Noble Deeds of the World's Heroines Part 2

Hannah Rosbotham, the a.s.sistant mistress, was in charge of the school, the head mistress being absent through ill-health. She was very popular among her pupils, and knew them all intimately, having herself lived all her life in the village, and having been educated at the school in which she was now a teacher. She calmed the more timid of her pupils, and endeavoured to carry on the school as if nothing unusual were happening outside.

While she was teaching the bigger children, the infants (little tots of three and four) were sitting in the gallery at the further end of the room in the care of a pupil teacher. Over this gallery was the belfry, a large stone structure. It had weathered many a storm, but none had equalled this gale. Suddenly about 11 o'clock Hannah Rosbotham was startled by a loud rumbling, grinding noise, and almost at the same moment a portion of the belfry crashed through the roof and fell in pieces upon the poor little children in the gallery.

Immediately there was a stampede. The pupils and the pupil teachers rushed terror-stricken into the wind-swept playground, every one anxious for her own safety. But Hannah Rosbotham did not fly from the danger; she thought only of the little children in the gallery. The air was filled with dust, but she groped her way to the gallery staircase, which was littered with stone, wood and slates. Hurrying up she found, to her great joy, that many of the little ones had escaped injury. Some were crying, but others sat silent and terror-stricken, gazing at the spot where several of their little friends lay buried in the ruins.

Having hurried out the children who had so wonderfully escaped injury, she set to work to rescue those who lay injured. And the magnitude of the task which lay before her may be realised from the fact that sixteen-hundredweight of belfry-ruins had fallen through into the gallery. Quickly and unaided Hannah Rosbotham tore away the timber, stone and slate that were crus.h.i.+ng the little sufferers, whose pale faces and pleading voices filled her heart with anguish, but gave strength to her arms. As she knelt tearing away with her bare hands the ma.s.s of ruins, fragments of stone and slate fell continuously around her, and she knew that at any moment she might be struck dead.

The gale was still raging, and as she glanced up through the hole in the roof she saw the part of the belfry which had not yet given way. A continuous shower of fragments fell from it, but if the remaining portion were blown down simultaneously, she and her infant pupils would be crushed to death.

Working with tremendous energy she set free one by one the terrified young prisoners. Some were very little hurt, and were able to hurry away into the playground, but there were others who had been severely injured, and these she had to carry away.

At last her task was done, and happily without any serious results to herself. Although she had been throughout her brave work surrounded by danger she escaped with nothing more serious than a few scratches.

When she came into the playground with the last of the children she had rescued, she found that the villagers had arrived on the scene. They had heard of the accident, and had come to seek their children, and having found them alive they joined in showering praise and blessings upon Hannah Rosbotham. Now that all danger was over the brave young schoolmistress--she was only twenty years of age--broke down and cried hysterically, but before long she was calm again, and started out to visit at their homes the little ones whom she had saved.

Such bravery as Hannah Rosbotham had shown could not of course escape recognition. The Albert Medal was presented to her on January 11, 1882, and later the Managers of the Sutton National School gave her a gold watch, on which was inscribed their appreciation 'of her courageous behaviour in rescuing the school-children during the gale of October 14, 1881, that destroyed the roof of the school, and for which act of bravery she has been awarded the Albert Medal by Her Majesty.'

II

BRAVE DEEDS OF WOMEN IN THE MISSION FIELD

JANE CHALMERS

ALONE AMONGST CANNIBALS

Alone among cannibals! One can scarcely imagine a more terrifying experience for a white woman. No matter how friendly people around might be, the knowledge that they were by long habit cannibals, whose huts were adorned with human skulls, would be sufficient to strike terror to the heart of the bravest. One woman is known to have experienced this trying ordeal, and she was a missionary's wife.

In the life of that n.o.ble missionary, James Chalmers,[1] we get glimpses of a woman who was indeed a heroine, and who had the unpleasant experience of being left for a time, without any white companions, in the midst of cannibals. This was Jane Chalmers the martyr-missionary's first wife.

Jane Hercus was married to Chalmers in October, 1865, and in the following January they sailed for Australia on their way to the South Sea Islands. At the very outset of their missionary career danger a.s.sailed them. A gale sprang up in the Channel, and for a time it was believed that the s.h.i.+p and everyone aboard her would be lost.

Providentially, however, their vessel weathered the storm, although so much damaged that she had to put into Weymouth, and remain there a fortnight for repairs. On May 20 they arrived in Adelaide, and in August sailed from Sydney for the New Hebrides; but while approaching Aneiteum, to land some pa.s.sengers, the s.h.i.+p struck an unseen reef, and could not be got off until some days had elapsed. Temporary repairs were made, and with men working at the pumps day and night the s.h.i.+p slowly made her way back to Sydney. After six weeks' enforced stay at Sydney, Jane Chalmers and her husband made another start for their destination, which, however, they were not to reach without further danger.

On January 8 the s.h.i.+p struck on a reef which surrounds Savage Island, and became a total wreck, but happily, without loss of life, as the pa.s.sengers and crew managed to get off in the boats. They reached sh.o.r.e in safety, but although Jane Chalmers was ill for some time, neither she nor her husband were discouraged.

Six weeks after the wreck of the s.h.i.+p, Mr. and Mrs. Chalmers left on a schooner for Samoa, and during the voyage Mrs. Chalmers' health improved. After a six weeks' stay at Samoa Chalmers and his wife sailed for Rarotonga, and on May 20, 1867, arrived there. In that beautiful island Mr. and Mrs. Chalmers settled down at once to work.

'The natives,' Mrs. Chalmers wrote, 'have to be treated in all things more like children at home than men. They soon get weary and discouraged in any work, but a few words of praise or encouragement put fresh spirit within them.' Missionaries had laboured at Rarotonga before the arrival of the Chalmers, and the work was not exactly the type which James Chalmers desired. He longed to be a missionary to the heathen; but it was not until he had spent ten years at Rarotonga that his desire was gratified by his being appointed to New Guinea, then a comparatively unknown land, the people of which were savages of the most degraded type.

At Dunedin, where the Chalmers stayed for a time, Mrs. Chalmers was frequently urged to remain behind until her husband was settled in his new home. 'No,' she replied on every occasion 'my place is by my husband's side.' And so this brave woman, in spite of the protestations of her friends, went forth with her husband to live among cannibals. The first native who spoke to Mrs. Chalmers on their arrival at Suau was wearing a necklace of human bones, and wis.h.i.+ng to be gracious to her, this same cannibal offered her later a portion of a man's breast ready cooked! Signs of cannibalism were to be found everywhere, and the chief's house in which the Chalmers took up their residence until their own was built, was hung with human skulls. Such sights as Jane Chalmers witnessed were bad enough to appal any woman, but she bore up bravely, and was soon busy learning the language from a young warrior, whom, in return, she taught knitting and tatting. Both she and her husband made friends quickly, and some of their new friends, intending to please them, invited the missionary and his wife to a cannibal feast.

Nevertheless, it was not long before the Chalmers were in great danger of losing their lives. The vessel which had brought them to New Guinea was still standing off the island, and the natives, in an attempt to capture it, had one of their number killed. For this they demanded compensation from Chalmers, who, of course, was in no way responsible for the man's death. Chalmers promised to give them compensation on the following day, but the natives demanded that it should be given immediately, and departed very sulkily when their request was refused.

Later in the day a native warned Chalmers that he, his wife, and his teachers from Rarotonga had better get away to the s.h.i.+p during the night, as the natives had decided to murder them early in the following morning. Chalmers told his wife what the native had said, and added, 'It is for you to decide. Shall we men stay, and you women go, as there is not room enough for us all on the vessel? or shall we try all of us to go? or shall we all stay?'

'We have come here to preach the Gospel and do these people good,' Mrs.

Chalmers replied. 'G.o.d, whom we serve, will take care of us. We will stay. If we die, we die; if we live, we live.'

Then the teachers' wives were asked if they would like to go aboard the s.h.i.+p, but their answer was that whatever Mrs. Chalmers did they would do. Therefore it was decided that they should all stay.

During the night the little band of Christians could hear the war-horn calling the natives together, and the shouts of the cannibals as they came in from all parts.

In the meanwhile Mr. and Mrs. Chalmers had made up in parcels the compensation which they intended to offer the people; but when, at four o'clock in the morning, the chief arrived to make a last demand he declared that they were not sufficient.

'If you will wait till the steamer comes I may be able to give you more,' Chalmers said, 'but at present I cannot.'

'I must have more now,' the chief declared, and departed.

The attack was now expected every minute, but hour after hour pa.s.sed and the natives did not re-appear. At three o'clock in the morning Chalmers turned in, but he had not long been asleep when his wife discovered the cannibals approaching. Chalmers, aroused by his wife, ran to the door and faced the savages.

'What do you want?' he asked.

'Give us more compensation,' the leader replied, 'or we will kill you and burn the house.'

'Kill you may, but no more compensation do I give,' Chalmers answered.

'Remember that if we die, we shall die fighting.'

Then Chalmers took down his musket and loaded it in sight of the cannibals, who, having seen the missionary shoot birds, feared his skill. They withdrew and discussed what to do. For about an hour and a half the band of Christians waited for the attack to be made. Many of them were, naturally enough, much distressed at the thought of being killed and eaten, but throughout this trying time Jane Chalmers remained calm, a.s.sured that whatever might happen would be in accordance with G.o.d's will.

But the Chalmers' life-work was not yet ended. The chief of the village decided that they should not be killed. 'Before this white man came here with his friends I was n.o.body,' he said to the men who had a.s.sembled from other parts of New Guinea. 'They have brought me tomahawks, hoop-iron, red beads and cloth. You have no white man, and if you try to kill him, you kill him over my body.'

It would have been only natural if Jane Chalmers, after the experiences she had undergone, had decided that she could no longer live at Suau; but no such thought ever entered her head. Some months later she did as not one woman in a million would have done--remained for six weeks among cannibals with not another white person in the place.

Her husband sailed away to visit the native preachers at other villages, but she remained behind because she did not think it right that they should both leave their Rarotongan teachers so soon after the disturbances already described. The natives promised Chalmers, before he departed, that they would treat her kindly; and although the temptation to kill and eat her must often have been great, they kept their promise. But nevertheless she knew that her life might be ended at any moment, and it is easy to imagine her feelings when, one night as she was preparing for bed, she heard a commotion outside the house, men and women shouting and screaming loudly. One of the teachers went out to discover the meaning of the uproar, and returned with the comforting news that there was an eclipse of the moon, and that the natives were alarmed because they believed it would cause many of them to die.

The cannibals were very proud of having taken care of Mrs. Chalmers, and received with a conviction that they had well earned them, the presents and thanks which her husband, on his return, bestowed upon them. At the same time Mrs. Chalmers' pluck in remaining among them made a great impression on the cannibals, and caused them to have more confidence than ever in the missionaries.

But although Jane Chalmers was as full of courage and faith as when she arrived at Suau the trials and excitement of the life she had led there began to impair her health. Nevertheless, she did not complain, and when the mission at Suau was established on a sound footing she accompanied her husband on a voyage along the coast to visit places where a white man had never yet been seen; but eventually it became plain to herself and her husband that she needed rest and nursing.

Accordingly she sailed for Sydney, to wait there until her husband could follow and take her to England. But they never met again. The doctors at Sydney p.r.o.nounced her to be suffering from consumption, and held out little hope of her recovery. She, however, was very hopeful, and believed that before long she might be able to return to her husband at New Guinea. But this was not to be, and this heroic woman pa.s.sed away before her husband's arrival.

[1] _James Chalmers, his Autobiography and Letters_, by Richard Lovett, M.A. (Religious Tract Society.)

ANNA HINDERER, AND THE GOSPEL IN THE YORUBA COUNTRY

'The White Man's Grave' and 'No White Man's Land' are the ominous names that have been bestowed on several unhealthy countries where Europeans have been compelled to reside; but there were none, fifty years ago, more deserving of being so described than Ashantee, Dahomey, and the Yoruba country. Nothing but the prospect of growing rich rapidly would persuade a white man, unless he were a missionary, to live in any of those countries, and a European woman was almost unknown there.

One of the first white women to risk the dangers of the Yoruba climate was Anna Hinderer, to whom belongs the honour of being the first of her colour to visit Ibadan. It was not, however, a mere visit that she paid to this unhealthy West African town; for seventeen years she lived there with her husband, devoting herself almost entirely to educating the native children.

Her mother died when she was five years old, and it was probably owing to her own childhood being sad and lonely that Anna Martin, afterwards Mrs. Hinderer, early in life began to take an interest in the welfare of poor and neglected children. In 1839, when only twelve years of age, she went to live with her grandfather at Lowestoft, and soon made two lifelong friends. They were the Rev. Francis Cunningham, Vicar of Lowestoft, and his wife, who was sister of that n.o.ble Quakeress, Elizabeth Fry. The friends.h.i.+p began by Anna Martin asking Mrs.

Cunningham to be allowed to take a Sunday School cla.s.s. She feared that being only twelve years old her request would not be entertained, but to her great joy it was granted at once. A little later she went to live with the Cunninghams, and was never so happy as when a.s.sisting in some good work. When only fourteen years of age she started a cla.s.s for ragged and neglected children, and eventually she had as many as two hundred pupils. Many other schemes for the happiness of children were suggested by her, and, with the aid of Mr. and Mrs. Cunningham, successfully carried out.

Anna Martin had long wished to be a missionary when she made the acquaintance of the Rev. David Hinderer, who had returned to England after labouring for four years in the Yoruba country, which stretches inland from the Bight of Benin almost to the Niger Territory, and is bordered on the west by Dahomey. Anna Martin was deeply interested in all that Mr. Hinderer told her of his little-known land, where lived some three million heathen, broken up into many tribes, but speaking one language. Before long the missionary asked Anna Martin to become his wife, and on October 14, 1852, they were married at the old parish church of Lowestoft.

Seven weeks after their marriage Mr. and Mrs. Hinderer started for Africa, and arrived at Lagos on Christmas Eve. Mrs. Hinderer had suffered greatly from sea-sickness throughout the voyage, and three weeks after her arrival at Lagos she had her first attack of African fever. It was a sharp one, and left her very weak, but as soon as she was sufficiently strong to travel they started in canoes for Abeokuta.