Myths and Legends of Ancient Greece and Rome Part 20

Crowds of people from the surrounding country flocked to Rome for this festival attired in every variety of masquerade dress; practical jokes were given and received with the utmost good humour, shouts of exultation filled {201} the air, all cla.s.ses abandoned themselves to enjoyment, and unrestrained hilarity reigned supreme. Social distinctions were for a time suspended, or even reversed; and so heartily was the spirit of this festival entered into, that masters waited upon their slaves at banquets which they provided for them; the slaves being dressed upon these occasions in the garments of their masters.

There appears little doubt that the modern Carnival is a survival of the ancient Saturnalia.

CEREALIA.

This festival was celebrated in honour of Ceres. It was solemnized exclusively by women, who, dressed in white garments, wandered about with torches in their hands, to represent the search of the G.o.ddess for her daughter Proserpine.

During this festival, games were celebrated in the Circus Maximus, to which none were admitted unless clothed in white.

VESTALIA.

The Vestalia was a festival held in honour of Vesta on the 9th of June, and was celebrated exclusively by women, who walked barefooted in procession to the temple of the G.o.ddess.

The priestesses of Vesta, called Vestales or Vestal Virgins, played a conspicuous part in these festivals. They were six in number, and were chosen--between the ages of six and ten--from the n.o.blest families in Rome.

Their term of office was thirty years. During the first ten years, they were initiated in their religious duties, during the second ten they performed them, and during the third they instructed novices. Their chief duty was to watch and feed the ever-burning flame on the altar of Vesta, the extinction of which was regarded as a national calamity of ominous import.

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Great honours and privileges were accorded to them; the best seats were reserved for their use at all public spectacles, and even the consuls and praetors made way for them to pa.s.s. If they met a criminal on his way to execution they had the power to pardon him, provided it could be proved that the meeting was accidental.

The Vestales were vowed to chast.i.ty, a violation of which was visited by the frightful punishment of being buried alive.

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PART II.--LEGENDS.

CADMUS.

The following is the legendary account of the founding of Thebes:--

After the abduction of his daughter Europa by Zeus, Agenor, king of Phoenicia, unable to reconcile himself to her loss, despatched his son Cadmus in search of her, desiring him not to return without his sister.

For many years Cadmus pursued his search through various countries, but without success. Not daring to return home without her, he consulted the oracle of Apollo at Delphi; and the reply was that he must desist from his task, and take upon himself a new duty, _i.e._ that of founding a city, the site of which would be indicated to him by a heifer which had never borne the yoke, and which would lie down on the spot whereon the city was to be built.

Scarcely had Cadmus left the sacred fane, when he observed a heifer who bore no marks of servitude on her neck, walking slowly in front of him. He followed the animal for a considerable distance, until at length, on the site where Thebes afterwards stood, she looked towards heaven and, gently lowing, lay down in the long gra.s.s. Grateful for this mark of divine favour, Cadmus resolved to offer up the animal as a sacrifice, and accordingly sent his followers to fetch water for the libation from a neighbouring spring. This spring, which was sacred to Ares, was situated in a wood, and guarded by a fierce dragon, who, at the approach of the retainers of Cadmus, suddenly pounced upon them and killed them.

After waiting some time for the return of his servants {204} Cadmus grew impatient, and hastily arming himself with his lance and spear, set out to seek them. On reaching the spot, the mangled remains of his unfortunate followers met his view, and near them he beheld the frightful monster, dripping with the blood of his victims. Seizing a huge rock, the hero hurled it with all his might upon the dragon; but protected by his tough black skin and steely scales as by a coat of mail, he remained unhurt.

Cadmus now tried his lance, and with more success, for it pierced the side of the beast, who, furious with pain, sprang at his adversary, when Cadmus, leaping aside, succeeded in fixing the point of his spear within his jaws, which final stroke put an end to the encounter.

While Cadmus stood surveying his vanquished foe Pallas-Athene appeared to him, and commanded him to sow the teeth of the dead dragon in the ground.

He obeyed; and out of the furrows there arose a band of armed men, who at once commenced to fight with each other, until all except five were killed.

These last surviving warriors made peace with each other, and it was with their a.s.sistance that Cadmus now built the famous city of Thebes. In later times the n.o.blest Theban families proudly claimed their descent from these mighty earth-born warriors.

Ares was furious with rage when he discovered that Cadmus had slain his dragon, and would have killed him had not Zeus interfered, and induced him to mitigate his punishment to that of servitude for the term of eight years. At the end of that time the G.o.d of war became reconciled to Cadmus, and, in token of his forgiveness, bestowed upon him the hand of his daughter Harmonia in marriage. Their nuptials were almost as celebrated as those of Peleus and Thetis. All the G.o.ds honoured them with their presence, and offered rich gifts and congratulations. Cadmus himself presented his lovely bride with a splendid necklace fas.h.i.+oned by Hephaestus, which, however, after the death of Harmonia, always proved fatal to its possessor.

The children of Cadmus and Harmonia were one son, {205} Polydorus, and four daughters, Autonoe, Ino, Semele, and Agave.

For many years the founder of Thebes reigned happily, but at length a conspiracy was formed against him, and he was deprived of his throne by his grandson Pentheus. Accompanied by his faithful wife Harmonia, he retired into Illyria, and after death they were both changed by Zeus into serpents, and transferred to Elysium.

PERSEUS.

Perseus, one of the most renowned of the legendary heroes of antiquity, was the son of Zeus and Danae, daughter of Acrisius, king of Argos.

An oracle having foretold to Acrisius that a son of Danae would be the cause of his death, he imprisoned her in a tower of bra.s.s in order to keep her secluded from the world. Zeus, however, descended through the roof of the tower in the form of a shower of gold, and the lovely Danae became his bride.

For four years Acrisius remained in ignorance of this union, but one evening as he chanced to pa.s.s by the brazen chamber, he heard the cry of a young child proceeding from within, which led to the discovery of his daughter's marriage with Zeus. Enraged at finding all his precautions unavailing, Acrisius commanded the mother and child to be placed in a chest and thrown into the sea.

But it was not the will of Zeus that they should perish. He directed Poseidon to calm the troubled waters, and caused the chest to float safely to the island of Seriphus. Dictys, brother of Polydectes, king of the island, was fis.h.i.+ng on the sea-sh.o.r.e when he saw the chest stranded on the beach; and pitying the helpless condition of its unhappy occupants, he conducted them to the palace of the king, where they were treated with the greatest kindness.

Polydectes eventually became united to Danae, and {206} bestowed upon Perseus an education befitting a hero. When he saw his stepson develop into a n.o.ble and manly youth he endeavoured to instil into his mind a desire to signalize himself by the achievement of some great and heroic deed, and after mature deliberation it was decided that the slaying of the Gorgon, Medusa, would bring him the greatest renown.

For the successful accomplishment of his object it was necessary for him to be provided with a pair of winged sandals, a magic wallet, and the helmet of Ades, which rendered the wearer invisible, all of which were in the keeping of the Nymphs, the place of whose abode was known only to the Graeae.

Perseus started on his expedition, and, guided by Hermes and Pallas-Athene, arrived, after a long journey, in the far-off region, on the borders of Ocea.n.u.s, where dwelt the Graeae, daughters of Phorcys and Ceto. He at once applied to them for the necessary information, and on their refusing to grant it he deprived them of their single eye and tooth, which he only restored to them when they gave him full directions with regard to his route. He then proceeded to the abode of the Nymphs, from whom he obtained the objects indispensable for his purpose.

Equipped with the magic helmet and wallet, and armed with a sickle, the gift of Hermes, he attached to his feet the winged sandals, and flew to the abode of the Gorgons, whom he found fast asleep. Now as Perseus had been warned by his celestial guides that whoever looked upon these weird sisters would be transformed into stone, he stood with averted face before the sleepers, and caught on his bright metal s.h.i.+eld their triple image. Then, guided by Pallas-Athene, he cut off the head of the Medusa, which he placed in his wallet. No sooner had he done so than from the headless trunk there sprang forth the winged steed Pegasus, and Chrysaor, the father of the winged giant Geryon. He now hastened to elude the pursuit of the two surviving sisters, who, aroused from their slumbers, eagerly rushed to avenge the death of their sister.

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His invisible helmet and winged sandals here stood him in good stead; for the former concealed him from the view of the Gorgons, whilst the latter bore him swiftly over land and sea, far beyond the reach of pursuit. In pa.s.sing over the burning plains of Libya the drops of blood from the head of the Medusa oozed through the wallet, and falling on the hot sands below produced a brood of many-coloured snakes, which spread all over the country.

Perseus continued his flight until he reached the kingdom of Atlas, of whom he begged rest and shelter. But as this king possessed a valuable orchard, in which every tree bore golden fruit, he was fearful lest the slayer of the Medusa might destroy the dragon which guarded it, and then rob him of his treasures. He therefore refused to grant the hospitality which the hero demanded, whereupon Perseus, exasperated at the churlish repulse, produced from his wallet the head of the Medusa, and holding it towards the king, transformed him into a stony mountain. Beard and hair erected themselves into forests; shoulders, hands, and limbs became huge rocks, and the head grew up into a craggy peak which reached into the clouds.

Perseus then resumed his travels. His winged sandals bore him over deserts and mountains, until he arrived at aethiopia, the kingdom of King Cepheus.

Here he found the country inundated with disastrous floods, towns and villages destroyed, and everywhere signs of desolation and ruin. On a projecting cliff close to the sh.o.r.e he beheld a lovely maiden chained to a rock. This was Andromeda, the king's daughter. Her mother Ca.s.siopea, having boasted that her beauty surpa.s.sed that of the Nereides, the angry sea-nymphs appealed to Poseidon to avenge their wrongs, whereupon the sea-G.o.d devastated the country with a terrible inundation, which brought with it a huge monster who devoured all that came in his way.

In their distress the unfortunate aethiopians applied to the oracle of Jupiter-Ammon, in the Libyan desert, {208} and obtained the response, that only by the sacrifice of the king's daughter to the monster could the country and people be saved.

Cepheus, who was tenderly attached to his child, at first refused to listen to this dreadful proposal; but overcome at length by the prayers and solicitations of his unhappy subjects, the heart-broken father gave up his child for the welfare of his country. Andromeda was accordingly chained to a rock on the sea-sh.o.r.e to serve as a prey to the monster, whilst her unhappy parents bewailed her sad fate on the beach below.

On being informed of the meaning of this tragic scene, Perseus proposed to Cepheus to slay the dragon, on condition that the lovely victim should become his bride. Overjoyed at the prospect of Andromeda's release, the king gladly acceded to the stipulation, and Perseus hastened to the rock, to breathe words of hope and comfort to the trembling maiden. Then a.s.suming once more the helmet of Ades, he mounted into the air, and awaited the approach of the monster.

Presently the sea opened, and the shark's head of the gigantic beast of the deep raised itself above the waves. Las.h.i.+ng his tail furiously from side to side, he leaped forward to seize his victim; but the gallant hero, watching his opportunity, suddenly darted down, and producing the head of the Medusa from his wallet, held it before the eyes of the dragon, whose hideous body became gradually transformed into a huge black rock, which remained for ever a silent witness of the miraculous deliverance of Andromeda. Perseus then led the maiden to her now happy parents, who, anxious to evince their grat.i.tude to her deliverer ordered immediate preparations to be made for the nuptial feast. But the young hero was not to bear away his lovely bride uncontested; for in the midst of the banquet, Phineus, the king's brother, to whom Andromeda had previously been betrothed, returned to claim his bride. Followed by a band of armed warriors he forced his way into the hall, and a desperate encounter took place between the rivals, {209} which might have terminated fatally for Perseus, had he not suddenly bethought himself of the Medusa's head. Calling to his friends to avert their faces, he drew it from his wallet, and held it before Phineus and his formidable body-guard, whereupon they all stiffened into stone.

[Ill.u.s.tration]

Perseus now took leave of the aethiopian king, and, accompanied by his beautiful bride, returned to Seriphus, where a joyful meeting took place between Danae and her son. He then sent a messenger to his grandfather, informing him that he intended returning to Argos; but Acrisius, fearing the fulfilment of the oracular prediction, fled for protection to his friend Teutemias, king of Larissa. Anxious to induce the aged monarch to return to Argos, Perseus followed him thither. But here a strange fatality occurred. Whilst taking part in some funereal games, celebrated in honour of the king's father, Perseus, by an unfortunate throw of the discus, accidentally struck his grandfather, and thereby was the innocent cause of his death.

After celebrating the funereal rites of Acrisius with due solemnity, Perseus returned to Argos; but feeling loath to occupy the throne of one whose death he had caused, he exchanged kingdoms with Megapenthes, king of Tiryns, and in course of time founded the cities of Mycenae and Midea.

The head of the Medusa he presented to his divine patroness, Pallas-Athene, who placed it in the centre of her s.h.i.+eld.

Many great heroes were descended from Perseus and Andromeda, foremost among whom was Heracles, whose mother, Alcmene, was their granddaughter.

Heroic honours were paid to Perseus, not only {210} throughout Argos, but also at Athens and in the island of Seriphus.