One Day at a Time Part 9

[1] Written in February.

So, let us have the courage to believe--so is it with every worthy cause of G.o.d and man.

PRAYER

Almighty G.o.d, Ruler and Disposer of all events, we would remember that this world of ours is, first of all, Thine. We believe that, though Thy Kingdom comes not with observation yet it does come more and more. We believe that, with Thee, the best is yet to be. And we pray that, with that faith in our hearts, we may leave the large campaign with quietness and confidence to Thee, and seek rather to discharge the duties of that post Thou hast a.s.signed to us, with loyalty and good hope. Amen.

"_And a certain man drew a_ _bow at a venture._"

(2 CHRONICLES xviii. 33)

XXIV

ROUNDABOUT ROADS

It sounds improbable that though a whole army was trying to kill Ahab, it should be an arrow which a man shot at a venture, or as the Hebrew has it, quaintly, "in his simplicity"--when tw.a.n.ging his bow carelessly, or trying a new string perhaps--that should find the king's heart.

And yet it is the thing that does happen occasionally in real life. We sometimes do get the target when we are aiming for something else. The name which we have been worrying to recall strolls casually into our memory when we have given up trying and are not thinking of it at all.

There are certain stars, astronomers tell us, which they see best when they look askance. And I have come to think that there are certain precious goods of His which G.o.d allows us to possess on the same conditions. You see them by looking past them. You get them by aiming at something else. "Look at your goal and go for it straight," says worldly wisdom, wisely and truly enough in many instances. All the same there are good things in life to which that is emphatically NOT the road. The real way to secure these is to aim for something else.

This is true, for example, of Happiness. Everyone of us wants to be happy. And there is such a bountiful provision of the means of happiness all about us that it is difficult to resist the conclusion that G.o.d means us all to be happy. Yet when those for whom happiness is meant and prepared seek it directly and for itself, it is as certain as anything can be that they won't find it. You ask, perhaps you pray for this boon, and G.o.d shows you only some bare duty that is clearly yours.

Out to it you go, like a brave man, not thinking there can be any blessings on that road, when, lo! as you journey, happiness comes to you, quietly, filling your heart with peace.

One does not find that the New Testament, as a matter of fact, has much to say about being happy at all. There is so little reference to it that it looks as if G.o.d had forgotten our need. I find that the Book which I had thought might tell me how to find happiness tells me instead of "bearing one another's burdens," doing it "unto one of the least of these"; tells me about my brother's need of me when he is sick or naked or hungry; tells me even about such a thing as a cup of cold water to a thirsty disciple. Ah! but when, in however poor a fas.h.i.+on, I forget my own quest and gird myself in Christ's name and try to DO some of these things, I find that G.o.d has not forgotten after all, that, all the time He has been showing me THE way to happiness, and I did not recognise it because it is not a straight road. It's not a question of seeking, but of forgetting to seek. Happiness comes to you oftenest when you are intent on bringing it to your brother.

The same principle holds true also with regard to Influence. It is natural that a man should desire that his shadow when it falls on others should heal and not hurt. But the healing, helpful shadow is not got by wis.h.i.+ng for it. As soon as you begin to think about it and aim for it, you will go astray. Here is a little poem which tells how the strange magnetic quality of influence for good comes to a man:--

"He kept his lamp still lighted, Though round about him came Men who, by commerce blighted, Laughed at his little flame.

He kept his sacred altar Lit with the torch divine, Nor let his purpose falter, Like yours, O World, and mine.

And they whose cold derision Had mocked him, came one day To beg of him the vision To help them on their way.

And, barefoot or in sandal, When forth they fared to die, They took from his poor candle One spark to guide them by."

That is the secret--a roundabout way, as you see. If Influence is to be ours, that is how it will come, not by our trying to be influential, but by our striving to be upright, loyal, and true.

In the third place, this is true of Life in Christ's sense of the term.

Life was one of His favourite words. It was Life, in the highest sense, that He claimed to bring to men. And the greatest calamity in His eyes that could fall on any man is that that inward soul-life should die.

Yet when those in whom He has awakened it, aim directly for its growth and culture, they make mistakes. To the question--Shall I regard the development and deepening of that soul-life of mine as the one end and object of my living? the answer of Jesus, as I understand it, is No.

Life, said He, at its highest and fullest and most perfect, is reached by giving it away. He that loseth his life shall save it.

What a long way from this ideal are those good people who are for ever laying their fingers on their spiritual pulse and plucking their soul-life up by the roots to see how it is growing! There is a n.o.bler use of life than to save it in that fearful fas.h.i.+on. There is a truer way to grow in grace than by h.o.a.rding up virtue so, namely, by letting it go generously out from us. When St Nicholas got to Heaven with his white robes of sainthood stained with mud through stopping on his way to help a carter pull his waggon out of a rut--a task which his fellow St Ca.s.sia.n.u.s, for the sake of his robes, avoided and declined--it was the muddy saint whom the Master welcomed with the sweetest smile and the most gracious words. Whoso loseth his life, the same shall save it.

Happiness, Influence, Life, these three, and the road to each of them is indirect. May G.o.d bless it to us that we have stood for a little to mark the flight of an arrow shot "in simplicity!"

PRAYER

O Lord our G.o.d, may we have grace to discover the blessings that lie on Thy roundabout roads. May we never make the mistake of thinking that the path to true happiness is the one that runs straight towards it.

Keep us true to Christ, and we shall not then be false to any man. And give us to know that we are likest Him, not when we h.o.a.rd and cherish life and virtue, but when we spend them without stint or measure in any worthy cause of G.o.d or man, for His sake. Amen.

"_Why was not this ointment_ _sold for three hundred pence,_ _and given to the poor?_"

(JOHN xii. 5.)

XXV

THE EXTRAVAGANCE OF LOVE

"Wherever this Gospel is preached, this that she had done shall be told as a memorial of her." What a gracious memorial, and how worthy of it was Mary's beautiful outburst of generosity! But what a pity that the speech of Judas should be recorded also, as a memorial of him! And yet, on mature consideration, we would not have the Judas criticism forgotten. Because it called forth what we might not otherwise have had, the vindication of Jesus Himself. And because, as a matter of fact, we are constantly hearing the protest of Judas repeated in our own day, and are often ill-held to know how to meet it.

"This he said," records our evangelist bluntly, "not because he loved the poor, but because he was a thief and kept the bag." Yet he might have been an honest man and said the same thing. For very many honest and earnest men and women are repeating this criticism still. It is repeated whenever it is taken for granted that practical utility is the only standard by which to judge actions and offerings, that G.o.d and man can be served in no other way than by "iron bars and perspiration."

How often do we meet the type of mind that admits the service of a ploughman and denies that of poet or artist, for whom a waterfall, as somebody has said, exists merely as so much power for driving turbines, and whose sole test of usefulness is that of making two blades grow--and corn blades at that!--where but one grew before. We are commonly browbeaten by this type of person, and yet we feel that somehow, if we could only say it, he is wrong--that the poet's is as divine a vocation as the farmer's, that G.o.d meant a silver band of falling water in a green glade to suggest other things besides dynamos, and that he who even paints some blades of gra.s.s, and paints them pleasingly, has his place somewhere in the great guild of servants of G.o.d and man.

One has heard the same att.i.tude taken up in other directions too. Why spend so much money on a Church, you will be asked, when there are so many poor people in the land? What need for stone pillars and a fine organ, when a plain building and a harmonium would do as well? Why try to secure what is called a beautiful Church service, dignified, stately, musical, when the very baldest wors.h.i.+p is acceptable in G.o.d's sight, if only it be sincere? We have heard all that, and other remarks like that, often, and we have seldom been able to give reasons against them.

A mere instinctive sentiment seems a feeble thing to oppose to such cold and hard facts. Yet somehow we feel that it is all wrong if only we knew how to convict it.

Did it ever occur to you that Jesus Himself has answered that objection and others like it when He vindicated Mary's action that night? There is no doubt that her ointment cost a deal of money, money that could have fed many hungry people. It was an extravagant offering, without any practical outcome, save that Jesus was refreshed. There is no doubt also about our Lord's sympathy with the poor and needy. And yet He upheld Mary's action, and would not have it called wasteful! All that could be said in its favour was that it was beautiful, that it touched Jesus keenly, and influenced all who saw it done. And that, as I read the story, was one reason at least why Jesus defended it. He allows the Beautiful. He would have the Beautiful honoured for its own sake even in a world so full of sorrow and trouble as this.

For my part, I am very grateful that this word of Christ's has been recorded. For it affords sufficient warrant for declaring the poet, the artist, the architect, and all those who are trying to make the world more beautiful, G.o.d's servants too, offering Him a gift He does not disdain to recognise, as truly as the physician, the philanthropist, and the preacher whose object is to make it better.

Beauty of form and structure has been lavished profusely by the Creator on creatures too small to be seen. There are more things grow out of G.o.d's earth than corn for food or timber for building houses. There's the heather and the wild flowers, the daisies and the violets.

Hard-headed common-sense asks--What's the use of them? What good do they do? The answer is that they are beautiful, and that seems in G.o.d's sight to be justification enough for having made them.

So when we see Love breaking her alabaster box, and pouring forth her offering without stint, as she is doing every day--a mother lavis.h.i.+ng care upon an ungrateful son, a husband surrounding a peevish wife with a tireless devotion, or a sister keeping her own love-dream at arm's length that she may guard and guide some graceless brother--let us lay our hands upon our lips when we are tempted to criticise. These actions may be foolish, extravagant, quixotic, and may outrage every canon of common-sense. But there is a fragrance about them without which the world would be much poorer. They are morally beautiful, and for that reason, our Lord Himself would teach us, they are not to be rudely handled nor judged by any hard standard.

Yes, but He said more than that. He found a more complete extenuation of Mary's extravagance. It was because she loved much. Her gift was an offering of love to Himself. "She hath done it for my burial." And that is the end of the whole matter, my brothers. Love is always extravagant when measured by the tape-line of bare duty. It always overflows. It breaks its box and gives everything it has. Yet, like the widow's cruse of old, its casket is never empty, for even when it has given its all, the next needy case will find succour at that door.

Take your charity subscription sheet to the man who loudly a.s.serts that too much money is being given to the Kirk this dull season, and what will you get? Take it also to the man who has signed a bigger cheque than he can well afford that the House of his G.o.d may be made beautiful, and it will be strange if you are sent empty away. Ah no, it is not Mary, whose devotion has found outlet in some sudden generosity, it is not she who neglects the poor.

PRAYER

O Lord our G.o.d, whose we are and Whom we seek to serve, enlighten us, we pray Thee, in the knowledge and practice of that supreme service which is love. May we learn that the greatest thing in our little lives is the love they hold for G.o.d and man. Teach us to appraise love's extra everywhere as those who have also felt and understand. And when our own gift and offering must needs be poor and small, may we be encouraged by the remembrance that even a widow's mite that love has offered is precious in Thy sight. Amen.

"_I know both how to be_ _abased, and I know how to_ _abound._"

(PHILIPPIANS iv. 12.)

XXVI

THE ART OF "DOING WITHOUT"