shut ourselves up in convent walls to pray and stuff in idle piety? Do you call that fighting for G.o.d when, so soon as we have to rescue a poor soul from the fires of h.e.l.l, we put our fingers to the tips of our ears like burnt children and cry out, 'Oh!--it is hot--we will not touch it!'

Give me the boy and I will go out with him into the wilderness, if you are afraid to keep him here--and wrestle for him with all h.e.l.l let loose!"

"You use too rough and uncouth a tongue, brother Stiero," said the Abbot. "But it shall be forgiven you for the sake of your good motive.

Yes--brother Correntian, it seems to me that he is right and that it would be the first time if we now were to shrink like cowards when we have to s.n.a.t.c.h a soul from h.e.l.l. How would G.o.d's kingdom prosper--of which we are the guardians--if it were not stronger than h.e.l.l."

"Aye, it is stronger," replied Correntian with eyes raised to heaven, "and it will and must one day triumph; the light must conquer the darkness; but as often as on earth the night swallows up the day, so often will the kingdom of darkness triumph over the kingdom of Light till the day of Redemption is come--the day when G.o.d's patience has an end and he destroys this earth."

"And shall we therefore withdraw from the fight like cowards?" asked the Abbot again.

"Nay, never could I think of saying such a thing," said Correntian.

"But I ask you, what is the price of the struggle? Is this wretched child of sin and misfortune, whom the Devil already has in his power--is this I say a trophy worth struggling for with those evil spirits that every one would fain keep at a distance from his threshold? Besides a single handful may succ.u.mb, even if it belong to the victorious side; and so while the Church triumphs, churches and cloisters may fall; nay, even this our own convent, for they too are accursed who succour the child! If the blessing of the father can establish the childrens' houses and the curse of the mother overthrow them, will a father's curse be impotent think you? And how can you believe in the efficacy of a blessing, if you do not believe in the power of a curse?"