Life of Heber C. Kimball, an Apostle Part 14

As we have seen, the man chosen to pioneer the work on Europe's sh.o.r.es, to lead the a.s.sault on Satan's strongholds in the old world, and wave back over the Atlantic to his chief the signal of truth triumphant among the nations, was Heber C. Kimball.

Speaking of those "lesser lights" who went before him and his brethren and unwittingly helped them to establish Mormonism in the British Isles, Heber says, referring now to the mission of Elders Richards and Goodson to the city of Bedford:

"A minister by the name of Timothy R. Matthews, a brother-in-law to Joseph Fielding, received them very kindly, and invited them to preach in his church, which was accepted, and in it they preached several times, when a number, amongst whom were Mr. Matthews and his lady, believed their testimony, and the truths which they proclaimed. Mr.

Matthews had likewise borne testimony to his congregation of the truth of these things, and that they were the same principles that were taught by the Apostles anciently; and besought his congregation to receive the same. Forty of his members went forward and were baptized, and the time was appointed when he was to be baptized. In the interval, however, Brother Goodson, contrary to my counsel and positive instructions, and without advising with any one, read to Mr.

Matthews the vision seen by President Joseph Smith and Sidney Rigdon, which caused him to stumble, and darkness pervaded his mind; so much so, that at the time specified he did not make his appearance, but went and baptized himself in the river Ouse; and from that time he began to preach baptism for the remission of sins. He wrote to Rev.

James Fielding saying that his best members had left him."

"Mr. Matthews was a gentleman of considerable learning and talent. He had been a minister in the established church of England, but seeing many things in that church contrary to truth and righteousness, and feeling that an overturn was nigh at hand, and that the church was dest.i.tute of the gifts of the Spirit, and was not expecting the Savior to come to reign upon the earth, as had been spoken by the prophets; he felt led to withdraw from that body, and gave up his prospects in that establishment. He then began to preach the things which he verily believed, and was instrumental in raising up quite a church in that place."

This of the Reverend Mr. Fielding, in Preston:

"Mr. James Fielding had been a minister in the Methodist Church, but for some of the above causes had withdrawn from that society, and had collected a considerable church in Preston. Those gentlemen, with their congregations at the time we arrived were diligently contending for that faith which was once delivered to the saints; but they afterwards rejected the truth. Notwithstanding they did not obey the Gospel, the greater portion of their members received our testimony, obeyed the ordinances we taught, and are now rejoicing in the blessings of the new and everlasting covenant."

Of the Rev. Robert Aitken, the most famous of these reform ministers, Tullidge, our local historian, says:

"He seems to have been almost a Whitefield in his eloquence and magical influence over the people. He was emphatically the most popular 'new light' of the period in England. For years he had been preaching very successfully against 'the corruptions of the established church.' His mission had been quite a crusade against the English Episcopacy, and he had established many flouris.h.i.+ng chapels in Liverpool, Preston, Manchester, Burslem, London and elsewhere. In the metropolis he founded 'Zion's chapel' and what is interesting in the case was that his themes on the ancient prophecies and their fulfillment in 'these latter days' were very like what might have been heard from Alexander Campbell or the eloquent Sidney Rigdon, before as well as after he became a Mormon Elder. The Rev. Robert Aitken was also powerful in his 'warnings to the Gentiles,' and his sermons were often glorious outbursts of inspiration, when he dwelt upon the prospect of a latter-day church rising in fulfillment of the prophets."

But the power and influence of this brilliant star were about to wane.

A greater luminary had arisen--the very Latter-day Church of which he had spoken--before whose rays the light of "Zion's Chapel" must pale as pales the starlight before the morn.

Concerning this celebrated expounder of the Bible, and _pounder_ of the Book of Mormon--for such it seems he literally was--Apostle Kimball writes:

"Soon after our arrival in England, many of the Aitkenites embraced the Gospel, which caused considerable feeling and opposition in the ministers belonging to that sect. Having lost quite a number of members, and seeing that more were on the eve of being baptized, the Rev. Robert Aitken came to Preston, and gave out that he was going to put down Mormonism, expose the doctrines, and overthrow the Book of Mormon. He made a very long oration on the subject, was very vehement in his manner, and pounded the Book of Mormon on the pulpit many times. He then exhorted the people to pray that the Lord would drive us from their coast; and if the Lord would not hear them in that pet.i.tion, that He would smite the leaders.

"The next Sunday Elder Hyde and myself went to our meeting room, read the thirteenth chapter of first Corinthians, and strongly urged upon the people the grace of charity which is so highly spoken of in that chapter, and made some remarks on the proceedings of the Reverend Robert Aitken, who had abused us and the Book of Mormon so very much.

In return for his railing we exhorted the Saints to pray that the Lord would soften his heart and open his eyes that he might see that it was hard to 'kick against the p.r.i.c.ks.' This discourse had a very good effect, and that week we had the pleasure of baptizing fifty into the kingdom of Jesus, a large number of whom were members of Mr. Aitken's church."

Thus did the sheep of Israel, straying in Idumean pastures, continue flocking back into the Master's fold. They knew the voice of their Shepherd when He called, and a stranger they would no longer follow.

CHAPTER XXI.

THE TEMPERANCE REFORM IN PRESTON--A WORK PREPARATORY TO THE GOSPEL--PREACHING IN THE "c.o.c.k PIT"--HEBER WRITES HOME AN ACCOUNT OF HIS MISSION--THE WORK IN c.u.mBERLAND--EPISODE OF MARY SMITHIES--"SHE SHALL LIVE TO BECOME A MOTHER IN ISRAEL."

One of the great movements in England, commenced just prior to the landing of the Elders, was the temperance reform. Undoubtedly this was a work preparatory to the advent of the Gospel, and one recognized as such, not only by the Elders, but by their converts connected with the temperance cause.

"In almost every place we went," says Elder Kimball, "where there was a temperance hall, we could get it to preach in, many believing that we made men temperate faster than they did; for as soon as any obeyed the Gospel they abandoned their excesses in drinking; none of us drank any kind of spirits, porter, small beer, or even wine; neither did we drink tea, coffee or chocolate."

It is an interesting fact that this temperance movement began in Preston, where later was first proclaimed in Britain the glad tidings of the Gospel. Very fitting and appropriate, and quite in keeping with our theme, that the lesser movement should thus precede the greater, and from the same starting-point go forth preparing the way.

Herein, too, is sound Gospel philosophy. The spirit of the Lord and the demon of alcohol are essentially antagonistic. That which corrupts the body or darkens the mind, has nothing in common with Mormonism.

The Holy Ghost dwelleth not in unclean tabernacles. To be ready for the reception of that spirit which maketh manifest the things of G.o.d, and retain its light within the lamp of the soul, the heart must be pure, the mind unclouded, the body clean and undefiled.

On the first Sunday in September, 1837, the Saints in Preston commenced holding meetings in what was known as the "c.o.c.k Pit." It was a large and commodious place, capable of seating eight hundred persons, and situated in the center of the town. It had formerly been used by the sporting fraternity for the purpose indicated by its name, but recently had been converted into a temperance hall. Says Heber, describing this unique, historic edifice:

"The s.p.a.ce for c.o.c.k-fighting was an area of about twelve or fifteen feet in the center, around which the seats formed a circle, each seat rising about a foot above another, till they reached the walls of the building. When we leased it the area in the center was occupied by the singers, and our pulpit was the place where the judges formerly sat, who awarded the prizes at c.o.c.kfights. We had to pay seven s.h.i.+llings per week for the use of it, and two s.h.i.+llings per week for lighting; it being beautifully lit up with gas. The building was about twenty-five feet from 'the Old Church,' probably the oldest in Lancas.h.i.+re."

On the 6th of September Elder Kimball paid a visit to the little branch in Walkerfold, where the Saints were suffering much persecution. Some had been driven from their homes, and otherwise ill treated for the cause of Christ, by their own fathers and mothers. The sight of Heber's face revived their sinking spirits, and they again rejoiced in the Lord. Later in the month he again visited the branch at Longridge and Walkerfold, and found it prospering. Several more were added to the Church during his stay. He next visited and preached at Barshe Lees and Ribchester, baptizing two persons at the former place, and then returned to Preston.

About this time Heber wrote a letter to his wife, in Kirtland, giving some account of his mission. In it the following pa.s.sages occur:

"You stated in your letter that some of the Twelve were coming to England next spring, calculating to bring their wives with them. This I have no objections to, but if they do they had better bring money to support them. They had better take Brother Joseph's advice and leave their wives at home, for if they bring them here they will repent the day they did so. I do not wish to bring my wife to this country to suffer. If they could see the misery that I do they would not think of such a thing. The Savior says, 'he that is not willing to leave father and mother, wife and children, brothers and sisters, houses and lands, for my sake and the Gospel, is not worthy of me.' We have hired our lodgings since we have been here and bought our own provisions. We eat but one meal a day at home, for the brethren invite us to dinner and supper with them, and they frequently divide their last loaf with us.

They do all in their power, and I feel to bless them in the name of the Lord. There are 55 baptized in Preston, and it is as much as they can do to live, and there are but two or three that could lodge us over night if they should try; in fact there are some that have not a bed to sleep on themselves. The Lord says 'take no thought for the morrow,' and this is the way I feel for the present. I commit myself into His hands, that I may always be ready to go at His command. I desire to be content with whatsoever situation I am placed in.

"I feel contented about you. I know the Lord will take care of you, and preserve you until I come home, and feed you and clothe you, and the children. Give me your prayers and you shall have mine. Be faithful, my dear companion; our labors will soon be over, when we shall meet to part no more forever."

Thus, it appears, the work in England was beginning to attract the attention of the Church at home, and stirring a desire in the b.r.e.a.s.t.s of the Apostles to "thrust in their sickles and reap" where the field was so "white unto the harvest." Heber's practical advice about leaving their wives at home while they went forth in the ministry, had its effect upon the minds of the brethren, and the custom has prevailed from that day to this, almost universally throughout the foreign missions of the Church.

In the meantime how fared it with the brethren in the north, Elder Russell and Priest Snyder, who had been sent with the Gospel into c.u.mberland?

"Brother Snyder returned from the north where he had traveled in company with Brother Russell. He stated that they met with considerable opposition while preaching the gospel, that they had baptized about thirty, and that others were investigating. After spending a few days with us," says Elder Kimball, "he and brother Goodson took their leave for America. Brother Goodson pretended to have business of importance which called him home. He had over 200 books of Mormon and Doctrine and Covenants which he refused to let me have, although I proffered to pay him the money for them on my return to America. He carried them back, and on arriving in Iowa Territory he burned them, at which time he apostatized and left the Church.

"Although we were deprived of the labors of Brothers Goodson and Snyder, the work of the Lord continued to roll forth with great power, for those of us who remained received greater strength. Calls from all quarters to come and preach were constantly sounding in our ears, and we labored night and day to satisfy the people, who manifested such a desire for the truth as I never saw before. We had to speak in small and very crowded houses, and to large a.s.semblies in the open air. Consequently our lungs were often very sore, and our bodies worn down with fatigue. Sometimes I was guilty of breaking the priestly rules. I pulled off my coat and rolled up my sleeves and went at my duty with my whole soul, like a man reaping and binding wheat, which caused the hireling priests to be very much surprised. They found much fault with us, and threatened us continually, because we got all of their best members. We told them all we wanted was the wheat; they could keep the rest."

Next comes an interesting incident in Heber's ministry, relating closely to one branch of his numerous family. Says he:

"I will mention a circ.u.mstance in relation to the first child born in the Church of Jesus Christ of Latter-day Saints in Great Britain, which was on the 7th of October, 1837, at Barshe Lees. She was the daughter of James and Nancy Smithies, formerly Nancy Knowles. After she was born her parents wanted to take her to the church to be sprinkled, or christened, as they call it. I used every kind of persuasion to convince them of their folly; it being contrary to the scriptures and the will of G.o.d; the parents wept bitterly, and it seemed as though I could not prevail on them to omit it. I wanted to know of them why they were so tenacious. The answer was, 'if she dies she cannot have a burial in the churchyard.' I said to them, 'Brother and Sister Smithies, I say unto you in the name of Israel's G.o.d, she shall not die on this land, for she shall live until she becomes a mother in Israel, and I say it in the name of Jesus Christ and by virtue of the Holy Priesthood vested in me.' That silenced them, and when she was two weeks old they presented the child to me; I took it in my arms and blessed it, that it should live to become a mother in Israel. She was the first child blessed in that country, and the first born unto them."

The child's name was Mary Smithies. She grew to womanhood, emigrating with her parents to America, and became Heber's wife, and the mother of five of his children.

Apostle Kimball next took a tour through some villages south of Preston, in company with Brother Francis Moon. The people "flocked in crowds" to hear him. At Longridge five preachers were among the large congregation of interested listeners. At Eccleston he had the privilege--a rare one--of preaching in a Methodist chapel. During this journey he baptized ten persons, two of whom were Methodist preachers.

By this time the Church in Preston had become numerous, and it was found necessary to organize them into five branches, which was accordingly done on the 8th of October. Priests and Teachers were ordained to take charge of the branches. Thursday evenings were set apart for prayer meetings in various places, and on the Sabbath the whole body a.s.sembled at the main hall to partake of the sacrament, and receive general instructions. The greatest harmony and love prevailed, and "as little children" the Saints rejoiced in doing the will of G.o.d.

Heber spent the princ.i.p.al part of his time in the country, "leaving Preston Monday mornings, and returning on Sat.u.r.day evenings."

CHAPTER XXII.

HEBER WRITES TO WILLARD IN BEDFORD--THE ELDERS BECOME LICENSED PREACHERS--THE "MILK" AND "MEAT OF THE WORD"--RAPID SPREAD OF THE WORK--MIRACLES--HEBER'S DREAM OF THE BULL AND FIELD OF GRAIN--A DISAPPOINTED MOB.

Feeling some anxiety about the work in Bedford, where Elder Richards was still laboring, Heber wrote to him as follows:

"PRESTON, OCT. 12th, 1837.

"_Dear Brother Richards:_

"With pleasure I take my pen in hand to let you know that I have not forgotten you. Brother Hyde and myself have labored all the time, night and day, so that we have not had much time to sleep. There are calls on the right and left. In Preston there are about one hundred and sixty members. At Walkerfold I have built up one branch; one in Barshe Lees, in Yorks.h.i.+re; one in Ribchester; one in Penwortham, and one in Thornley. We have built up those branches besides laboring in Preston nearly all the time; so you can judge whether or no we have been idle. There are ten calls where we can only fill one. Have had a very bad cold on my lungs, so that I have had to hold up for a few days, to recruit my health. Our congregations have been so large that our lungs have failed to make all the people hear. Brother Fielding has been with me part of the time; he has not preached much, but has baptized, and visited from house to house.

"The harvest is ripe and many are thirsting for the word of life.

May G.o.d give you energy to go forth in His name, and cry aloud and spare not; and I say unto you, Brother Richards, if you stay in that place much longer there will contentions arise, until the little branch will be broken up and scattered to the four winds.

And I say this in the name of the Lord: go forth into the country without purse or scrip, as G.o.d has commanded, and if you should leave the branch two or three weeks the Saints will take no harm, and the Lord will bless you in so doing. Go fifteen or twenty miles; cry repentance, and let the big things alone; for this is the way that the hearts of the people are closed up in Bedford, by Elder Goodson preaching those things he was commanded to let alone. I have scarcely meddled with the prophecies; I have only preached the first principles of the Gospel to the people, doing the same that I teach you to do. The churches in the country I stay with a few days, and then leave them two or three weeks; they are praising the Lord and are glad to see me when I visit them.