The American Indians Part 23

ABACO, one of the Bahama islands. The native inhabitants of this, and the adjacent groups of islands, were, early after the discovery, transported to the main, to work in the mines. In 1788 this island, known to nautical men as the locality of the Hole in the Wall, had a population of 50 whites, and 200 Africans.

ABACOOCHE, or COOSA, a stream rising in Georgia. It flows into Alabama, and after uniting with the Tallapoosa, a few miles below Wetumpka it forms the Alabama river. The word is, apparently, derived from Oscooche, one of the four bands into which the Muscogees, were anciently divided.

ABANAKEE, or Eastlanders, a distinct people, consisting of a plurality of tribes, who formerly occupied the extreme north eastern part of the United States. The word is variously written by early writers. See Abenakies, Abernaquis, Wabunakies.

ABANCAY, the capital of a province of the same name 20 leagues from Cuzco, in Peru. It is memorable for the victories gained in the vicinity by the king's troops in 1542 and 1548 against Gonzalo Pizarro. It lies in a rich and s.p.a.cious valley, which was inhabited by the subjects of the Inca, on the conquest.

ABASCA, or RABASCA, a popular corruption, in the northwest, of Athabasca, which see.

ABASES, an unreclaimed nation of Indians, living in the plains of St.

Juan, to the north of the Orinoco, in New Grenada. They are of a docile character, and good disposition, lending a ready ear to instruction, but have not embraced the Catholic religion. They inhabit the wooded sh.o.r.es of the river, and shelter themselves from the effects of a tropical sun, in the open plains, by erecting their habitations in the small copse-wood. They are bounded towards the west, by the Andaquies and Caberras, and east by the Salivas.

ABANGOUI, a large settlement of the Guarani nation of Indians, on the sh.o.r.es of the river Taquani, in Paraguay. This stream and its inhabitants were discovered by A. Numez, in 1541.

ABECOOCHI, see Abacooche.

ABEICAS, an ancient name for a tribe of Indians, in the present area of the United States, who are placed in the earlier geographies, _south_ of the Alabamas and _west_ of the Cherokees. They dwelt at a distance from the large rivers, yet were located in the districts of the cane, out of the hard substance of which they made a kind of knife, capable of answering the princ.i.p.al purposes of this instrument. They were at enmity with the Iroquois.

ABENAKIES, a nation formerly inhabiting a large part of the territorial area of the states of New Hamps.h.i.+re and Maine. There were several tribes, of this nation the princ.i.p.al of which were the Pen.o.bscots, the Norredgewocks, and the Ameriscoggins. They were at perpetual hostilities with the New England colonists. They had received missionaries, at an early day, from the French in Canada, and acted in close concert with the hostile Indians from that quarter. At length in 1724, the government of Ma.s.sachusetts organized an effective expedition against them, which ascended the Kennebec, attacked the chief town of the Norredgewocks, and killed a large number of their bravest warriors. Among the slain, was found their missionary Sebastian Rasle, who had taken up arms in their defence. There was found, among his papers, a copious vocabulary of the language, which has recently been published under the supervision of Mr.

Pickering. In the year 1754, all the Abenakies, except the Pen.o.bscots, removed into Canada. This nation had directed their attention, almost exclusively, to hunting. At the mouth of the Kennebec they absolutely planted nothing. Their language, as observed by Mr. Gallatin, has strong affinities with those of the Etchemins, and of the Micmacs, of New Brunswick and Nova Scotia; there are fewer resemblances in its vocabulary to the dialects south of them. This nation appears to have been called Tarrenteens, by the New England Indians. Their generic name for themselves, if they had one, is unknown. The term Abenakie, is one manifestly imposed by Algonquin tribes living west and south of them. It is derived from wabanung, the east, or a place of light, and akee, land.

ABEKAS, a name applied, so late as 1750, to a band of the Muscogees, living on the river Tombigbee, within the present area of Alabama.

ABERNAQUIS, a settlement of the expatriated Abenakies of New England, in Lower Canada. They subsist themselves at this time in a great measure by agriculture, and manifest a disposition to improve. From a report made in 1839 by the American Board of Foreign missions of Boston who employ a missionary and teacher among them, sixty persons attend Protestant wors.h.i.+p, of which number, 24 are church members. Twenty of the youth attend a daily school.

ABIGIRAS, an Indian mission formerly under the charge of the order of Jesuits, in the governmental department of Quito. It is situated on the river Curasari, 30 leagues from its mouth, and 240 from Quito. It was founded in 1665 by father Lorenzo Lucero.

ABINGAS, or WABINGAS, a name for a band, or sub-tribe of the River Indians, of the Mohegan, or Mohekinder stock, who formerly inhabited the present area of Dutchess county, N.Y., and some adjacent parts of the eastern sh.o.r.es of the Hudson, above the Highlands.

ABIPONES, an unreclaimed nation of Indians, who inhabit the south sh.o.r.es of the river Bermejo, in the province of Tuc.u.man, Buenos Ayres. This nation is said, perhaps vaguely, to have formerly numbered 100,000 souls, but was, at the last accounts, about A.D. 1800, much reduced.

They present some peculiar traits, living as nearly in a state of nature as possible. The men go entirely naked, subsisting themselves by hunting and fis.h.i.+ng, and pa.s.sing much of their time in idleness or war. The women wear little ornamented skins called _queyapi_. Physically, the people are well formed, of a lofty stature and bearing, robust and good featured. They paint their bodies profusely, and take great pains to inspire hardihood. For this purpose they cut and scarify themselves from childhood; they esteem tiger's flesh one of the greatest dainties, believing its properties to infuse strength and valor. In war they are most cruel, sticking their captives on the top of high poles, where, exposed to the scorching rays of the sun, they are left to die the most horrid death.

They have no knowledge of G.o.d, of laws, or of policy, yet they believe in the immortality of the soul, and in a land of future bliss, where dancing and diversions shall prevail. Widows observe celibacy for a year, during which time they abstain from fish. The females occupy themselves in sewing hides, or spinning rude fabrics. When the men are intoxicated--a prevalent vice--they conceal their husbands' knives to prevent a.s.sa.s.sinations. They rear but two or three children, killing all above this number.

ABISCA, an extensive mountainous territory of Peru, lying between the Yetau and Amoramago rivers, east of the Andes, noted from the earliest times, for the number of barbarous nations who occupy it. It is a wild and picturesque region, abounding in forests, lakes and streams, and affording facilities for the chase, and means of retreat from civilization, so congenial to savage tribes. An attempt to subjugate these fierce tribes made by Pedro de Andia in 1538, failed. The same result had attended the efforts of the emperor Yupanqui.

ABITANIS, a mountain in the province of Lipas, in Peru. In the Quetchuan tongue, it signifies the ore of gold, from a mine of this metal, which is now nearly abandoned.

ABITTIBI, the name of one of the tributaries of Moose River, of James'

Bay, Canada. Also a small lake in Canada West, near the settlement of Frederick, in north lat.i.tude 48, 35' and west longitude 82: also, a lake north of lake Nep.i.s.sing, in the direction to Moose Fort. It is a term, apparently derived from nibee, water, and wab, light.

ABITIGAS, a fierce and warlike nation of Indians, in the province of Tarma in Peru, of the original Quetche stock. They are situated 60 leagues to the east of the Andes. They are barbarians, roving from place to place, without habits of industry, and delighting in war. They are numerous, as well as warlike; but like all the non-agricultural tribes of the region, they are often in want and wretchedness. They are bounded on the south by their enemies the Ipilcos.

ABO, ABOUOR MICHABO, or the Great Hare, a personage rather of mythological, than historical note, in the traditions of the Lake Algonquin tribes. It is not clear, although probable, that he is to be regarded as identical with Manabosho, or Nanabosho.

ABOJEEG, a celebrated war and hereditary chief of the Chippewa nation, who flourished during the last century; more commonly written Wabojeeg, which see.

ABRAHAM, a chief of the Mohawks, who, after the fall of king Hendrick, so called, at the battle of lake George, in 1755, between the English and French armies, became the ruling chief of that nation. He was the younger brother of Hendrick, and lived at the lower Mohawk Castle. He was of small stature, but shrewd and active, and a fluent speaker.

Numbers of his speeches are preserved, which he delivered, as the ruling chief of his tribe, in various councils, during the stormy era of 1775, which eventuated in the American revolution. In the events of that era, his name soon disappears: as he was then a man of advanced years, he probably died at his village. It is not known that he excelled in war, and, at all events, he was succeeded, about this time, in fame and authority, by a new man in the chieftains.h.i.+p, who rose in the person of Thyendanegea, better known as Joseph Brant. Abraham, or little Abraham, as he was generally called, appears from his speeches and policy, to have thoroughly adopted the sentiments and policy of Sir William Johnson, of whom, with his tribe generally, he was the friend and admirer. He was, as his speeches disclose, pacific in his views, cautious in policy, and not inclined, it would seem, to rush headlong into the great contest, which was then brewing, and into which, his popular successor, Brant, went heart and hand. With less fame than his elder brother Hendrick, and with no warlike reputation, yet without imputation upon his name, in any way, he deserves to be remembered as a civilian and chieftain, who bore a respectable rank; as one of a proud, high spirited, and important tribe. Little Abraham was present at the last and _final_ council of the Mohawks, with the American Commissioners, at Albany, in September 1775, and spoke for them on this occasion--which is believed to have been the last peaceable meeting between the Americans and the Mohawk tribe, prior to the war.

[NOTE.--Accents are placed over all words of North American origin, when known. Vowels preceding a consonant, or placed between two consonants, are generally short: following a consonant, or ending a syllable or word, they are generally long. Diphthongs are used with their ordinary power.]

ABSECON, a beach of the sea coast of New Jersey, sixteen miles south-west of Little Egg Harbor. The word is a derivative from Wabisee, a Swan, and Ong, a Place.

ABSORoKA, a name for the Minnetaree tribe of Indians on the river Missouri. They are philologically of the Dacotah family. See Minnetaree.

ABUCEES, a mission of the Suc.u.mbias Indians, in the province of Quixos, Quito, which was founded by the order of Jesuits. It is situated on the sh.o.r.es of a small river, which enters the Putumago, in north lat.i.tude 0 36' longitude 79 2' west.

ABURRA, a town, in a rich valley of the same name, in New Grenada, discovered in 1540, by Robledo. In its vicinity are found many huacas, or sepulchres of the Indians, in which great riches, such as gold ornaments, are found deposited. There are, in the vicinity, some streams of saline water, from which the Indians manufacture salt.

ABWOIN, or BWOIN, a name of the Chippewas, Ottawas, and other modern Algonquin tribes of the upper Lakes, for the Dacotah or Sioux nation. It is rendered plural in ug. The word is derived from abwai, a stick used to roast meat, and is said to have been given to this tribe, in reproach from the ancient barbarities practised towards their prisoners taken captive in war. For an account of this tribe, see Dacotah and Sioux.

ABWOINAC; ABWOINA: Terms applied to the general area between the Mississippi and Missouri, lying north of the St. Peter's, occupied by Sioux tribes. In the earlier attempts of Lord Selkirk, to plant a colony in parts of this region, the compound term a.s.sinaboina, was, to some extent, but unsuccessfully employed. The two former terms are derivatives from Abwoin, a Sioux, and akee, earth; the latter has the prefix a.s.sin, (ossin,) a stone.

ACAQUATO, a settlement of Indians in the district of Tancitars, in Peru, reduced in 1788, to fifteen families, who cultivated maize and vegetables.

ACAMBARO, a settlement of 490 families of Indians, and 80 of _Mustees_, belonging to the order of St. Francis, in the district of Zelaya, in the province and bishopric of Mechoacan, seven leagues S. of its capital.

ACAMISTLAHUAC, a settlement of 30 Indian families in the district of Tasco, attached to the curacy of its capital, from whence it is two leagues E.N.E.

ACHAMUCHITLAN, a settlement of 60 families of Indians in the district of Texopilco, and civil division of Zultepec. They sell sugar and honey--the district also produces maize and vegetables. It is 5 leagues N. of its head settlement.

ACANTEPEC, the head settlement of Tlapa, embracing 92 Indian families, including another small settlement in its vicinity, all of whom maintain themselves by manufacturing cotton stuffs.

ACAPETLAHUALA, a settlement of 180 Indian families, being the princ.i.p.al settlement of the district of Escateopan, and civil district of Zaquaepa.

ACARI, a settlement in a beautiful and extensive valley of Camana, in Peru, noted for a lofty mountain called Sahuacario, on the skirts of which the native Indians had constructed two fortresses, prior to their subjugation by the Spanish. This mountain is composed of "misshapen stones, and sand," and is reported, at certain times of the year to emit loud sounds, as if proceeding from pent up air, and it is thought to have, in consequence, attracted the superst.i.tious regard of the ancient Indian inhabitants.

ACATEPEC. There are five Indian settlements of this name, in Spanish America.

1. A settlement comprising 860 Indian families, of the order of St.

Francis, in the district of Thehuacan. Forty of these families live on cultivated estates stretching a league in a s.p.a.cious valley, four leagues S.S.W. of the capital.

2. A settlement in the district of Chinantla, in the civil jurisdiction of Cogamaloapan. It is situated in a pleasant plain, surrounded by three lofty mountains. The number of its inhabitants is reduced. The Indians who live on the banks of a broad and rapid river, which intercepts the great road to the city of Oxaca, and other jurisdictions, support themselves by ferrying over pa.s.sengers in their barks and canoes. It is 10 leagues W. of its head settlement.

3. A settlement of 100 Indian families, in the same kingdom, situated between two high ridges. They are annexed to the curacy of San Lorenzo, two leagues off.

4. A settlement of 39 Indian families annexed to, and distant one league and a half N. of the curacy of Tlacobula. It is in a hot valley, skirted by a river, which is made to irrigate the gardens and grounds on its borders.

5. A settlement of 12 Indian families in the _mayorate_ of Xicayun of the same kingdom.

ACATEPEQUE, ST. FRANCISCO, DE, a settlement of 140 Indian families in the mayorate of St. Andres de Cholula, situated half a league S. of its capital.

ACATLAN, six locations of Indians exist, under this name, in Mexico.

1. A settlement of 850 families of Indians in the _alcaldia_ of this name, embracing some 20 Spaniards and _Mustees_. In the vicinity are some excellent salt grounds. The climate is of a mild temperature, and the surrounding country is fertile, abounding in fruits, flowers, and pulse, and is well watered. It is 55 leagues E.S.E. of Mexico.

2. A settlement of 180 Indian families in Xalapa of the same kingdom, (now republic.) It occupies a spot of clayey ground of a cold moist temperature, in consequence of which, and its being subject to N. winds, fruits, in this neighbourhood, do not ripen. Other branches of cultivation succeed from the abundance of streams of water, and their fertilizing effects on the soil. This settlement has the dedicatory t.i.tle of St. Andres.