The Old Santa Fe Trail: The Story of a Great Highway - LightNovelsOnl.com
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The trappers made terrible havoc among the Utes' horses, killing so many of them that the savages in despair abandoned the fight and gave Wooton and his men an opportunity to get away, which they did as rapidly as possible.
The Raton Pa.s.s, through which the Old Trail ran, was a relatively fair mountain road, but originally it was almost impossible for anything in the shape of a wheeled vehicle to get over the narrow rock-ribbed barrier; saddle horses and pack-mules could, however, make the trip without much difficulty. It was the natural highway to southeastern Colorado and northeastern New Mexico, but the overland coaches could not get to Trinidad by the shortest route, and as the caravans also desired to make the same line, it occurred to Uncle d.i.c.k that he would undertake to hew out a road through the pa.s.s, which, barring grades, should be as good as the average turnpike. He could see money in it for him, as he expected to charge toll, keeping the road in repair at his own expense, and he succeeded in procuring from the legislatures of Colorado and New Mexico charters covering the rights and privileges which he demanded for his project.
In the spring of 1866, Uncle d.i.c.k took up his abode on the top of the mountains, built his home, and lived there until two years ago, when he died at a very ripe old age.
The old trapper had imposed on himself anything but an easy task in constructing his toll-road. There were great hillsides to cut out, immense ledges of rocks to blast, bridges to build by the dozen, and huge trees to fell, besides long lines of difficult grading to engineer.
Eventually Uncle d.i.c.k's road was a fact, but when it was completed, how to make it pay was a question that seriously disturbed his mind. The method he employed to solve the problem I will quote in his own words: "Such a thing as a toll-road was unknown in the country at that time.
People who had come from the States understood, of course, that the object of building a turnpike was to enable the owner to collect toll from those who travelled over it, but I had to deal with a great many people who seemed to think that they should be as free to travel over my well-graded and bridged roadway as they were to follow an ordinary cow path.
"I may say that I had five cla.s.ses of patrons to do business with. There was the stage company and its employees, the freighters, the military authorities, who marched troops and transported supplies over the road, the Mexicans, and the Indians.
"With the stage company, the military authorities, and the American freighters I had no trouble. With the Indians, when a band came through now and then, I didn't care to have any controversy about so small a matter as a few dollars toll! Whenever they came along, the toll-gate went up, and any other little thing I could do to hurry them on was done promptly and cheerfully. While the Indians didn't understand anything about the system of collecting tolls, they seemed to recognize the fact that I had a right to control the road, and they would generally ride up to the gate and ask permission to go through. Once in a while the chief of a band would think compensation for the privilege of going through in order, and would make me a present of a buckskin or something of that sort.
"My Mexican patrons were the hardest to get along with. Paying for the privilege of travelling over any road was something they were totally unused to, and they did not take to it kindly. They were pleased with my road and liked to travel over it, until they came to the toll-gate. This they seemed to look upon as an obstruction that no man had a right to place in the way of a free-born native of the mountain region. They appeared to regard the toll-gate as a new scheme for holding up travellers for the purpose of robbery, and many of them evidently thought me a kind of freebooter, who ought to be suppressed by law.
"Holding these views, when I asked them for a certain amount of money, before raising the toll-gate, they naturally differed with me very frequently about the propriety of complying with the request.
"In other words, there would be at such times probably an honest difference of opinion between the man who kept the toll-gate and the man who wanted to get through it. Anyhow, there was a difference, and such differences had to be adjusted. Sometimes I did it through diplomacy, and sometimes I did it with a club. It was always settled one way, however, and that was in accordance with the toll schedule, so that I could never have been charged with unjust discrimination of rates."
Soon after the road was opened a company composed of Californians and Mexicans, commanded by a Captain Haley, pa.s.sed Uncle d.i.c.k's toll-gate and house, escorting a large caravan of about a hundred and fifty wagons. While they stopped there, a non-commissioned officer of the party was brutally murdered by three soldiers, and Uncle d.i.c.k came very near being a witness to the atrocious deed.
The murdered man was a Mexican, and his slayers were Mexicans too. The trouble originated at Las Vegas, where the privates had been bound and gagged, by order of the corporal, for creating a disturbance at a fandango the evening before.
The name of the corporal was Juan Torres, and he came down to Uncle d.i.c.k's one evening while the command was encamped on the top of the mountain, accompanied by the three privates, who had already plotted to kill him, though he had not the slightest suspicion of it.
Uncle d.i.c.k, in telling the story, said: "They left at an early hour, going in an opposite direction from their camp, and I closed my doors soon after, for the night. They had not been gone more than half an hour, when I heard them talking not far from my house, and a few seconds later I heard the half-suppressed cry of a man who has received his death-blow.
"I had gone to bed, and lay for a minute or two thinking whether I should get up and go to the rescue or insure my own safety by remaining where I was.
"A little reflection convinced me that the murderers were undoubtedly watching my house, to prevent any interference with the carrying out of their plot, and that if I ventured out I should only endanger my own life, while there was scarcely a possibility of my being able to save the life of the man who had been a.s.sailed.
"In the morning, when I got up, I found the dead body of the corporal stretched across Raton Creek, not more than a hundred yards from my house.
"As I surmised, he had been struck with a heavy club or stone, and it was at that time that I heard his cry. After that his brains had been beaten out, and the body left where I had found it.
"I at once notified Captain Haley of the occurrence, and identified the men who had been in company with the corporal, and who were undoubtedly his murderers.
"They were taken into custody, and made a confession, in which they stated that one of their number had stood at my door on the night of the murder to shoot me if I had ventured out to a.s.sist the corporal. Two of the scoundrels were hung afterward at Las Vegas, and the third sent to prison for life."
The corporal was buried near where the soldiers were encamped at the time of the tragedy, and it is his lonely grave which frequently attracts the attention of the pa.s.sengers on the Atchison, Topeka, and Santa Fe trains, just before the Raton tunnel is reached, as they travel southward.
In 1866-67 the Indians broke out, infesting all the most prominent points of the Old Santa Fe Trail, and watching an opportunity to rob and murder, so that the government freight caravans and the stages had to be escorted by detachments of troops. Fort Larned was the western limit where these escorts joined the outfits going over into New Mexico.
There were other dangers attending the pa.s.sage of the Trail to travellers by the stage besides the attacks of the savages. These were the so-called road agents--masked robbers who regarded life as of little worth in the accomplishment of their nefarious purposes. Particularly were they common after the mines of New Mexico began to be operated by Americans. The object of the bandits was generally the strong box of the express company, which contained money and other valuables. They did not, of course, hesitate to take what ready cash and jewelry the pa.s.sengers might happen to have upon their persons, and frequently their hauls amounted to large sums.
When the coaches began to travel over Uncle d.i.c.k's toll-road, his house was made a station, and he had many stage stories. He said:--
"Tavern-keepers in those days couldn't choose their guests, and we entertained them just as they came along. The knights of the road would come by now and then, order a meal, eat it hurriedly, pay for it, and move on to where they had arranged to hold up a stage that night.
Sometimes they did not wait for it to get dark, but halted the stage, went through the treasure box in broad daylight, and then ordered the driver to move on in one direction, while they went off in another.
"One of the most daring and successful stage robberies that I remember was perpetrated by two men, when the east-bound coach was coming up on the south side of the Raton Mountains, one day about ten o'clock in the forenoon.
"On the morning of the same day, a little after sunrise, two rather genteel-looking fellows, mounted on fine horses, rode up to my house and ordered breakfast. Being informed that breakfast would be ready in a few minutes, they dismounted, hitched their horses near the door, and came into the house.
"I knew then, just as well as I do now, they were robbers, but I had no warrant for their arrest, and I should have hesitated about serving it if I had, because they looked like very unpleasant men to transact that kind of business with.
"Each of them had four pistols sticking in his belt and a repeating rifle strapped on to his saddle. When they dismounted, they left their rifles with the horses, but walked into the house and sat down at the table, without laying aside the a.r.s.enal which they carried in their belts.
"They had little to say while eating, but were courteous in their behaviour, and very polite to the waiters. When they had finished breakfast, they paid their bills, and rode leisurely up the mountain.
"It did not occur to me that they would take chances on stopping the stage in daylight, or I should have sent some one to meet the incoming coach, which I knew would be along shortly, to warn the driver and pa.s.sengers to be on the lookout for robbers.
"It turned out, however, that a daylight robbery was just what they had in mind, and they made a success of it.
"About halfway down the New Mexico side of the mountain, where the canyon is very narrow, and was then heavily wooded on either side, the robbers stopped and waited for the coach. It came lumbering along by and by, neither the driver nor the pa.s.sengers dreaming of a hold-up.
"The first intimation they had of such a thing was when they saw two men step into the road, one on each side of the stage, each of them holding two c.o.c.ked revolvers, one of which was brought to bear on the pa.s.sengers and the other on the driver, who were politely but very positively told that they must throw up their hands without any unnecessary delay, and the stage came to a standstill.
"There were four pa.s.sengers in the coach, all men, but their hands went up at the same instant that the driver dropped his reins and struck an att.i.tude that suited the robbers.
"Then, while one of the men stood guard, the other stepped up to the stage and ordered the treasure box thrown off. This demand was complied with, and the box was broken and rifled of its contents, which fortunately were not of very great value.
"The pa.s.sengers were compelled to hand out their watches and other jewelry, as well as what money they had in their pockets, and then the driver was directed to move up the road. In a minute after this the robbers had disappeared with their booty, and that was the last seen of them by that particular coach-load of pa.s.sengers.
"The men who planned and executed that robbery were two cool, level-headed, and daring scoundrels, known as 'Chuckle-luck' and 'Magpie.' They were killed soon after this occurrence, by a member of their own band, whose name was Seward. A reward of a thousand dollars had been offered for their capture, an this tempted Seward to kill them, one night when they were asleep in camp.
"He then secured a wagon, into which he loaded the dead robbers, and hauled them to Cimarron City, where he turned them over to the authorities and received his reward."
Among the Arapahoes Wooton was called "Cut Hand," from the fact that he had lost two fingers on his left hand by an accident in his childhood.
The tribe had the utmost veneration for the old trapper, and he was perfectly safe at any time in their villages or camps; it had been the request of a dying chief, who was once greatly favoured by Wooton, that his warriors should never injure him although the nation might be at war with all the rest of the whites in the world.
Uncle d.i.c.k died a few seasons ago, at the age of nearly ninety. He was blind for some time, but a surgical operation partly restored his sight, which made the old man happy, because he could look again upon the beautiful scenery surrounding his mountain home, really the grandest in the entire Raton Range. The Atchison, Topeka, and Santa Fe Railroad had one of its freight locomotives named "Uncle d.i.c.k," in honour of the veteran mountaineer, past whose house it hauled the heavy-laden trains up the steep grade crossing into the valley beyond. At the time of its baptism, now fifteen or sixteen years ago, it was the largest freight engine in the world.
Old Bill Williams was another character of the early days of the Trail, and was called so when Carson, Uncle d.i.c.k Wooton, and Maxwell were comparatively young in the mountains. He was, at the time of their advent in the remote West, one of the best known men there, and had been famous for years as a hunter and trapper. Williams was better acquainted with every pa.s.s in the Rockies than any other man of his time, and only surpa.s.sed by Jim Bridger later. He was with General Fremont on his exploring expedition across the continent; but the statement of the old trappers, and that of General Fremont, in relation to his services then, differ widely. Fremont admits Williams' knowledge of the country over which he had wandered to have been very extensive, but when put to the test on the expedition, he came very near sacrificing the lives of all.
This was probably owing to Williams' failing intellect, for when he joined the great explorer he was past the meridian of life. Now the old mountaineers contend that if Fremont had profited by the old man's advice, he would never have run into the deathtrap which cost him three men, and in which he lost all his valuable papers, his instruments, and the animals which he and his party were riding. The expedition had followed the Arkansas River to its source, and the general had selected a route which he desired to pursue in crossing the mountains. It was winter, and Williams explained to him that it was perfectly impracticable to get over at that season. The general, however, ignoring the statement, listened to another of his party, a man who had no such experience but said that he could pilot the expedition. Before they had fairly started, they were caught in one of the most terrible snowstorms the region had ever witnessed, in which all their horses and mules were literally frozen to death. Then, when it was too late, they turned back, abandoning their instruments, and able only to carry along a very limited stock of food. The storm continued to rage, so that even Williams failed to prevent them from getting lost, and they wandered about aimlessly for many days before they luckily arrived at Taos, suffering seriously from exhaustion and hunger. Three of the men were frozen to death on the return trip, and the remaining fifteen were little better than dead when Uncle d.i.c.k Wooton happened to run across them and piloted them into the village. It was immediately after this disaster that the three most noted men in the mountains--Carson, Maxwell, and d.i.c.k Owens--became the guides of the pathfinder, with whom he had no trouble, and to whom he owed more of his success than history has given them credit for.
At one period of his eventful career, while he lived in Missouri, before he wandered to the mountains, Old Bill Williams was a Methodist preacher; of which fact he boasted frequently while he trapped and hunted with other pioneers. Whenever he related that portion of his early life, he declared that he "was so well known in his circuit, that the chickens recognized him as he came riding by the scattered farmhouses, and the old roosters would crow 'Here comes Parson Williams!
One of us must be made ready for dinner.'"
Upon leaving the States, he travelled very extensively among the various tribes of Indians who roamed over the great plains and in the mountains.
When sojourning with a certain band, he would invariably adopt their manners and customs. Whenever he grew tired of that nation, he would seek another and live as they lived. He had been so long among the savages that he looked and talked like one, and had imbibed many of their strange notions and curious superst.i.tions.
To the missionaries he was very useful. He possessed the faculty of easily acquiring languages that other white men failed to learn, and could readily translate the Bible into several Indian dialects. His own conduct, however, was in strange contrast with the precepts of the Holy Book with which he was so familiar.
To the native Mexicans he was a holy terror and an unsolvable riddle.
They thought him possessed of an evil spirit. He at one time took up his residence among them and commenced to trade. Shortly after he had established himself and gathered in a stock of goods, he became involved in a dispute with some of his customers in relation to his prices. Upon this he apparently took an intense dislike to the people whom he had begun to traffic with, and in his disgust tossed his whole ma.s.s of goods into the street, and, taking up his rifle, left at once for the mountains.