The Bible, Douay-Rheims Part 573

9:8. O Lord, to us belongeth confusion of face, to our princes, and to our fathers, that have sinned.

9:9. But to thee, the Lord our G.o.d, mercy and forgiveness, for we have departed from thee:

9:10. And we have not hearkened to the voice of the Lord, our G.o.d, to walk in his law, which he set before us by his servants, the prophets.

9:11. And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses, the servant of G.o.d, is fallen upon us, because we have sinned against him.

9:12. And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.

9:13. As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our G.o.d, that we might turn from our iniquities, and think on thy truth.

9:14. And the Lord hath watched upon the evil, and hath brought it upon us: the Lord, our G.o.d, is just in all his works which he hath done: for we have not hearkened to his voice.

9:15. And now, O Lord, our G.o.d, who hast brought forth thy people out of the land of Egypt, with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,

9:16. O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city, Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people, are a reproach to all that are round about us.

9:17. Now, therefore, O our G.o.d, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary, which is desolate, for thy own sake.

9:18. Incline, O my G.o.d, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the mult.i.tude of thy tender mercies.

9:19. O Lord, hear: O Lord, be appeased: hearken, and do: delay not, for thy own sake, O my G.o.d: because thy name is invocated upon thy city, and upon thy people.

9:20. Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my G.o.d, for the holy mountain of my G.o.d:

9:21. As I was yet speaking in prayer, behold the man, Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.

The man Gabriel... The angel Gabriel in the shape of a man.

9:22. And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.

9:23. From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore, do thou mark the word, and understand the vision.

Man of desires... that is, ardently praying for the Jews then in captivity.

9:24. Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the Saint of saints may be anointed.

Seventy weeks... Viz., of years, (or seventy times seven, that is, 490 years,) are shortened; that is, fixed and determined, so that the time shall be no longer.

9:25. Know thou, therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ, the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls, in straitness of times.

From the going forth of the word, etc... That is, from the twentieth year of king Artaxerxes, when by his commandment Nehemias rebuilt the walls of Jerusalem, 2 Esd. 2. From which time, according to the best chronology, there were just sixty-nine weeks of years, that is, 483 years to the baptism of Christ, when he first began to preach and execute the office of Messias.-Ibid. In straitness of times... angustia temporum: which may allude both to the difficulties and opposition they met with in building: and to the shortness of the time in which they finished the wall, viz., fifty-two days.

9:26. And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people, with their leader, that shall come, shall destroy the city, and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.

A people with their leader... The Romans under t.i.tus.

9:27. And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fail: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.

In the half of the week... or, in the middle of the week, etc. Because Christ preached three years and a half: and then by his sacrifice upon the cross abolished all the sacrifices of the law.-Ibid. The abomination of desolation... Some understand this of the profanation of the temple by the crimes of the Jews, and by the b.l.o.o.d.y faction of the zealots.

Others of the bringing in thither the ensigns and standard of the pagan Romans. Others, in fine, distinguish three different times of desolation: viz., that under Antiochus; that when the temple was destroyed by the Romans; and the last near the end of the world under Antichrist. To all which, as they suppose, this prophecy may have a relation.

Daniel Chapter 10

Daniel having humbled himself by fasting and penance seeth a vision, with which he is much terrified; but he is comforted by an angel.

10:1. In the third year of Cyrus, king of the Persians, a word was revealed to Daniel, surnamed Balta.s.sar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.

10:2. In those days I, Daniel, mourned the days of three weeks.

10:3. I ate no desirable bread, and neither flesh, nor wine, entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.

10:4. And in the four and twentieth day of the first month, I was by the great river, which is the Tigris.

10:5. And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:

10:6. And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering bra.s.s: and the voice of his word like the voice of a mult.i.tude.

10:7. And I, Daniel alone, saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.

10:8. And I, being left alone, saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.

10:9. And I heard the voice of his words: and when I heard I lay in a consternation upon my face, and my face was close to the ground.

10:10. And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.

10:11. And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.

10:12. And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy G.o.d, thy words have been heard: and I am come for thy words.

10:13. But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.

The prince, etc... That is, the angel guardian of Persia: who according to his office, seeking the spiritual good of the Persians was desirous that many of the Jews should remain among them.

10:14. But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.

10:15. And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.

10:16. And behold as it were the likeness of a son of man touched my lips: then I opened my mouth and spoke, and said to him that stood before me: O my lord, at the sight of thee my joints are loosed, and no strength hath remained in me.

10:17. And how can the servant of my lord speak with my lord? for no strength remaineth in me; moreover, my breath is stopped.

10:18. Therefore, he that looked like a man, touched me again, and strengthened me.

10:19. And he said: Fear not, O man of desires, peace be to thee: take courage, and be strong. And when he spoke to me, I grew strong, and I said: Speak, O my lord, for thou hast strengthened me.

10:20. And he said: Dost thou know wherefore I am come to thee? And now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.

10:21. But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.