Saint Athanasius Part 6

* The Arians, seeing that their original doctrines were offensive to all Catholic consciences, had now taken up the position known as "Semi-Arian." The Son was like the Father, they declared, though not of one substance with Him.

In the meantime, as things had quieted down a little in Alexandria, George of Cappadocia resolved to return and see if he could not make a little more money. He was received in an ominous silence, for he was held in abhorrence almost as much by the pagans as by the Christians.

A few days later the news reached the city that Constantius was dead and that his nephew Julian had succeeded him as Emperor.

The moment of reckoning had come. George was seized by the pagan population and literally torn to pieces; his body was burned and its ashes scattered to the winds. Thus perished Constantius' "prelate above all praise," and it was not likely that the new Emperor would take much trouble to avenge his death.

Julian, known as "the Apostate," had been a pupil of Eusebius of Nicomedia and a model of youthful piety; but the Christianity of which Eusebius was a living example had struck but shallow roots. Later he went to Athens, where St. Basil and St. Gregory, the two great doctors of the Church, were his fellow students. "What a viper the Roman Empire is cheris.h.i.+ng in its bosom!" exclaimed Gregory, no mean judge of character, "but G.o.d grant that I prove a false prophet."

No sooner was Julian crowned Emperor than he threw off the mask and openly declared himself a pagan. The temples of the G.o.ds were now rebuilt, sacrifices were offered, and wealth and honors were given to all the Christians who would apostatize.

An edict was published allowing the people to practice whatever religion they chose and recalling everybody who had been banished during the reign of Constantius. This seemed generous, but Julian did not believe in persecution; its results in the past had only been to strengthen the Christians in their faith. His methods were different.

Privileges were granted to the pagans which were denied to the Church; the Galileans, as Julian called the Christians, were ridiculed, and paganism was praised as the only religion worthy of educated men.

The results were not what the Emperor had expected, and he complained bitterly that there were so few who responded to his efforts to enlighten them. As for the Church, she knew at least what she had to expect; an open enemy is less dangerous than a false friend.

Chapter 9 A SHORT-LIVED PEACE

ATHANASIUS was quick to take advantage of the decree which allowed the banished Bishops to return to their sees. On the way to Alexandria he stopped to talk over matters with other n.o.ble exiles who, like himself, had suffered for the Truth. Many of the faithful had been compelled by force or induced by threats or persuasion to accept the creed of the Arians; what was to be done in order that these weak ones might be brought back to the Faith?

Athanasius and those who with him had been ready to give their lives for the Truth being, like all brave and n.o.ble men, gentle and compa.s.sionate, they resolved to make it as easy as possible. They announced that absolution would be given freely to all who accepted the Creed of Nicea. Those who had fallen away were mostly good men and true believers who had yielded in a moment of weakness or of fear, or who had been deceived by the protestations of the Arians. They had been thoroughly miserable, but now the proclamation of Athanasius set them free from what had seemed like a bad dream. The Pope himself expressed his approval of Athanasius' forbearance, and the Bishops of the West hastened to follow his example.

In other places, Antioch and Constantinople especially, Arianism had taken deeper root. These were the strongholds of heresy, where the spirit of Eusebius of Nicomedia still prevailed. Men of his stamp were not likely to be ready to enter into communion with that Athanasius whom they had looked upon for years as their mortal enemy, nor was it to be expected that they would allow the true Faith to prevail without a struggle. It was thanks to Athanasius and his untiring efforts that Egypt and Alexandria were still, in the main, true to the Catholic Church.

We can imagine the joy with which the Alexandrians received their exiled Patriarch after his six years' absence. They had been worthy of their Bishop, for they too had made a brave fight for the Faith. Blood had been shed for Christ, and much had been suffered by the Catholics; they could face their Patriarch without shame. Many pagans who had watched the behavior of the Christians under persecution now came forward and asked to join the Church, among them some Greek ladies of n.o.ble family whom Athanasius himself instructed and baptized.

News of this reached the ears of the Emperor Julian, who was already furious at the influence that this Christian Bishop of Alexandria was exercising throughout the whole empire. He had hoped that Athanasius'

return from exile would have been a cause for division among the people, instead of which it had been the signal for everyone to make peace with his neighbor. Never, he foresaw, as long as the voice of this undaunted champion of the Catholic Church was ringing in the ears of his subjects, would paganism triumph.

There were others who saw the matter in the same light. These were the magicians, diviners, fortune-tellers, all the servants of idolatry who had risen up at Julian's bidding and were swarming in Alexandria as everywhere else. The presence of Athanasius in their midst, they complained to the Emperor, was the ruin of their trade. Even their charms would not work as long as he was near them. There would soon not be a pagan left in the city if he were allowed to remain.

The Patriarch had been barely eight months in Alexandria when the Governor of Egypt received a message from his royal master. "Nothing that I could hear of would give me greater pleasure," he wrote, "than the news that you have driven that miscreant out of the country."

Soon after, the Alexandrians themselves were addressed. "We have allowed the Galileans," wrote Julian, "to return to their country, but not to their churches. Nevertheless, we hear that Athanasius, with his accustomed boldness, has replaced himself on what they call his 'episcopal throne.' We therefore order him to leave the town at once or take the consequences."

The Governor of Egypt, who knew the affection of the Alexandrians for their Patriarch, dared not take any steps against him; the citizens in the meantime had addressed a letter to the Emperor, begging him to reconsider the matter and to leave Athanasius in his see. This only served to anger Julian the more.

"I am painfully surprised that you Alexandrians," he wrote, "who have the great G.o.d Serapis and Isis his Queen for your patrons, should ask permission to keep such a man in your midst. I can only hope that those of the citizens who are wiser have not been consulted and that this is the action of a few. I blush to think that any of you could call himself a Galilean. I order Athanasius to leave not only Alexandria, but Egypt."

The Governor also received a curt message.

"If the enemy of the G.o.ds, Athanasius, remains in Egypt after the kalends of December," it ran, "you and your troops shall pay a hundred pounds in gold. The G.o.ds are despised and I am insulted."

Julian, however, had not much confidence in the Governor, or in the Alexandrians either. In order to make things doubly sure, messengers of his own were sent to Alexandria with orders to put the Patriarch to death.

The people were inconsolable, but Athanasius comforted them. "This time it is only a pa.s.sing cloud," he said; "it will soon be over."

Then, recommending his flock to the most trusted of his clergy, he left the city, an exile once more. It was not a moment too soon.

Scarcely had he vanished when the messengers of Julian arrived.

"Where is Athanasius?" they asked; but a grim silence was the only answer.

The Patriarch, in the meantime, had reached the Nile; on the banks of the river a boat was waiting; he entered it, and they rowed swiftly upstream toward the Thebaid.

It was a dangerous moment, but the faithful were watching. A message was brought to the fugitives that soldiers of the Emperor who had orders to seize and kill the Saint had learned his whereabouts and had sworn to overtake him. They implored him to land and take refuge in the desert.

"No," said Athanasius; "turn the boat's head and row toward Alexandria." They thought he was mad, but dared not disobey his orders.

"He who is for us is greater than he who is against us," he said, smiling at their terrified faces. Presently the Imperial boat came in sight, rowing hard in pursuit of the fugitive.

"Have you seen Athanasius? Is he far off?" they shouted, as the little boat drew near.

"He is quite close," answered the Patriarch calmly; "press on."

The crew bent to their oars, the skiff was soon out of sight, but needless to say they did not find their prey. As for Athanasius, he continued his journey to Alexandria, where he landed once more, remaining there for a few days in hiding before he set out for the deserts of the Thebaid.

"The enemy of the G.o.ds" had been gotten rid of--for a time, at least, but Julian had still to wait for the triumph of paganism. The G.o.ds themselves seemed to be against him. Never had a year been so unlucky as that which followed the banishment of Athanasius. There were earthquakes everywhere; Nicea and Nicomedia were reduced to ruins and Constantinople severely damaged. An extraordinary tidal wave swept over the lower part of the city of Alexandria, leaving sh.e.l.ls and seaweed on the roofs of the houses. Famine and plague followed, and it was remarked that the famine seemed to dog the steps of the Emperor wherever he went. People dreaded his arrival in their city; at Antioch, where he stayed for a considerable time, the sufferings were terrible. Julian ordered sacrifices to the G.o.ds. So many white oxen were slain that it was said that soon there would be none left in the empire; but still things did not improve.

Julian had begun by being tolerant, but disappointment was making him savage. It was all the fault of the Galileans, he declared. He ordered the Christian soldiers in his army to tear the Cross from Constantine's sacred standard, and he put them to death when they refused. Many Christian churches were closed, and the sacred vessels of the altar seized and profaned. Those who dared resist were imprisoned or slain. Wine that had been offered to the G.o.ds was thrown into the public wells and fountains, and all the food that was sold in the markets was defiled in the same way. Two of his officers who complained of this profanation were put to death--not for their religion, Julian hastened to explain, but for their insolence.

The Emperor posed as a philosopher. His long, dirty nails and ragged, uncombed hair and beard were intended to impress his subjects with the wisdom of a man so absorbed in learning that he was above such things as cleanliness. Unfortunately, they had just the opposite effect, and the people made fun of him. They laughed at his sacrifices, where he was often to be seen tearing open with his own hands the bleeding victim to see if he could read inside the signs of success or failure.

They laughed at his writings in praise of the G.o.ds, where he represented himself as receiving compliments from them all. They laughed at his short stature, at his narrow shoulders and at the huge steps he took in walking, as if, they said, he had been the near relation of one of Homer's giants.

Julian revenged himself upon them in his writings satires in which Constantine, the first Christian Emperor, was especially held up to ridicule. The Galileans were at the bottom of this as of all other contradictions, he declared, and continued to vent his spleen upon the Christians. It was the last stand of ancient paganism before it died out forever.

Chapter 10 THE LAST EXILE

IT was not safe for Athanasius to remain long in the neighborhood of Alexandria, for the pagans were now having it all their own way. Two of the bravest and most faithful of his clergy had been seized and exiled, and Julian's troops were searching everywhere for the Patriarch. Athanasius made his way to the Thebaid, where he was received with all the old enthusiasm. Under cover of the night, he came up the river to Hermopolis, intending to stay there for some time to preach to the people. The banks of the river were crowded with bishops, monks and clergy who had come out to welcome their Father.

Athanasius landed and, mounted on an a.s.s led by Theodore, Abbot of Tabenna, proceeded to the town escorted by a vast throng of people carrying torches and singing hymns of praise. Here he dismounted, and the monks asked him for his blessing.

"Blessed indeed and worthy of all praise are these men who carry always the cross of the Lord," he replied.

After having stayed for some time at Hermopolis, he went with the Abbot Theodore to his monastery of Tabenna, where he was already beloved by all. He took the keenest interest in everything that related to the religious life, even to the work of the humblest brother. "It is these men, devoted to humility and obedience," he would often say, "who are our fathers, rather than we theirs."

Round about him lay the great cities of ancient Egypt--"Thebes of the Hundred Gates" and Memphis, the old capital of the kingdom--cities of the dead whose glories had already pa.s.sed away. The glory that these men had come to seek in their humble monasteries was one which is eternal. The things of this world were small and fleeting to those who lived in the thought of eternity.

It was a country full of holy memories. On the banks of that Nile that flowed so tranquilly among the ancient cities of Egypt, Moses himself had stood lifting hands of prayer for the deliverance of his people.

Later, the Salvation of the world Himself had come to dwell for a time beside it, sowing the seeds that were now bringing forth so great a harvest.

It was midsummer, and Athanasius was at Arsinoe when the news came that the enemy was on his track once more. The Abbot Theodore, who was visiting the Patriarch, persuaded him to embark in his covered boat and to return with him to Tabenna. Tide and wind were against them; the monks had to land and tow the boat; progress was slow, and the soldiers of Julian were not far off. Athanasius was absorbed in prayer, preparing for the martyr's death that, this time at least, seemed very near.

"Fear not," said one of the monks called Ammon, "for G.o.d is our protection."